Arts, Volume 12, Issue 6 (December 2023) – 34 articles

Just as plants confiscated from one part of the world and introduced to another may become naturalized over time, so too may the stories humankind tells about the natural world. Both can have consequences for local and global biocultures. The North American black locust tree (Robinia pseudoacacia L.) offers a case study through which to consider the transmission of early modern environmental and cultural histories. The persistence of a singular specimen planted in Paris in the early seventeenth century stands in contrast to the mutability of histories over time and the divergent modality of narratives about the natural world in different cultures. The many material lives of the plant species—from its propagation and first publication by Europeans to accounts by European colonizers in North America to the tree’s historic and continued use in Indigenous craft practices—can be read through intertwined histories of botany, bioprospecting, settler colonialism, and the Atlantic slave trade. Expanding the profundity of the black locust’s history by connecting its prehistories to written narratives reveals the tree to be an entangled organic object whose histories are integral to its materiality. Full article

Chinese state-endorsed films have transformed in the past decade. These films make up the “new mainstream”, a genre defined by its ability to match strides with Hollywood commercial cinema. But, what exactly comprises Hollywood’s impact on official Chinese media? How does it manifest onscreen? Exploring the relationship between state-endorsed blockbusters and Hollywood, this article analyzes a pioneer of the “new mainstream”, Wolf Warrior II (2017). This film stands out as the inaugural collaboration between Chinese media conglomerates and Marvel Cinematic Universe directors. From this collaboration emerges the film’s protagonist, Leng Feng, an ex-soldier who saves civilians from rebel forces in Africa. As Leng enacts justice at home and abroad, however, affective portrayals of his feats foreground ambiguity over coherence and unresolvable impulses over a singular agendum. These melodramatic sites of contradiction, I argue, culminate in the film’s own “global superhero vernacular”. Such a vernacular aligns with transnationally circulating serial franchise logics, pushing the film’s connection with Marvel beyond local–global and state–market binaries. Ultimately, my analysis complicates the smooth thread that links together the superhuman individual, nationalist sovereign power, and international order, thereby re-evaluating state-endorsed cinema’s role within Chinese media cultures and social fields. Full article

On behalf of the Catholic Church, the Council of Trent (1545–1563) confirmed the usefulness of religious images and multisensory worship practices for engaging the bodies and the minds of congregants, and for moving pious devotees to empathize with Christ. In the center panel of the Rockox Epitaph (c. 1613–1615), a funerary triptych commissioned by the Antwerp mayor Nicolaas Rockox (1560–1640) and his wife Adriana Perez (1568–1619) to hang over their tomb, Peter Paul Rubens (1577–1640) paints an awe-inspiring, hopeful image of the Risen Lord that alludes to the promise of humankind’s corporeal resurrection at the Last Judgment. In the wings, Rockox and Perez demonstrate affective worship with prayer aids and welcome onlookers to gaze upon Christ’s renewed body. Rubens’s juxtaposition of the eternal, incorruptible body of Jesus alongside five mortal figures—the two patrons and the three apostles, Peter, Paul, and John—prompted living viewers to meditate on their relationship with God, to compare their bodies with those depicted, and to contemplate their own embodiment and mortality. Ultimately, the idealized body of Christ reminds faithful audiences of both the corporeal renewal and the spiritual salvation made possible through Jesus’s death and resurrection. Full article

This article analyzes the urban and architectural transformations in the Villa de Guadalupe, the site where the cult of the Virgin of Guadalupe originated, in present-day Mexico City, on behalf of Creole architects, urban planners, and clerics. The article argues that members of Mexico City’s Creole elite played a critical role in fabricating a fervent cult of a dark-skinned Madonna while orchestrating dramatic changes to the site of the apparitions, which transformed it from a humble Indigenous village into the religious and spiritual heart of New Spain. The essay focuses its attention on the town’s urban and architectural changes during the eighteenth century, which is when the village of Guadalupe was transformed into a veritable “villa”, a special designation for an urban establishment in the early modern Hispanic world, which vested it with certain legal autonomy. The story of the urban and architectural transformations and innovations at this site is fascinating, given the ambition on behalf of Mexico City’s Creoles to appropriate it and its success in promoting it as the source of Mexico City’s and New Spain’s claims to exceptionality by divine designation. The Virgin Mary’s appearances to a humble young Indigenous man in an impoverished Native village near Mexico City, which became the spiritual center of New Spain, became a potent narrative wielded by the Creole elite, as they sought to assert their political claims in the face of staunch opposition from Spanish-born administrators and clergy. At the Villa de Guadalupe, as this essay reveals, Creole elites tested their political, urban planning, and architectural skills, asserting their cultural and political relevance in 18th-century Mexico City. Full article

This article explores the use of echoes in early modern theater, particularly in the context of opera. By examining the incorporation of echoes in plays, libretti, and scores, the article argues that the Ovidian trope of Echo occupies a fluid space spanning textuality and performance. The article begins by delving into how the sonic essence of Echo was conveyed in early modern dramatic texts and conceptualized in coeval theoretical writings, forming a continual negotiation between the specific features of the performance and the endeavor to record it on the page. Subsequently, it looks at the appearance of Echo in Monteverdi’s L’Orfeo, offering it as a case study for evaluation through the lens of modern performances and the interpretive questions they raise. Full article

Melvin Edwards made his first abstract sculptures at the beginning of the contemporary period in the early 1960s, but the ways he held on formally to a modern notion of “interiority” in his Lynch Fragments series provide us with an underexamined aesthetic position in contemporary art. Edwards offered nuanced relationships between interior and exterior at a moment when concepts of “interiority” and “self” were under the most strain in contemporary art practice. If we consider this turn away from interiority—and toward surface, emptiness, system, and dematerialization—to be, in part, a symptom of the pressure exerted by the commodity form on art viewers’ sensibilities after 1955, then the stakes of Edwards’ choice not only to use found metal objects, but to compose them around an active rather than empty center, feel higher. By comparing the sculpture Mojo for 1404 (1964) with the Bichos (1960–1965) of Lygia Clark, the distinctiveness of Edwards’ project emerges even more strongly. Clark responded to the crisis of interiority with shiny metal sculptures whose interiors were constantly being flipped inside-out. By contrast, Edwards’ art was motivated by the struggle for racial justice, and it persistently spoke its desire for grounded, scarred personhood in an aesthetic language that required viewers to recall their own interiority. Full article

Baldassarre Peruzzi’s cosmological vault fresco (1510–11) in the Villa Farnesina in Rome, prominently featuring a scene of Perseus and Medusa, showcases a dynamic operation that was often at work in the early modern period between the beholder and an immobile work of art. These types of representational objects participate in the discourse around materiality, not by employing the signifying powers of their constituent materials, but by encouraging thought about their material presence. I explore the process of haptic engagement that the fresco painting urges in its beholders, raising the possibility that the trope of petrification, made popular by Dante and other Italian writers of amorous poems, unlocks the work’s layered meaning. Full article

The construction of military edifices in Spanish Caribbean was overseen by engineers, as previous studies have largely shown, but forced labor played a key role in the processes, an understudied aspect. Hundreds of enslaved workers in San Juan de Puerto Rico or San Juan de Ulúa (Veracruz, Mexico) and thousands in Havana (Cuba) helped create the built environment of the Spanish empire in the eighteenth century yet both their significant physical presences and housing situations have not been discussed at large. Furthermore, general maintenance of these structures was one of the duties of military engineers serving in Spanish Caribbean and, thus, archival material should be rich in describing this aspect, yet very few plans or reports offer any information concerning enslaved workers’ habitations, apart from Havana’s galeras and some sections of San Juan de Ulúa, both unpublished until now. Recognizing that Spanish authorities paid little attention to the lodgings of their enslaved workers, this paper considers the forms of structures created by enslaved peoples for their lodgings. Through examples discussed in Havana and for San Juan de Ulúa, this study demonstrates that European architectural traditions were eschewed in favor of native and, likely, African customs. These examples offer unique insights into enslaved peoples’ living environments and expand our discussions into how race contributed to the diversity of architectural practices in the early modern Iberian world. Full article

In her triple condition of emigrant, artist and woman, the work of Spanish filmmaker Chus Gutiérrez is a privileged and singular object of study. Through her filmography it is possible to approach the changes that have taken place in the cities on both sides of the Atlantic. Chus Gutiérrez resided in New York during the decade of the 1980s and returned to Madrid to witness the changes that this city was undergoing: from being the epicenter of a dictatorship to a democratic city. Her vision of both places is clearly reflected in two of her films: Sublet (1992) and El Calentito (2005). The protagonists profiled by Chus Gutiérrez in these films are young women who move through complex metropolitan spaces at a critical moment of their lives. Cities become another character, illustrating, pushing, or limiting their course; spaces in which the protagonists accept their differences and begin the search for their individual and collective identity. Full article

Research-based Theatre (RbT) offers a powerful stimulus for dialogue about the challenges of graduate supervisory relationships. This paper traces the implementation process for Rock the Boat, an open-access educational resource that includes four professionally acted scenes, a facilitator’s guide, and supplementary reading materials. The resource has been used extensively in online, in-person, and hybrid workshops to identify difficulties in graduate supervision, heighten awareness of power dynamics, and increase reflective practice among participants. Reflecting on lessons learned about the importance of pedagogy and practical logistics, we suggest that implementation aspects of RbT methodology are as vital as the creative and developmental. Full article

Over 12,000 Haida belongings and 500 Haida ancestral remains were collected and locked away in museums at the height of colonization in the late 1800s to early 1900s. It has been my lifelong quest to undo the colonial harm done to my Ancestors and their belongings. With gudáang ‘láa, (joy) as a foundational philosophy and methodology, I am researching and telling the story of Haida repatriation and reconciliatory work with museums. Full article

Public buildings, which have an essential place in the urbanization process, reveal their existence in the city through their location. Depending on the selection of the site, how memory is shaped and oriented or whether memory enters an extinction cycle forms the main problem of this study. Public spaces in the city center hold an essential place in urban memory. These spaces hold a place in the urban memory in terms of social and cultural architecture, which are elements that are built in line with the city’s administrative, educational, and military needs. Then, they become a remarkable part of a city’s social life. The main frame of the study is the Governor’s Office of the City of Isparta in the Mediterranean Region of Türkiye. This study aims to discuss the practices in which the social life of the city of Isparta takes place in the memory of the city. Several relevant official and other documents were obtained and examined to reveal the relationship between memory and place. The meaning of the building, news about the building, opinion articles, and texts were analyzed. Full article

The digital revolution has launched myriad new technologies in the field of art and cultural heritage law, including digital art, NFTs (non-fungible tokens), artificial intelligence (AI)-generated art, virtual reality and reality augmentation, online viewing rooms and auctions, holograms, immersive experiences, and more. As a $67.8 billion industry, the art market is a global driver of innovation, international collaboration, and national economies, given its cross-border transactions. However, given the extremely rapid development of these new technologies, regulators have struggled to keep pace and implement legal measures that are fit for purpose in this field. Limited oversight has resulted in several claims that have the potential to change the legal landscape. For instance, claims over the theft/misappropriation of NFTs and the related fraud and money laundering that may ensue, as well as a recent class action copyright infringement suit against the creators of a popular AI algorithm and infringement claims over immersive installation and light technologies, demonstrate how new ways of thinking are required to assess cases involving digital property (distinguished from other types of non-tangible property). Moreover, the US Supreme Court has issued a landmark ruling on fair use within the copyright context, which will be relied upon in the future to determine whether (and to what extent) the appropriation of existing copyrighted material is permitted. This includes both the digital use of physical artworks and the use of born-digital works. Although jurisprudential decisions are made on a case-by-case basis, factual patterns involving online media, digital art, and related technologies could serve as guidance for legislators and other decision-makers when considering what limits should be imposed on Web 3.0. This article will focus on recent US-based claims and regulations and dovetail with existing art market regulations in this jurisdiction (e.g., anti-money-laundering statutes) to determine their impact on new technologies, whether directly or indirectly. Finally, the article highlights ongoing trends and preoccupations to provide an overview of the shifting legal landscape. Full article

In this article, I analyze Julia Pirotte’s photographs of the immediate aftermath of the Kielce pogrom as a resource for conceptualizing the relationship between trauma and photography, gendered ways of seeing, memory and trauma, body and archive, vision and death, death and the archive, images and history, survival, and destruction. These specific atrocity pictures make a difference to contemporary conceptions of trauma photography and the female gaze in relation to racist, political violence. I work with theories that go beyond thinking about trauma and photography based on the Lacanian concept of tuché on the one hand, and Barthes’ punctum on the other. I investigate to what extent Pirotte’s documentation of the Jewish victims and survivors of the pogrom can be read as a belated encounter with the trauma of the Holocaust, and what it reveals about survival at the site of violence. The article is a work of a feminist academic oriented at reclaiming a space within the narrative on visual violence; the reflection on the female traumatic gaze is an element of a broader gesture aimed at reorienting the theory of atrocity pictures and documentations of political violence, as well as photography of trauma. Full article

For the first time in the literature, this study provides an analysis of the activities of two major architectural–archeological missions that investigated the architectural heritage of the Armenian Highlands: the Russian Ani Archaeological Expedition (1892–1893 and 1904–1917) and the Italian academic programs of the Universities of Rome and Venice and that of Milan Polytechnic (from 1966 to the 1980s). In this article, the results of the conducted research are compared, and their contribution to the development of the history of medieval architecture is evaluated. The differences in the results are related to the chronological distance between the missions, as well as the main focus of each work: the activities of the Russians are primarily archeological, while those of the Italian groups are architectural. The head of the Ani Institute, Nikolay Marr, set himself the task of exhibiting the original artifacts in the museum he had created in the medieval capital of Armenia, Ani, while the Italian professors relied on photography for both permanent and touring exhibitions. The second mission was in unspoken contact with the first, forming a kind of time-stretched dialog. Although, by the 1970s, almost none of the participants in Marr’s expedition remained alive, his scientific works were periodically being published, with some still waiting their turn in the scientific archives. Full article

Following the trauma of the Second World War, Hong Kong, under British governance, enjoyed considerable economic and political freedom to establish a local entertainment industry. Musical films became a major genre of Hong Kong’s film releases in the 1950s. Local melodramas, Hollywood musicals, celebrities, and ideals of female beauty were all present in the growth of Hong Kong musical films, which culminated in a glorious display of cinematic art. This article aims to provide insight into the popularity of Chinese-speaking musical films by examining the social, economic, and political complexity of 1950s Hong Kong, including post-war migration and colonial censorship. An in-depth analysis of Li Han-Hsiang’s The Kingdom and the Beauty demonstrates how Hong Kong studios adapted the Hollywood musical to tell Chinese stories and how Hong Kong musical films incorporated Chinese literature and music to represent cultural memory, local identity, and modern aesthetics. This case study sheds light on the localization of a Hollywood genre and the hybridization of Chinese and Western entertainment forms to appeal to a Chinese audience, thereby broadening the definition of cultural hybridity and informing the practice of Hong Kong’s musical filmmaking. Full article

How is war and its consequences reflected in the theatre? How, in particular, has the Georgian theatre reacted to war, and to what degree does its presence impact Georgian theatre directors and audiences? When and under what circumstances do theatre companies stage plays on the theme of war? Since war never loses its relevance for Georgians, new texts are written continually on this topic and subsequently turned into plays, primarily by young directors. These productions grapple with the experience of war and its impact on the nation and its people, who are radically transformed by their individual histories. In addition, sometimes, they help to reveal hidden passions. Full article

The concept of the post-apocalypse, a cultural imagination of nuclear energy, the temporality of trauma, and time travel are linked herein in order to arrive at a political reading of the Dark series. This show is a commentary on the phasing out of nuclear power in Germany in response to the nuclear disaster in Fukushima. Two readings of this series are proposed: a meditation on the possible futures of the world (the possibility of reparative action and the post-apocalypse) and a traumatic narrative (the concepts of trauma and loss are crucial to understanding the plot, while both the visuals and the plot borrow from posttraumatic cinema). Nevertheless, the series plays by the rules of popular trauma culture, rules whereby a tragedy suffered by others serves the economic interests of the media. Full article

The fantasized artist-as-origin began as the quintessential figure manifesting Enlightenment European concepts of individual autonomy and sovereign subjectivity—and thus of identity and meaning as these come to define and situate human expression as well as securing educated, middle-class, European white male hegemony in the Euro-American context. While we think of this conventional figure of the straight white male artist as old-fashioned, as having been relentlessly critiqued since the mid-twentieth century by artists, often from a feminist, queer, anti-racist, or decolonial perspective, this article asserts that the artistic author still drives much of the discourse as well as underlying the money and status attached to visual art today. Citing key works by a range of contemporary artists who have challenged these value systems—Cassils, rafa esparza, James Luna, Guillermo Gómez-Peña, and Susan Silton—this article foregrounds the critique of whiteness and masculinity and the interrogation of capitalism and neoliberalism necessary to interrogating these structures of value attached to artistic authorship. Full article

This article explores how the visual culture of Eastern Europe has been studied and often excluded from the grander narratives of art history and more specialized conversations due to political and cultural limitations, as well as bias in the field. The history and visual culture of Eastern Europe have been shaped by contacts with Byzantium, transforming, in local contexts, aspects of the rich legacy of the empire before and after the fall of Constantinople in 1453. This study expands and theorizes the eclectic visual cultures of Eastern Europe during the late medieval period by focusing on two ecclesiastical buildings of the 14th century built under princely and noble patronage in regions of North Macedonia and Wallachia, respectively: the Church of St George at Staro Nagoričane, near Skopje, modern-day North Macedonia (1315–17) and Cozia Monastery in Călimănești, Wallachia, modern-day Romania (founded 1388). The 14th century was a transformative period for the regions to the north and south of the Danube River, establishing the contacts that were to develop further during the 15th century and especially after 1453. Full article

The oeuvre of beloved Polish painter Ferdynand Ruszczyc (1870–1936) reflected the patriotic Neo-Romantic landscape trend of the fin-de-siècle prevalent in Germany and the Nordic countries (Denmark, Finland, Norway, Sweden). It should be considered in the context of Nordic visual culture for two reasons: (1) until the affiliation of Central and Eastern European nations with the Soviet Union in the wake of World War Two, nations bordering the Baltic formed a single, fluid territory of cultural exchange, and (2) Ruszczyc’s oeuvre displays significant commonalities with dominant patriotic and Neo-Romantic trends of progressive artists around the Baltic Sea, where landscape became a vehicle for expressing dreams and emotions, as well as love of homeland. This article situates Ruszczyc’s national and artistic identity at the crossroads of cultures and artistic impulses, regional as well as international. Ruszczyc was born in Bohdanów near Vilnius (now Belarus) to a Polish father and a Danish mother. Like many Polish artists from the Russian partition, he was educated at the Imperial Academy of Fine Arts in St. Petersburg, where he studied with Ivan Shishkin (1832–1898) and Arkhip Kuindzhi (1878–1910). He also travelled to Sweden. Ruszczyc was influenced by the Russian art circle Mir Iskusstva (World of Art, est. 1898) and is often compared with Nordic (e.g., Akseli Gallen-Kallela; Finnish, 1865–1931) and German (e.g., Otto Modersohn; 1865–1943) artists. His visions of nature are sometimes raw monumental images of the northern landscape or fairy-tale fantasies containing symbolic allusiveness and a mythical, poetic element that evoke intimate memories of the land of his childhood. In his paintings, Ruszczyc presented the changeability of seasons, orchards, soil and streams, clouds formations, and tree trunks with palpable emotion. By exposing the material substance of nature, his paintings also reveal its mystical aspect, its ability to transform in accordance with the cyclical, cosmic rhythm of growth, maturation, death, and rebirth. Full article

Francis Picabia’s Bobinage (Bobbin, Winding or Coil) is a pencil and ink work produced on gouache-painted paper between 1921–1922. The free-floating forms in this piece appear, at first glance, to be studies in geometric abstraction. Yet, they, and the work’s title, make both semiotic and real-world references. The admixture of perspectives is notable, for it retains traces of the Cubist visual language that motivated Picabia and his peers as well as the imagery of the early twentieth-century technical diagrams that, as has been demonstrated by scholars, inspired his work. Examining Coil and other of Picabia’s artworks in tandem with the scholarship that has investigated these influences, this article explores the artist’s engagement with the very issue of representation. Through this investigation, this paper considers the ways in which Picabia’s work alludes to gender in a manner that privileges masculinity yet calls attention to the destabilizing effects of modernity—and modern representations—on notions about gender and, even, what it means to be human. Contextualized thusly, Coil represents not an abstract divergence but rather a continuation of the artist’s technical, gender, and, one could say, even cyborg investigations, revealing his engagement with new and innovative ways of perceiving, conceiving, and depicting modern experience. Full article

Video games are enjoying a flourishing of critical studies; they are finally taken as consequential forms of visual culture worthy of historical, theoretical, and cultural attention. At one time, their scholarship was largely overdetermined by issues of medium and treated largely as an entertainment product. But with the complexifying of the form, combined with a new generation of dynamic scholars and an expanded understanding of how to write about them, games now constitute a robust area of critical engagement with topics in race, sexuality, gender, ethnicity, ability, and other markers of difference. Those interventions have been key in driving the discourse forward, but game studies now faces a new set of strategic challenges. The gains have likely come at great methodological cost. This essay explores the consequences of identity-focused analyses and the roles of intersectional considerations of self and anti-essentialism as crucial tools in combatting enforced notions of belongingness. The author argues that the frontier of methodology in critical game studies may be to think outside of the prescribed ways in which academia encourages monolithic affiliation (or even false segregation) by validating and codifying identity-driven forms of expertise. Full article

In this article, I analyse how the COVID-19 crisis crystalised and fuelled the vigorous role of Amazonian indigenous artists as, what I call, “agents of interface”, enabling connectivity, translation, networking and bridging information, ontologies, claims, and aesthetics. With the pandemic’s spatial restrictions and the reduction of global activity in the arts with a return to focusing on the local, I argue that it is important to look at interfaces as arenas from which to understand further reconfigurations, actions, and values in the arts. Based on the project and exhibition Ite!/Neno!/Here!: Responses to COVID-19 co-curated by the indigenous artist Rember Yahuarcani and me, and on other various initiatives, this paper explores how Amazonian indigenous artists became crucial agents of the interface in four main arenas providing first-hand, real-time information of the impact of COVID-19 at Amazonian urban and rural settings, channelling networks of aid and curation, connecting different agents and worlds, and engaging in curatorial collaborations. I argue that by acting at the interface, artists have reinforced their voices, while pushing for redefinitions of and positions in the art system and suggest that the COVID-19 crisis has introduced a new moment in the configuration of Peru’s art scene. Full article

Elder Nora Marks Dauenhauer, Kheixwnéi, a poet and oral literary scholar and a mentor of the author, told the author “Life is a poem”. This essay will explore the ways in which the oral literary and visual arts of the Northwest Coast interact, how artists across multiple disciplines attain knowledge and develop as artists, and the ways in which the arts sing the poetry of Tlingit life. Examining the relationship between the arts will deepen one’s understanding of each art and illuminate how they inform and enrich one another. Full article

In Denmark, heightened public interest surrounding migration politics has become embodied in the arts, leading to the development of migration-related arts projects. In this study we explore the experiences of women taking part in an arts-based integration project designed for migrant and Danish women to knit, sew, and crochet in female company, with a view to professionalise their handicrafts. Our findings, which are grounded in ethnographic fieldwork as well as interviews with members of the group, demonstrate how handicraft acts as a prism through which categories such as gender, class, and ethnicity are negotiated within the project. We found that group members’ national and cultural backgrounds shaped their different expectations and experiences in the project. The roles they occupied and their self-perception within the group were also shaped by other factors, such as their family status, their state of employment, and whether handicraft was more of a ‘hobby’ or a source of income. The study makes a case for appreciating the importance of social recognition. Understanding how these women perceived their own and each other’s work becomes a magnifier of the socio-political context in which the integration project is situated. Artistic practice both enabled members to respond to an integration and refugee discourse, while simultaneously positioning them within such frameworks. Full article

As a supplement to sermonizing, the use of images has been crucial to growing the lay Buddhist following in Japan since at least the tenth century. While it may be the case that Buddhist images, much more so than texts, have historically been better able to draw in popular audiences through their accessible means of communication, the emergence of contemporary literate audiences meant new modes of accessibility. This article explores both the textual and illustrative histories of a modern illustrated hagiography on the medieval Shingon Buddhist monk Kakuban 覺鑁 (1095–1143). By tracing earlier vernacular approaches to Kakuban’s narrative that emerged throughout the evolution of this hagiography, it becomes clear that images were merely auxiliary in their appeal to modern Japanese readers and that such an appeal had been a consideration for generations of Buddhist compilers. This example draws attention to the mutually constitutive relationship between otherwise traditionally distinct functions of text and image in Japanese Buddhist hagiography, but also common conceptual divisions between lay and monastic experiences and popular and elite reading practices. Full article

This article explores how diasporic Chinese video artists present familial histories and tales of cross-cultural exchange in the context of an exhibition I am curating, Another Beautiful Country: Moving Images by Chinese American Artists, at the University of Southern California (USC) Pacific Asia Museum. I discuss projects by featured artists Richard Fung and Patty Chang. These artists’ experimental documentaries and performative videos foster deep personal discoveries that defy the late-capitalist obsession with the new as defined by youth, novelty, and the next trend, providing revelatory insights through recuperative engagements with what has come before. In analyzing artworks by Fung and Chang, I also reference related texts by/about artists and historical figures including Walter Benjamin, Anna May Wong, and Zhang Ailing, who emigrated from the People’s Republic of China to the United States in the 1950s and whose special collections in the USC Libraries helped inform the exhibition’s programming. I also interweave my own related familial histories and share some (not-so-new) curatorial ideas for immersing audiences in intercultural art and reflection. Full article