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Cultural constructions of passive motherhood, especially within domestic spaces, gained currency in India and Ireland due to their shared colonial history, as well as the influence of anti-colonial masculinist nationalism on the social imaginary of these two nations. However, beginning from the latter half of the nineteenth century, postcolonial literary voices have not only challenged the traditional gendering of public and private spaces but also interrogated docile constructions of womanhood, particularly essentialized representations of maternity. Domestic spaces have been critical narrative motifs in these postcolonial texts through simultaneously embodying patriarchal domination but also as sites where feminist resistance can be actualized by “transgress(ing) traditional views of … the home, as a static immobile place of oppression”. This paper, through a comparative analysis of maternal characters in Edna O’Brien’s The Love Object and Jhumpa Lahiri’s Hell-Heaven, argues that socially disapproved/illicit relationships in these two representative postcolonial Irish and Indian narratives function as matricentric feminist tactics that subvert limiting notions of both domestic spaces and gendered liminal postcolonial subjectivities. I highlight that within the context of male-centered colonial and nationalist literature, the trope of maternity configures the domestic-space as the “rightful place” for the existence of the feminine entity. Thus, when postcolonial feminist fiction reverses this tradition through constructing the “home and the female-body” as sites of possible resistance, it is a counter against dual oppression: both colonialism and patriarchy. My intervention further underscores the need for sustained conversations between the literary output of India and Ireland, within Postcolonial Literary Studies, with a particular acknowledgement for space and gender as pivotal categories in the “cultural analysis of empire”. Full article

This article analyzes portrayals of paramilitary fighters in Irish literature from the Troubles (1968–1998). While the conflict between Protestant loyalists and Catholic nationalists has provoked many literary responses, most focus on noncombatants. This article reads Edna O’Brien’s novel House of Splendid Isolation (1994) and Anne Devlin’s story “Naming the Names” (1986), two texts that succeed in portraying paramilitary characters as complex individuals who are not wholly defined by their violent acts, but each reaches a limit of imagination as well. In House of Splendid Isolation the paramilitary character Mac chooses silence over justifying himself to a hostile audience, and in “Naming the Names” the stream of consciousness style becomes increasingly fragmented, suggesting the paramilitary narrator is on the verge of a breakdown. As a result, both characters remain enigmatic, with aspects of their motives and thinking not fully intelligible. Both texts show that it is a struggle for a noncombatant to understand a paramilitary’s point of view, but these texts make readers want to engage in that struggle. Full article