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Religions 2015, 6(3), 839-851; doi:10.3390/rel6030839

The New Secular Humanists: Ronald Dworkin and Philip Kitcher on Life without God

Philosophy Department, St. Olaf College, 1520 St. Olaf Ave, Northfield, MN 55057, USA
Academic Editor: Jonathan Hill
Received: 29 April 2015 / Revised: 6 July 2015 / Accepted: 7 July 2015 / Published: 17 July 2015
(This article belongs to the Special Issue New Horizons in the Philosophy of Religion)
View Full-Text   |   Download PDF [191 KB, uploaded 17 July 2015]

Abstract

Ronald Dworkin and Philip Kitcher recognize that traditional, religious faith—especially in Christian theistic tradition—has virtues that seem to be missing in a secular worldview. To remedy this apparent deficit, they both propose that a secular worldview can provide a satisfying foundation for a flourishing, meaningful life. Moreover, Kitcher argues that secular humanism is far more justified than a religious worldview because it does not face the problem of diversity that arises in the case of religion. I argue that secular humanism faces the same problem of diversity that Kitcher proposes undermines religious belief. I further argue that Dworkin’s and Kitcher’s secular alternative to a religious worldview is problematic. View Full-Text
Keywords: Dworkin; Kitcher; religion; secularism; diversity; humanist; atheism; theism Dworkin; Kitcher; religion; secularism; diversity; humanist; atheism; theism
This is an open access article distributed under the Creative Commons Attribution License which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. (CC BY 4.0).

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MDPI and ACS Style

Taliaferro, C. The New Secular Humanists: Ronald Dworkin and Philip Kitcher on Life without God. Religions 2015, 6, 839-851.

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