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The Woman’s Foreign Missionary Society (WFMS) (1897–1909) and the Woman’s Missionary Council (WMC) (1910–1940) of the Methodist Episcopal Church, South (MECS) worked in Korea from 1897 to 1940. Their work used a distinctive mission philosophy, hermeneutics, and implementation of strategies in their encounters with Korean women. Over the course of their years in Korea, Southern Methodist missionary women initiated the Great Korea Revival, established the first social evangelistic centers, educated the first indigenous female church historian, and ordained women for the first time in Korea. This article argues that, even though the missionary activities of the single female missionaries occurred in the context of “Christian civilization” as a mission theory, their holistic Wesleyan missiology departed from the colonial theory of mission as civilization. The first section of the article offers background information regarding the single female missionaries to help understand them. What motivated these females to venture in foreign lands with the Gospel? What was their preparation? The second section presents the religious, cultural, social, and political background of Korea during the time the missionaries arrived. The third section describes and analyzes the evangelistic and social ministries of the female missionaries in the nascent Korean mission. The final section describes and analyzes the appropriation and reinterpretation of the Bible and Christianity by Korean women, especially the work of Korean Bible women and Methodist female Christians in the quest for independence from Japanese control in the Independence Movement of 1919. Full article

If the Christian Church prioritizes its existence and expansion, it will turn to the entity that approves of it and protects it. When the Modern Japanese emperor’s state approached the church as his grace, the Japanese Christian Church showed its gratitude and pledged its allegiance to the emperor. In the Sino-Japanese War, which assisted modern Japan in becoming an imperial-ist country, the Japanese Christian community was in favor of a war under the pretext of a “righteous war” to maintain a lasting peace in the East. However, during the Russo-Japanese War, when most of the Christians were actively in favor of the war, there were a few anti-war voices among small groups of Christians that had not been heard during the Sino-Japanese War. There was a tension that could not be easily resolved in the Japanese Christian Church. In particular, Gokyō, a Christian journal published by the Japanese Methodist Church, one of the major Protestant denominations, simultaneously presented two interesting and conflicting stances regarding the Russo-Japanese War (just war vs. anti-war). In this paper, we examine the diverging perspectives presented in Gokyō and explore various patterns of religion–war relations. Through this, we can see an example of two opposing arguments of just war and anti-war that coexisted and competed on the grounds of Christianity. Full article