Journal Description
Humans
Humans
is an international, peer-reviewed, open access journal on anthropology published quarterly online by MDPI.
- Open Access— free for readers, with article processing charges (APC) paid by authors or their institutions.
- Rapid Publication: manuscripts are peer-reviewed and a first decision is provided to authors approximately 20.5 days after submission; acceptance to publication is undertaken in 7.8 days (median values for papers published in this journal in the first half of 2024).
- Recognition of Reviewers: APC discount vouchers, optional signed peer review, and reviewer names are published annually in the journal.
Latest Articles
Lactation in Primates: Understanding the Physiology of Lactation from an Evolutionary Perspective
Humans 2024, 4(4), 298-309; https://doi.org/10.3390/humans4040019 (registering DOI) - 25 Sep 2024
Abstract
Lactation in humans is complex. Understanding the cultural and biological patterns of human breastfeeding requires a global evolutionary analysis that includes observations of other primates. Human breastfeeding may have several specificities, but some features could be shared with other non-human primates. The purpose
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Lactation in humans is complex. Understanding the cultural and biological patterns of human breastfeeding requires a global evolutionary analysis that includes observations of other primates. Human breastfeeding may have several specificities, but some features could be shared with other non-human primates. The purpose of this work is to determine what makes human breastfeeding unique from an evolutionary perspective. We consider behavioral as well as biological variables. Human and non-human primates share behavioral characteristics, such as the need to learn breastfeeding skills, and they display an adaptation of the energy density of the milk according to the type of mothering. However, despite having slow-growing, secondarily altricial offspring and rather diluted milk, modern humans spend less time breastfeeding than the great apes, and consequently have shorter interbirth intervals. Milk composition in macro- and micro-constituents changes during lactation, demonstrating evolutionary and ecological adaptation. Among the great apes, the milk of modern humans contains a higher proportion of fats, an equivalent proportion of carbohydrates and proteins, and a greater variety of oligosaccharides involved in brain and immune system development. The microbiome of modern man is less diverse than those of non-human primates, but the presence of HMOs and immunoglobulin A suggests that human milk is particularly adapted to prevent neonatal infections.
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Open AccessArticle
The Role of Collaborative Ethnography in Placemaking
by
Marluci Menezes and Carlos Smaniotto Costa
Humans 2024, 4(3), 284-297; https://doi.org/10.3390/humans4030018 - 11 Sep 2024
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This article discusses collaborative ethnography as a meaningful source for spatial research, in particular, for participatory methodologies in urban planning and placemaking processes. It investigates the experiences with co-creation and co-research in different research projects to gain insight into the performance of collaborative
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This article discusses collaborative ethnography as a meaningful source for spatial research, in particular, for participatory methodologies in urban planning and placemaking processes. It investigates the experiences with co-creation and co-research in different research projects to gain insight into the performance of collaborative ethnography as a technique to explore and enrich local knowledge. To better understand the possible causal relationships between the experience gained in the projects and the learnt lessons, we also identify recommendations for improving research methodologies to be applied in placemaking. This article concludes that collaborative ethnography is an effective tool for adding value to spatial co-research and co-creation processes. It opens opportunities for the co-production of space, ideas and knowledge, contributing at the same time to better informed decision-making. It also helps improve ideas and gather insights into the spatial needs of focus groups.
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Open AccessEditorial
Super-Diversity and Systems Thinking: Selected Moments from a Conversation with Steven Vertovec
by
Steven Vertovec and Sylvie Genest
Humans 2024, 4(3), 279-283; https://doi.org/10.3390/humans4030017 - 6 Sep 2024
Abstract
We contacted Steven Vertovec in the fall of 2023 to invite him to participate in this Special Issue on systemic approaches when adopted by researchers, particularly anthropologists, in the context of their work on migration issues in the era of super-diversity [...]
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(This article belongs to the Special Issue Systems Thinking in Anthropology: Understanding Cultural Complexity in the Era of Super-diversity)
Open AccessReview
Ignorance Is Bliss: Anti-Queer Biopolitical Discourse as Conscious Unwillingness to Elaborate Complex Information
by
Paolo Abondio
Humans 2024, 4(3), 264-278; https://doi.org/10.3390/humans4030016 - 16 Aug 2024
Abstract
Contemporary biopolitical discourse around fundamental rights and societal representations has increasingly weaponized moral-based attitudes and personal feelings, eschewing informed, factual opinions grounded in observation, data analysis, and scientific research. This trend is evident in the treatment of the queer community—used here as an
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Contemporary biopolitical discourse around fundamental rights and societal representations has increasingly weaponized moral-based attitudes and personal feelings, eschewing informed, factual opinions grounded in observation, data analysis, and scientific research. This trend is evident in the treatment of the queer community—used here as an umbrella term for non-cisgender, non-heterosexual individuals. Over recent years, the group has become the primary target of negationist critiques aimed at undermining the very existence of the community and challenging its rights. This article argues that the rise of depersonalized interactions and individualism, particularly through social media (where superficial and sensationalist content thrives, often at the expense of nuanced, data-driven discourse), the cult of the self and power (which prioritizes individual success, sidelining the collective struggles and rights of marginalized groups), and misinformation, is strategically employed by those in power and reverberated through the general public. These elements serve as a translucent veil, enabling the conscious choice to avoid engaging in structured, complex, and informed discussions about queer people’s rights and their existence. Consequently, the strategic deployment of these tactics, with the aim of shaping public opinion based on falsehoods and emotional appeals, undermines the capacity for informed dialog and perpetuates the marginalization of the queer community.
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Open AccessArticle
Sacred Space and Ritual Behaviour in Ancient Mesopotamia: A View from Tello/Girsu
by
Tina Jongsma-Greenfield, Angelo Di Michele, Fatima Husain and Sébastien Rey
Humans 2024, 4(3), 239-263; https://doi.org/10.3390/humans4030015 - 12 Aug 2024
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Girsu, the modern site of Tello (southern Iraq), represents one of the earliest known urban centres of the ancient world, along with Uruk, Eridu, and Ur. During the 3rd millennium BCE (3000–2000 BCE), Girsu was revered as the sanctuary of the Sumerian heroic
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Girsu, the modern site of Tello (southern Iraq), represents one of the earliest known urban centres of the ancient world, along with Uruk, Eridu, and Ur. During the 3rd millennium BCE (3000–2000 BCE), Girsu was revered as the sanctuary of the Sumerian heroic deity Ningirsu, who fought with supernatural beasts and made possible the introduction of irrigation and agriculture in Sumer. While much is known about the gods, their roles, and rituals inside the temples, there is little textual or archaeological evidence concerning the rituals that took place in the large open-air plazas adjacent to the temples. These areas within the sacred precinct were where the general population would gather to participate in festivals and ceremonies to honour the gods. To better understand the ancient cultic realm in southern Mesopotamia, an in-depth investigation of a favissa (ritual pit) discovered within the sacred precinct at Girsu was undertaken. The excavations recovered a large quantity of ceramics and animal remains that had been used for ritual purposes. Through the study of archaeological remains of cultic spaces at Girsu, information on ritual behaviour such as sacrificial animal slaughtering and consumption for the purpose of feasting, the types of libations provided to quench the thirst of the gods, and the distance travelled to take part in the annual festivals to pay homage to the patron god of their sacred city were explored. Analysis of the associated ceramics, cuneiform texts, and zooarchaeological remains (including stable isotope data), allowed a multi-faceted and integrative approach to better understand ceremonial behaviour and ritual feasting in this sacred city. New insights into communal and performative participation in ceremonies, especially by non-elite individuals, are generated. These data increase our knowledge not only of how Girsu’s citizens organised their sacred spaces and religious festivals, but also of how they behaved in order to satisfy the ever-demanding needs of their gods.
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Open AccessArticle
The Evolution of Primate Litter Size
by
Jack H. McBride and Tesla A. Monson
Humans 2024, 4(3), 223-238; https://doi.org/10.3390/humans4030014 - 19 Jul 2024
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Litter size plays an essential role in mammalian evolution and is one of the most important factors determining whether an organism is deemed to have a ‘slow’ or ‘fast’ life history strategy. Humans are distinct in being classified as having slow life history
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Litter size plays an essential role in mammalian evolution and is one of the most important factors determining whether an organism is deemed to have a ‘slow’ or ‘fast’ life history strategy. Humans are distinct in being classified as having slow life history yet bearing singletons who have completed relatively less growth than other ape neonates. Previous work has proposed that the ancestral primate gave birth to singletons. However, primate litter size has not yet been contextualized within a broad phylogenetic assessment of mammalian life history. We performed a comprehensive investigation of primate litter size using life history data for 155 primate species, and litter size data for an additional 791 boreoeutherian mammals. Litter size and life history traits have strong phylogenetic signal in primates (Pagel’s lambda: 0.99, p < 0.001; Blomberg’s K: 0.6311. p < 0.001), and litter size is significantly negatively correlated with gestation length (p < 0.001). Our data support that the last common ancestors of both primates and Haplorhini gave birth to multiples (litter size 1.7 and 1.6, respectively). We also find that singleton-bearing pregnancies evolved convergently in multiple primate lineages, including tarsiers and other haplorhines. This study contributes significantly to our understanding of life history and litter size in mammals, and we emphasize the utility of a callitrichid model for investigating the evolution of human reproduction.
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Open AccessArticle
San Bushman Human–Lion Transformation and the “Credulity of Others”
by
Mathias Guenther
Humans 2024, 4(3), 212-222; https://doi.org/10.3390/humans4030013 - 17 Jul 2024
Abstract
Lion transformation, among San-Bushmen, is arguably the most dramatic and spectacular instance of animal transformation. Transformation is a central component of San curing and initiation ritual and of certain San hunting practices. Moreover, it is a recurrent theme in San mythology, art and
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Lion transformation, among San-Bushmen, is arguably the most dramatic and spectacular instance of animal transformation. Transformation is a central component of San curing and initiation ritual and of certain San hunting practices. Moreover, it is a recurrent theme in San mythology, art and cosmology, all of them domains of San expressive and symbolic culture that are pervaded by ontological mutability (manifested most strikingly in the therianthropes of San myth and art). Lion transformation is a phenomenon that has received much mention in the ethnographic literature on Khoisan ritual and belief, through information that is based not on first-hand but second- or third-hand ethnographic and ethno-historical information. In the paper, I describe my own eye-witness account of what San people deemed a lion transformation by a trance dancer, which I observed in my early field work among Ghanzi (Botswana) Naro and = Au//eisi San in the 1970s. This is followed by my own musings on the actuality or reality of lion transformation, from both my own perspective and from what I understand to be the indigenous perspective. In terms of the latter, lion transformation—and animal transformation in general—is a plausible proposition. Indigenous doubt and scepticism, deriving from a rarely if ever fully conclusive witnessing of such transformations, are assuaged in a number of epistemological, cosmological and phenomenological ways. These are not available to a Western cultural outsider with a Cartesian mindset, nor to a Westernized—and perhaps also Christianized—insider, whose cosmos has become “disenchanted” through historical–colonial and contemporary–acculturational influences.
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Open AccessArticle
Beyond Fistfights and Basketball: Reclaiming Native American Masculinity
by
Dianne Baumann
Humans 2024, 4(2), 200-211; https://doi.org/10.3390/humans4020012 - 19 Jun 2024
Abstract
Substantial and necessary research examining the violence perpetrated against Native women continues to flourish, while violence and masculinity studies focused on Native men draws little attention. Meanwhile the murder rate of Native men is three times higher than Native women, twice as high
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Substantial and necessary research examining the violence perpetrated against Native women continues to flourish, while violence and masculinity studies focused on Native men draws little attention. Meanwhile the murder rate of Native men is three times higher than Native women, twice as high as white men, and occurs at the hands of police more often than any other U.S. racialized group per capita. Colonization divided ‘Christians’ (white) and ‘heathens’ (Native), with settler whites identifying Native men as wild and threatening. I suggest the construct of settler colonialism and the ‘toxic gendering’ of Native masculinity continues today and impacts Native men internally (psychologically) and externally (rationally), contributing to violence perpetrated against and by them. This paper is an interpretive analysis of “Scary Brown Man” and Reservation Blues as examined through the intersection of the toxic gendering bias intrinsic to settler colonialism. Alexie’s novel offers a depiction of ‘typical’ reservation life and the conflicting struggle to maintain a healthy Native identity, while Ross’s article brings real-life situations into the conversation, encouraging the entry of intersectional discourse around Native masculinity into the arena of gender/bias research as applied to settler colonial studies while questioning the role of identity politics within disciplines.
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Open AccessArticle
Skeletal Manifestations of Gender-Affirming Medical Interventions for Aiding in the Preliminary Identification of Trans Individuals
by
John Albanese and Jaime A. S. Nemett
Humans 2024, 4(2), 192-199; https://doi.org/10.3390/humans4020011 - 18 Jun 2024
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Because of systemic discrimination, transgender individuals are at greater risk of being the victims of violence and of homicide. Accurate post-mortem identification from skeletonized remains of transgender individuals must be incorporated into a new standard for forensic anthropological analyses. A critical component of
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Because of systemic discrimination, transgender individuals are at greater risk of being the victims of violence and of homicide. Accurate post-mortem identification from skeletonized remains of transgender individuals must be incorporated into a new standard for forensic anthropological analyses. A critical component of any investigation is the assessment of skeletal remains for evidence of gender-affirming care. A systematic review of the current medical literature was conducted to compile in one document descriptions of changes that could be used by forensic anthropologists to recognize skeletal manifestations resulting from gender-affirming surgeries, including facial feminization surgery (FFS), shoulder width reduction surgery, and limb-lengthening procedures. These skeletal changes, when present bilaterally and without evidence of healed trauma, serve as key indicators of a person’s transgender identity postmortem. Recognizing common patterns in bone structure alterations due to gender-affirming interventions will assist in identifying transgender individuals and providing closure for families. By integrating markers from gender-affirming care practices into forensic investigations, this research contributes to more inclusive and rigorous forensic investigations.
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Open AccessEssay
The Community of Practice: An Essential and Elegant Framework for Archaeological Interpretation
by
Randall Souza
Humans 2024, 4(2), 183-191; https://doi.org/10.3390/humans4020010 - 22 May 2024
Abstract
Archaeologists deploy a variety of models and theories, often tailored to specific questions or situations, in making sense of the material record we study. The concept of the community of practice, originally developed in the context of modern work and learning situations, describes
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Archaeologists deploy a variety of models and theories, often tailored to specific questions or situations, in making sense of the material record we study. The concept of the community of practice, originally developed in the context of modern work and learning situations, describes among other things how participation in shared activities can create and shape social relationships. It therefore offers a powerful and flexible framework for the many archaeological research agendas in which group dynamics play a role. Some archaeologists have already begun to use the community of practice approach (CoP) as an interpretive framework, and this essay argues that a wider embrace would be a benefit to individual archaeologists and to the field as a whole.
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Open AccessFeature PaperArticle
Dog Consumption at Tell Zirāʿa: Is It a “Cultural Marker” for the “Sea Peoples”?
by
Katja Soennecken and Haskel J. Greenfield
Humans 2024, 4(2), 148-182; https://doi.org/10.3390/humans4020009 - 28 Apr 2024
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It has been argued that the increase in the consumption of dogs in the southern Levant during the Iron Age was due to the advent of the Philistines/“Sea Peoples” into the region. In this study, we test this proposal through the presentation of
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It has been argued that the increase in the consumption of dogs in the southern Levant during the Iron Age was due to the advent of the Philistines/“Sea Peoples” into the region. In this study, we test this proposal through the presentation of new information on dog consumption and its depositional context in Bronze and Iron Age strata from the archaeological site of Tell Zirāʿa (Jordan), and we compare the results to other sites in the region. Our study does not support that such behaviour is a signal of ethnic identity.
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Open AccessArticle
Macro-Scale Population Patterns in the Kofun Period of the Japanese Archipelago: Quantitative Analysis of a Larger Sample of Three-Dimensional Data from Ancient Human Crania
by
Hisashi Nakao, Akihiro Kaneda, Kohei Tamura, Koji Noshita and Tomomi Nakagawa
Humans 2024, 4(2), 131-147; https://doi.org/10.3390/humans4020008 - 2 Apr 2024
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The present study collected a larger set of three-dimensional data on human crania from the Kofun period (as well as from previous periods, i.e., the Jomon and Yayoi periods) in the Japanese archipelago (AD 250 to around 700) than previous studies. Three-dimensional geometric
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The present study collected a larger set of three-dimensional data on human crania from the Kofun period (as well as from previous periods, i.e., the Jomon and Yayoi periods) in the Japanese archipelago (AD 250 to around 700) than previous studies. Three-dimensional geometric morphometrics were employed to investigate human migration patterns in finer-grained phases. These results are consistent with those of previous studies, although some new patterns were discovered. These patterns were interpreted in terms of demic diffusion, archaeological findings, and historical evidence. In particular, the present results suggest the presence of a gradual geological cline throughout the Kofun period, although the middle period did not display such a cline. This discrepancy might reflect social changes in the middle Kofun period, such as the construction of keyhole-shaped mounds in the peripheral regions. The present study implies that a broader investigation with a larger sample of human crania is essential to elucidating macro-level cultural evolutionary processes.
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Open AccessEssay
“Creative Anthropology” as a Unit for Knowing: Epistemic Object and Experimental System in Research-Creation “in” Clay
by
Yanik Potvin
Humans 2024, 4(1), 108-130; https://doi.org/10.3390/humans4010007 - 15 Mar 2024
Abstract
This essay takes advantage of the current context of superdiversity to define a form of hybrid heuristics between North American anthropology and research-creation “in” the arts. In an attempt to alleviate the epistemological disaster described by Gregory Bateson as the loss of the
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This essay takes advantage of the current context of superdiversity to define a form of hybrid heuristics between North American anthropology and research-creation “in” the arts. In an attempt to alleviate the epistemological disaster described by Gregory Bateson as the loss of the unity of the biosphere and humanity, I position myself within a nomothetic perspective of Boasian anthropology and a postqualitative approach to research-creation. My research-creation proposes clay as an epistemic object and develops a creative methodology in the form of an experimental system that borrows from the following two types of change observable in living organisms: static and schismatic changes. The artistic activities, presented as two heuristic cycles, seek to broaden the self-reflexivity inherent in the use of clay by human groups. They provoke decentring leading to a loss of control where a new identity has to be defined. This reveals itself in terms of system thinking as the reconstruction of a new reality that is defined neither entirely by my artistic practice nor entirely by my theoretical framework derived from anthropology. It is a “place of passage” between both. It is a new identity that can be defined by the “change of change” that I call “creative anthropology”. This transdisciplinary approach introduces a “second glance” into anthropological research and opens up breaches through research-creation. It works to develop new narratives and test posthumanism in the field of my artistic practice.
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(This article belongs to the Special Issue Systems Thinking in Anthropology: Understanding Cultural Complexity in the Era of Super-diversity)
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Open AccessArticle
Husserlian Neurophenomenology: Grounding the Anthropology of Experience in Reality
by
Charles D. Laughlin
Humans 2024, 4(1), 91-107; https://doi.org/10.3390/humans4010006 - 17 Feb 2024
Abstract
Anthropology has long resisted becoming a nomothetic science, thus repeatedly missing opportunities to build upon empirical theoretical constructs, choosing instead to back away into a kind of natural history of sociocultural differences. What is required are methods that focus the ethnographic gaze upon
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Anthropology has long resisted becoming a nomothetic science, thus repeatedly missing opportunities to build upon empirical theoretical constructs, choosing instead to back away into a kind of natural history of sociocultural differences. What is required are methods that focus the ethnographic gaze upon the essential structures of perception as well as sociocultural differences. The anthropology of experience and the senses is a recent movement that may be amenable to including a partnership between Husserlian phenomenology and neuroscience to build a framework for evidencing the existence of essential structures of consciousness, and the neurobiological processes that have evolved to present the world to consciousness as adaptively real. The author shows how the amalgamation of essences (sensory objects, relations, horizons, and associated intuitions) and the quest for neural correlates of consciousness can be combined to augment traditional ethnographic research, and thereby nullify the “it’s culture all the way down” bias of constructivism.
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Open AccessArticle
Speaking Truth to Power: Toward a Forensic Anthropology of Advocacy and Activism
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Donovan M. Adams, Juliette R. Bedard, Samantha H. Blatt, Eman Faisal, Jesse R. Goliath, Grace Gregory-Alcock, Ariel Gruenthal-Rankin, Patricia N. Morales Lorenzo, Ashley C. Smith, Sean D. Tallman, Rylan Tegtmeyer Hawke and Hannah Whitelaw
Humans 2024, 4(1), 66-90; https://doi.org/10.3390/humans4010005 - 14 Feb 2024
Cited by 1
Abstract
Over the years, the field of forensic anthropology has become more diverse, bringing unique perspectives to a previously homogeneous field. This diversification has been accompanied by recognizing the need for advocacy and activism in an effort to support the communities we serve: marginalized
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Over the years, the field of forensic anthropology has become more diverse, bringing unique perspectives to a previously homogeneous field. This diversification has been accompanied by recognizing the need for advocacy and activism in an effort to support the communities we serve: marginalized communities that are often overrepresented in the forensic population. As such, forensic anthropologists see the downstream effects of colonialism, white supremacy, inequitable policies, racism, poverty, homophobia, transphobia, gun violence, and misogyny. Some argue that advocacy and activism have no place in forensic anthropological praxis. The counterarguments for engaging in advocacy and activism uphold white, heterosexual, cisgender, and ableist privilege by arguing that perceived objectivity and unbiased perspectives are more important than personally biasing experiences and positionality that supposedly jeopardize the science and expert testimony. Advocacy and activism, however, are not new to the practice of anthropology. Whether through sociocultural anthropology, archaeology, or other areas of biological anthropology, activism and advocacy play an important role, using both the scientific method and community engagement. Using a North American approach, we detail the scope of the issues, address how advocacy and activism are perceived in the wider discipline of anthropology, and define ways in which advocacy and activism can be utilized more broadly in the areas of casework, research, and education.
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(This article belongs to the Special Issue Contemporary Concerns and Considerations in Forensic Anthropology)
Open AccessEssay
System Intertwining and Immigration Action Plans: The Case of a Provincial Funding Program in Quebec (Canada)
by
Jorge Frozzini
Humans 2024, 4(1), 50-65; https://doi.org/10.3390/humans4010004 - 31 Jan 2024
Abstract
The ability of political power to be deployed on several levels of governance is a key element of public administration, insofar as it enables the various needs of the population to be met. However, conflicts of competence, jurisdiction or vision can arise when
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The ability of political power to be deployed on several levels of governance is a key element of public administration, insofar as it enables the various needs of the population to be met. However, conflicts of competence, jurisdiction or vision can arise when it comes to articulating these different levels of management or intervention, particularly when policies with a broader scope are applied to local situations, thus proving ill suited to the realities experienced on the ground. This essay, with an example in the province of Quebec, illustrates how the provincial and municipal levels of governance—each with differing visions and objectives—are confronted with dilemmas respecting the constraints imposed by their levels of government. Through a systemic point of view, I show how intertwining systemic levels can produce conflicts since each has its own logic. This is explained with the example of a text-based mediated organization conducted by the “Programme d’appui aux collectivités” (PAC). The essay also identifies some challenges faced by civil servants working at two different levels of government as well as the place of the idea of resilience, and proposes recommendations.
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(This article belongs to the Special Issue Systems Thinking in Anthropology: Understanding Cultural Complexity in the Era of Super-diversity)
Open AccessArticle
Understanding through the Numbers: Number Systems, Their Evolution, and Their Perception among Kula People from Alor Island, Southeastern Indonesia
by
Shiyue Wu and Francesco Perono Cacciafoco
Humans 2024, 4(1), 34-49; https://doi.org/10.3390/humans4010003 - 17 Jan 2024
Cited by 1
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This paper aims at documenting and reconstructing the linguistic processes generating and substantiating the use of number systems, numbers in general, elementary arithmetic, and the related concepts and notions among the Kula people from Alor Island, Southeastern Indonesia. The Kula is a Papuan
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This paper aims at documenting and reconstructing the linguistic processes generating and substantiating the use of number systems, numbers in general, elementary arithmetic, and the related concepts and notions among the Kula people from Alor Island, Southeastern Indonesia. The Kula is a Papuan population from the Alor–Pantar Archipelago (Timor area). The name of their language, Kula (or Kola), corresponds to the ethnonym. The language is, currently, endangered and not completely documented. At the level of linguistic features, numeral systems and the terms for numerals from Eastern Alor exhibit, to some extent, unique characteristics, if compared to other languages spoken in other sectors of the island. Therefore, the Kula numbering system is not only significant at the lexicological and lexicographic level, but also represents the essential role of cognitive strategies (e.g., the choice of the base for the numbering systems and the visual representation of counting with the aid of actual ‘objects’, like hands and fingers) in the coinage of numerical terms among the local speakers. Indeed, the development of numeral systems reflects the evolution of human language and the ability of humans to construct abstract numerical concepts. The way numerals are encoded and expressed in a language can impact the patterns according to which numerical notions are conceptualized and understood. Different numeral systems can indicate variations in cognitive processes involving notions of quantities and measurements. Therefore, the structure and characteristics of a numeral system may affect how numeral concepts are mentally represented and developed. This paper focuses on the number system of the Kula people and the lexical units used by the local speakers to indicate (and to explain) the numbers, with the related concepts, notions, and symbolism. The investigation delves into the degrees of abstraction of the Kula numeral system and tries to ascertain its origins and reconstruct it. Moreover, the article applies to the analysis a comparative approach, which takes into account several Papuan and Austronesian languages from Alor Island and Eastern Timor, with the dual aim of investigating, at a preliminary level, a possible common evolution and/or divergent naming processes in local numbering systems and their historical–linguistic and etymological origins.
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Open AccessHypothesis
Unintentional Evolution: The Rise of Reciprocal Altruism
by
Sergio Da Silva and Sergio Bonini
Humans 2024, 4(1), 22-33; https://doi.org/10.3390/humans4010002 - 31 Dec 2023
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In this study, we propose a groundbreaking hypothesis for the evolution of reciprocal altruism, suggesting its emergence from random encounters characterized by theft rather than the traditionally accepted cooperative reciprocation and intertemporal choice. We challenge the conventional theory, critiquing its circular reasoning that
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In this study, we propose a groundbreaking hypothesis for the evolution of reciprocal altruism, suggesting its emergence from random encounters characterized by theft rather than the traditionally accepted cooperative reciprocation and intertemporal choice. We challenge the conventional theory, critiquing its circular reasoning that presupposes cooperation to explain its own origin. Our approach posits that theft, when passively tolerated during times of abundance, does not negatively impact survival and reproduction. This leads to a novel understanding of cooperation as a form of “tolerated theft”. To support our theory, we developed a Python-based simulation model that succinctly demonstrates how this mechanism could operate. Our key finding is that in environments where theft is tolerated, offspring may evolve to overlook such acts, eventually emerging as reliable reciprocators in times of scarcity. This hypothesis, while potentially controversial due to its originality, opens up new perspectives on the accidental evolution of reciprocal altruism and encourages a reevaluation of the fundamental mechanisms driving cooperative behaviors.
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Open AccessEssay
A Reflection on Paradoxes and Double Binds in the Workplace in the Era of Super-Diversity
by
Daniel Côté
Humans 2024, 4(1), 1-21; https://doi.org/10.3390/humans4010001 - 21 Dec 2023
Abstract
Occupational health and safety (OHS) is a largely technical field, still guided by a biomedical model of health that seeks to isolate factors that cause injury. Despite a growing literature on organisational and managerial factors influencing occupational health, their full integration into the
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Occupational health and safety (OHS) is a largely technical field, still guided by a biomedical model of health that seeks to isolate factors that cause injury. Despite a growing literature on organisational and managerial factors influencing occupational health, their full integration into the OHS concept has been slow. A broader understanding is still needed to recognise the restructuring of work and the link between well-being at work and management style. In the context of a rapidly changing world of work, increasing workforce diversity, and inequality, OHS needs to take account of the social sciences and humanities to broaden its reductionist vision. Occupational illnesses, distress, and suffering, especially in relation to relational or organisational issues, have no initial cause or specific ontology; they result from a long-standing process or repetitive relational pattern that needs to be exposed and understood in greater depth, considering contextual factors and dynamics. Using the authors’ anthropological backgrounds and the basic principles of the double bind theory developed many decades ago by Gregory Bateson and his colleagues at the Palo Alto School of Communication, we propose a reflection on pragmatic paradoxes or double bind situations in the workplace (which can be briefly defined as the presence of contradictory or conflicting demands or messages), their potential impact on workers’ health and well-being, and how to resolve them. This paper sought to explore the world of pragmatic paradoxes and double binds by discussing different categories, types, or forms of paradoxes/double binds that occur in the context of occupational health and their underlying mechanisms. It also includes a discussion of the possible link to the concept of super-diversity, as it too is associated with migration channels, employment, gendered flows, and local systems. Finally, we discuss the practical implications of this understanding for health professionals, researchers, and policymakers, from a perspective of promoting more holistic and context-sensitive interactional approaches to occupational health.
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(This article belongs to the Special Issue Systems Thinking in Anthropology: Understanding Cultural Complexity in the Era of Super-diversity)
Open AccessComment
Racial Bias in Forensic Decision Making. Comment on Yim, A.-D.; Passalacqua, N.V. A Systematic Review and Meta-Analysis of the Effects of Race in the Criminal Justice System with Respect to Forensic Science Decision Making: Implications for Forensic Anthropology. Humans 2023, 3, 203–218
by
Itiel E. Dror
Humans 2023, 3(4), 319-320; https://doi.org/10.3390/humans3040024 - 28 Nov 2023
Abstract
A “Systematic Review and Meta-Analysis of the Effects of Race in the Criminal Justice System” [...]
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