Search Results (5)

The excavation of residential areas is a growing focus of research in Andean archaeology. Studies reveal that interpreting household remains from some prehispanic societies can be complex because of the nature of abandonment ritual, which may involve burnt offerings, the placement of valuables on floors, or the purposeful destruction of ceramic vessels that are distributed in patterned ways. The goods that constitute these offering practices can be confused with post-occupation refuse, especially when excavation units are relatively small. In this paper, I discuss the importance of assessing site formation processes in residential spaces and illustrate how different modes of household abandonment can make comparative analysis a complex exercise. I describe and compare several examples from Wari-affiliated residences at the sites of Cerro Baúl and Cerro Mejía, located in the department of Moquegua, Peru, to show how ritual depositions corresponding to house abandonment might affect the interpretation of daily domestic life. In particular, I examine how ritual assemblages have been interpreted as evidence of feasting to support propositions regarding the Wari political economy. I advocate that archaeologists interested in domestic areas, lifeways, and the political economy engage in large-scale horizontal excavations to ensure they can correctly distinguish between the remains of quotidian practices, the goods associated with ritual depositions, and refuse resulting from feasting, which is best substantiated with features and facilities to host empowering events. Full article

The “Esquela Tusuy” dance is a cultural manifestation deeply rooted in the Uchumiri Peasant Community (Condesuyos, Peru), reflecting the intersection between traditional cultural practices and community identity. This ethnographic study reveals how the dance, beyond being a mere artistic expression, is a complex system of meanings that articulates social relations, economic practices of barter, and Andean spirituality, through the veneration of Pachamama and Apu Coropuna. The dance is organized around rituals that include the preparation, journey, and return of the llama herders, being a living expression of collective memory and a mechanism of social cohesion. The adopted methodology was based on participant observation and semi-structured interviews, allowing a detailed understanding of Uchumiri’s cultural dynamics. Despite contemporary challenges, “Esquela Tusuy” remains a central pillar for the affirmation of cultural identity and community resistance, underlining the importance of dance in the conservation of cultural heritage and in the articulation of local identities against national narratives. Full article

The depiction of Andean religion in the Comentarios reales de los incas (1609, 1617) has centered on Garcilaso de la Vega’s providential interpretation of Inca pagan governance and the influence of the Christian humanist traditions that he mastered as an adult in Spain. However, scholars have not adequately recognized his attention to the ecclesiastical debates regarding the persistence of Inca cult beliefs and practices in the colonial Andean society of his day. This paper examines a new source for understanding the chronicler’s portrayal of Inca religion, the catechisms and canon decrees of South America’s definitive post-Tridentine assembly, the Third Provincial Council of Lima (1582–1583), which established the Church’s official stance on the fundamental “idolatry” of Inca morality and ritual customs and the need for their extirpation. It will be argued that Garcilaso’s knowledge of natural and canon law provided the basis for his defense of the Incas’ religion and justice system and his criticisms of the anti-Inca tenor of the council’s directives on Andean custom and intercultural dialogue. The chronicler’s response to the council’s pronouncements on the ritual of penance, in particular, offers novel insights about the indigenous reception of the Church’s missionary regime within an orthodox and culturally-integrated vision for Andean Christianity. Full article

The research focuses on the Water Festival (Yarqa Aspiy), an ancient event in the Peruvian Andes, and which, as an Inca activity, survived the extirpation of idolatries by the Spanish colonization. The objective is to determine the importance of ancestral rituals in the communal work of this festival that, by merging with those of the Catholic religion, survives to this day. The participant-observation methodology in the Ccarhuaccoco community allowed us to investigate the details of this ancestral communal activity with its Andean rituals. It is concluded that this activity of Inca origin is in the process of extinction due to the growth of the Evangelical Church, which eradicates idolatry in its community practice. Additionally, thanks to religious tolerance, freedom of belief, and the necessary coexistence of water with the community, the festivity is maintained, although with variations in its ritual. Full article

We examine the processes that resulted in the deposition of bones of at least three anuran genera on four archaeological sites associated with the Tiwanaku culture occupied between 700–1100 CE in the Moquegua Valley of far southern Peru. We review archaeological data and ethnographic accounts of Andean peoples using frogs and toads for food and in rain-quest rituals. Anuran bones are common in prehispanic cemeteries, but far less common in habitational and ceremonial sites. The quantity of anuran remains in certain cemeteries is anomalous in comparison to other archaeological sites in the valley and to Tiwanaku sites in other geographic settings. We conclude that anurans are most common where abandoned below-ground rock-covered tombs are likely to have been reused by nesting owls, and propose that most anuran remains in archaeological contexts in Moquegua are the result of predation. We consider environmental, cultural and taphonomic explanations and posit that the abundance of anuran remains relates to the 14th-century Miraflores ENSO event. This event generated increased rainfall in the desert, creating conditions favorable for frogs and toads, and predation by owls. We also advocate for the use of fine-screening to recover small-sized animal remains, such as anurans, that can be used to understand taphonomic processes and paleoenvironmental conditions. Full article