Special Issue "Current Studies in the Sociology of Religion"
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A special issue of Religions (ISSN 2077-1444).
Deadline for manuscript submissions: closed (31 May 2011)
Special Issue Editor
Guest Editor
Dr. Kent R. Kerley
Department of Justice Sciences, University of Alabama at Birmingham, 1201 University Blvd., Suite 210, Birmingham, AL 35294-4562, USA
E-Mail: krkerley@uab.edu
Phone: +1 205 9348548
Fax: +1 205 9342067
Interests: religion and crime; religion in the prison context; faith-based programs; evangelical protestantism
Special Issue Information
Dear Colleagues,
The study of religion as an academic discipline is a rather recent development in colleges and universities in the United States and abroad. Beginning in about the 1960s, researchers from social science backgrounds (predominately sociology) have studied religion as a social force that may impact a wide range of individual and societal outcomes. Researchers from this sociology of religion tradition have studied the impact of religion on topics such as community involvement, coping with difficult life events, crime, drug use, environmental concern, family, health and mortality, interpersonal relations, political attitudes, psychological well-being, public life, and racial attitudes. These studies have incorporated myriad research methodologies such as surveys, in-depth interviews, participant observation, and content analysis. This special issue brings together sociology of religion scholars who use these diverse methodologies to study the impact of religion on a broad range of outcomes. In doing so, this issue provides a “snapshot” of current work in the sociology of religion. At the end of each article, authors will conclude with how their work fits into the current sociology of religion literature and how others may contribute to this literature.
Dr. Kent R. Kerley
Guest Editor
Submission
Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. Papers will be published continuously (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as communications are invited. For planned papers, a title and short abstract (about 100 words) can be sent to the Editorial Office for announcement on this website.
Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are refereed through a peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed Open Access quarterly journal published by MDPI.
Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 300 CHF (Swiss Francs).
English correction and/or formatting fees of 250 CHF (Swiss Francs) will be charged in certain cases for those articles accepted for publication that require extensive additional formatting and/or English corrections.
Keywords
- faith-based research
- religion and community
- religion and crime
- religion and family
- religion and health
- religion and politics
- religion and public life
- sociology of religion
Published Papers (10 papers)
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Received: 15 March 2011; in revised form: 1 June 2011 / Accepted: 9 June 2011 / Published: 15 June 2011
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Abstract: Research on racial residential segregation has paid little attention to the role that social institutions play in either isolating or integrating racial and ethnic groups in American communities. Scholars have argued that racial segregation within American religion may contribute to and consolidate racial division elsewhere in social life. However, no previous study has employed national survey data to examine the relationship between religious affiliation and the preferences people have about the racial and ethnic composition of their neighborhoods. Using data from the “Multi-Ethnic United States” module on the 2000 General Social Survey, this study finds that white evangelical Protestants have a significantly stronger preference for same-race neighbors than do Catholics, Jews, adherents of “other” faiths, and the unaffiliated. Group differences in preferences are largely accounted for by socio-demographic characteristics. Negative racial stereotyping and social isolation from minorities, both topics of interest in recent research on evangelical Protestants and race, fail to explain group differences in preferences.
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Received: 7 June 2011; in revised form: 15 June 2011 / Accepted: 21 June 2011 / Published: 22 June 2011
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Abstract: An impressive research literature has emerged that identifies linkages between religion and a wide range of attitudes, behaviors, and life events. We contribute to this literature by exploring how women undergoing difficult life circumstances—such as incarceration, drug and alcohol addiction, domestic violence, unemployment, and homelessness—use faith to cope with and change these circumstances. To address this issue we analyze semi-structured interviews with 40 residents of a faith-based transitional center for women in the Southern United States. The residents outline a narrative of change in which they distinguish between the “old self” and “new self.” The narratives also specify the role of religiosity in facilitating change, the creation of a faith-based identity, and the strategies used for maintaining change. We conclude with implications for faith-based treatment programs, local pastors and religious congregants involved in social outreach ministry, sociology of religion scholars, and policy makers.
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Received: 28 March 2011; in revised form: 9 June 2011 / Accepted: 17 June 2011 / Published: 23 June 2011
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Abstract: It is quite likely that the origins of prayer are to be found in ancient mourning and bereavement rites. Primeval ritual prayer was codified and handed down socially to become a deep-rooted feature of people’s cultural behavior, so much so, that it may surface again several years later, in the face of death, danger, need, even in the case of relapse from faith and religious practice. Modes of prayer depend on religious experience, on relations between personal prayer and political action, between prayer and forgiveness, and between prayer and approaches to religions. Various forms of prayer exist, from the covert-hidden to the overt-manifest kind. How can they be investigated? How can one, for instance, explore mental prayer? These issues regard the canon of diffused religion and, therefore, of diffused prayer.
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Received: 12 June 2011; in revised form: 25 June 2011 / Accepted: 5 July 2011 / Published: 12 July 2011
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Abstract: Prior research has identified a number of antecedents to infant mortality, but has been focused on either structural (demographic) forces or medical (public health) factors, both of which ignore potential cultural influences. Our study introduces a cultural model for explaining variations in infant mortality, one focused on the role of community-level religious factors. A key impetus for our study is well-established religious variations in adult mortality at the community level. Seeking to extend the growing body of research on contextual-level effects of religion, this study examines the impact of religious ecology (i.e., the institutional market share of particular denominational traditions) on county-level infant mortality in the U.S. Analyses of congregational census and Kids Count data reveal that a high prevalence of Catholic and most types of conservative Protestant churches are associated with lower rates of infant mortality when compared with counties that feature fewer Catholic and conservative Protestant congregations. However, communities with a large proportion of Pentecostal churches exhibit significantly higher infant mortality rates. After discussing the implications of these findings, we specify various directions for future research.
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Received: 20 May 2011; in revised form: 1 July 2011 / Accepted: 6 July 2011 / Published: 12 July 2011
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Abstract: The present study finds that, for Whites, worship attendance is associated with heightened support for racial segregation. This has much to do with the fact that the individuals that attend worship service the least, secular and young adults, tend to be more racially progressive. That is, the extent to which secular and Generation X and Y individuals attend worship services as often as others, worship attendance is associated with weakened opposition to racial segregation. Conversely, worship attendance, religious affiliation, and age cohort are largely unrelated to Black racial segregation attitudes.
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Received: 10 June 2011; in revised form: 28 July 2011 / Accepted: 16 August 2011 / Published: 22 August 2011
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Abstract: The relationship between religiosity and educational attainment is an important question in the sociology of religion literature. It is widely contested whether the natural outgrowth of the spreading rational worldview and the increase of educated people can account for the decline of religious adherence. Is there any other explanation for the different opportunities of religious and non-religious societal groups to obtaining the highest educational level? After the political transformation in Central and Eastern Europe, one of the most important challenges of restructuring the educational system was how different cultural groups would be able to infuse their own spirituality into their children's education after the domination of the totalitarian ideology. The Hungarian case is unique because of the mixed confessional landscape, the populous Hungarian minority outside the border, the alternating hard and soft periods of religious harassment. Recently, more than half of the Hungarian population can be described as religious in their own way, one sixth strongly affiliated with churches, and another sixth are atheists. However, several studies showed that basic indicators of social status were very strongly and negatively interrelated with religiosity. It turned out that preferred educational views, values, approaches and priorities regarding the norms at schools differ very sharply according to the religious views, and belonging to a religious network significantly supports educational careers. This paper is a comprehensive review of research on the educational functions of denominational schools and religious communities in contemporary Hungary.
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Received: 1 June 2011; in revised form: 30 August 2011 / Accepted: 5 September 2011 / Published: 27 September 2011
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Abstract: Many studies on the fertility differential by religion have considered both Catholics and Protestants to be equally homogenous groups. Contrary to these studies, we contend that Protestant fertility must be studied in the context of heterogeneous groups. Specifically, conservative Protestantism, with its beliefs about artificial birth control mirroring Catholic teaching, should be examined separately from other Protestant traditions. Using data from the General Social Survey we find that conservative Protestants and Catholics had about the same level of fertility, while mainline Protestants have a fertility rate that is significantly lower than that of Catholics. We also examine the changes in these differences over time.
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Received: 15 June 2011; in revised form: 11 September 2011 / Accepted: 23 September 2011 / Published: 27 September 2011
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Abstract: In victimology, fear of crime is understood as an emotional response to the perceived threat of crime. Fear of crime has been found to be affected by several variables besides local crime rates and personal experiences with victimization. This study examines the relationship between religion and fear of crime, an underexplored topic in the criminological literature. This gap is rather surprising given the central role religion has been found to play in shaping the attitudes and perceptions of congregants. In particular, religion has been found to foster generalized trust, which should engender lower levels of distrust or misanthropy, including that which is directed towards a general fear of crime. OLS regression was performed using data from the West Georgia Area Survey (n = 380). Controlling for demographic, community involvement, and political ideology variables, frequency of religious attendance was significantly and negatively associated with fear of property crime. This relationship remained even after a perceived neighborhood safety variable was introduced to the model. However, religious attendance was not significantly related to fear of violent crime, and religious orientation was unrelated to fear of property and violent crime. These results suggest that religious involvement conditionally reduces fear of crime, and the authors recommend that future research explore relationships between religion and fear of crime.
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Received: 20 September 2011 / Accepted: 24 October 2011 / Published: 2 November 2011
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Abstract: This paper presents evidence for why Corrections should take the humanist, spiritual, and religious self-identities of people in prison seriously, and do all it can to foster and support those self-identities, or ways of establishing meaning in life. Humanist, spiritual, and religious (H/S/R) pathways to meaning can be an essential part of the evidence-based responsivity principle of effective correctional programming, and the desistance process for men and women involved in crime. This paper describes the sociology of the H/S/R involvement of 349 women and 3,009 men during the first year of their incarceration in the Oregon prison system. Ninety-five percent of the women and 71% of the men voluntarily attended at least one H/S/R event during their first year of prison. H/S/R events were mostly led by diverse religious and spiritual traditions, such as Native American, Protestant, Islamic, Wiccan, Jewish, Jehovah Witness, Latter-day Saints/Mormon, Seventh Day Adventist, Buddhist, and Catholic, but, increasingly, events are secular or humanist in context, such as education, yoga, life-skills development, non-violent communication, and transcendental meditation groups. The men and women in prison had much higher rates of H/S/R involvement than the general population in Oregon. Mirroring gender-specific patterns of H/S/R involvement found in the community, women in prison were much more likely to attend H/S/R events than men.
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Received: 30 October 2011 / Accepted: 2 December 2011 / Published: 8 December 2011
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Abstract: In light of increased scholarly interest in the scientific study of non-Christian religions and societies, I review sociological research on Hinduism. Specifically, I focus on Hindu congregational forms, a phenomenon noted in social scientific literature. Drawing on existing theories from the sociology of religion, this article illuminates possible social sources of Hindu congregational forms. Two preliminary sources are proposed and possible mechanisms elaborated: (1) modernization and (2) social networks. I conclude by proposing several new directions for research on Hindu congregational forms. These arguments and proposals offer directions for expanding understanding of how theories in the sociology of religion might operate beyond Christianity and the West.
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Last update: 12 October 2012
