Search Results (6)

After his questionable re-election in 2018, Venezuelan President Nicolás Maduro Moros (NMM) began a campaign to attract the attention of evangelical leaders, apostles, prophets, pastors, and church members to secure their votes for the 2024 campaign. The main reason for this move was the surprising growth of the evangelical population in the country, which reached almost 30% by the end of 2023. Several independent churches and denominations accepted NMM’s invitation to meet and participate in government programs specifically targeted at evangelical churches. Despite allegations of human rights abuses, corruption, and violations of the Venezuelan constitution, some evangelicals created a narrative about NMM as the “protector of families” and as God’s chosen one to usher in a new era of prosperity for the nation. Through acts of “identificational” repentance staged at the Miraflores Palace, a contrite NMM received prophetic declarations and prayers from apostles and pastors, and the country was cleansed of curses and satanic influences. This article seeks to document, analyze, and situate these discourses in relation to contemporary theological trends, as an important case of evangelical alignment with left-wing politics in Latin America. Moreover, the article also seeks to show how these events relate to the evolution of Venezuelan evangelical involvement in national politics, particularly under 25 years of socialist governments of Hugo Chávez Frías and Nicolás Maduro Moros. Full article

This article seeks to understand neo-Pentecostalism in Latin America as a religious and political movement within the framework of multiple modernities, based on an ethnographic study in evangelical churches in Chile and Mexico. The study focuses on two main axes: the discourse of the “Kingdom of God” and the experience of the Holy Spirit. The former explores the conception of public space, while the latter examines the experiential dimensions, both individual and collective, that confer meaning and legitimacy to this religious movement. Neo-Pentecostalism emerges as a complex phenomenon where religion and politics intertwine in novel ways, responding to the intricacies of the region. Contrary to the notion of a monolithic and reactionary movement, this article demonstrates how neo-Pentecostalism is a movement that navigates the interstices between the religious and the secular. Full article

The growing political influence of evangélico Christians in traditionally Catholic Brazil has caught the attention of social and political scientists as well as theologians. Among others, the reasons for two-thirds of the mainly Pentecostal and Neo-Pentecostal electorate voting for Jair Messias Bolsonaro include a moral agenda concerning human sexuality and the “traditional family,” namely the rejection of abortion under any circumstance and same-sex marriage. This conservative agenda is shared in other countries and churches and shows as “traditionalist” (Benjamin Teitelbaum), especially in Brazil, the USA under Trump, and Russia. At the same time, other, more social aspects of Christian diaconia in caring for the integrity of the body are left aside, although they are foreseen in those churches’ declarations of faith and ethical catechisms. The 2019–2022 government’s blatant failure to cope with the COVID-19 pandemic, the appalling rise of hunger, and the destruction of the Amazon rainforest should give rise to what I call an “evangélico sense of shame” as a consequence of the incompatibility of many of the faith convictions of that part of the electorate with Bolsonaro’s stances and actions, retrieving shame as an ethical category. To this end, I analyze biblical notions and theological reflections on shame, as well as publications of evangélico churches with a focus on the largest of its churches in Brazil, the Assemblies of God. Thus, I intend to reclaim an integral diaconia for evangélico churches. Full article

Religious incidence in Brazilian public space is a widespread fact that has been gaining new visibility in pandemic times. Responsibility in liminal situations represents specific theological hermeneutics, as well as what matters for the respective religious agents. Thus, based on a bibliographical review connected to an analysis of websites, this article aims to reflect on the current Brazilian context, the challenges to doing theology in Brazil today and points to some possible responses. “Pandemic religion”, as we call it, is the synthesis of theologies and religious practices that legitimise irresponsible approaches to life, vulnerabilising the other instead of assuming care-based ethics. Firstly, we briefly describe current theological trends, followed by an analysis of the Brazilian scenario by way of three representative scenes of public religious incidence that reflect a lack of responsibility in view of the pandemic challenges caused by COVID-19. Subsequently, we look back into history for alternative responses to public health crises that required theological positioning. In a Brazilian perspective of a public theology, we finally reflect on a responsible ethics that may help respond to the current challenges, particularly for pandemic religion. Full article

South Africa endured racial segregation under the national party for many years until 1994, with the attainment of democracy. In the process of negotiating a democracy like the CODESA negotiations, the ANC-led government found itself adopting economic policies that embraced neo-liberalism, which later became unfavorable to the black majority in South Africa. Consequently, although these economic policies of the post-colonial South Africa have made a few black people rich, many still live under the triple socio-economic challenges like unemployment, poverty, and inequality. In addition to the triple challenges, many people still lack basic needs like water, sanitation, food, clothing, and shelter. This paper is a discourse on the relationship between contemporary Pentecostalism and neo-liberalism in South Africa. Given their economic standing, the paper seeks to demonstrate that contemporary South African Pentecostalism has potential to become an alternative economic reform. Full article

The growing religious diversity in Brazil has more to do with a differentiation process within Pentecostalism itself than with the presence of very diverse religious groups. Starting with the analysis of such differentiation process, the article aims to discuss the need of terminological improvement and eventually the necessity of Keynesian rules adopted by the State to regulate ultraliberal religious markets. In unequal societies and religious markets such as those in Brazil, Pentecostal leaders’ greedy attitudes regarding their own adherents and aggressive intolerance against other religions’ followers are coherent with a functionalist religious market conception. In this view, highly aggressive strategies of some Pentecostal churches vis-à-vis other adversaries are seen as belonging to the normal functioning of a (neo-liberal) self-regulated social subsystem. Therefore, reflections on religious diversity inspired on a market model assume neoliberal macro conditions (total deregulation and free competition) as granted or desirable. Religious diversity would appear as the “natural” consequence of religious competition. However, put in Beckford’s terms, how can religious pluralism be achieved under terrible conditions of religious diversity? Intolerant attitudes of neo-Pentecostal leaders undermine the very bases of democracy and put the discussion on religious diversity and pluralism under new theoretical and political exigencies. Full article