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Religions 2012, 3(3), 808-816; doi:10.3390/rel3030808

Augustine on Manichaeism and Charisma

Received: 5 June 2012; in revised form: 28 July 2012 / Accepted: 1 August 2012 / Published: 3 September 2012
(This article belongs to the Special Issue Charisma, Medieval and Modern)
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Abstract: Augustine was suspicious of charismatics’ claims to superior righteousness, which supposedly authorized them to relay truths about creation and redemption. What follows finds the origins of that suspicion in his disenchantment with celebrities on whom Manichees relied, specialists whose impeccable behavior and intellectual virtuosity were taken as signs that they possessed insight into the meaning of Christianity’s sacred texts. Augustine’s struggles for self-identity and with his faith’s intelligibility during the late 370s, 380s, and early 390s led him to prefer that his intermediaries between God and humanity be dead (martyred), rather than alive and charismatic.
Keywords: arrogance; Augustine; charisma; esotericism; Faustus; Mani; Manichaeism; truth arrogance; Augustine; charisma; esotericism; Faustus; Mani; Manichaeism; truth
This is an open access article distributed under the Creative Commons Attribution License which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.

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MDPI and ACS Style

Kaufman, P.I. Augustine on Manichaeism and Charisma. Religions 2012, 3, 808-816.

AMA Style

Kaufman PI. Augustine on Manichaeism and Charisma. Religions. 2012; 3(3):808-816.

Chicago/Turabian Style

Kaufman, Peter Iver. 2012. "Augustine on Manichaeism and Charisma." Religions 3, no. 3: 808-816.

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