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The Park 51/Ground Zero Controversy and Sacred Sites as Contested Space
University of Minnesota, 245 Nicholson Hall, 216 Pillsbury Dr. SE., Minneapolis, MN 55455, USA
Received: 9 June 2011; in revised form: 14 July 2011 / Accepted: 19 July 2011 / Published: 25 July 2011
Abstract: The Park 51 controversy swept like wildfire through the media in late August of 2010, fueled by Islamophobes who oppose all advance of Islam in America. Yet the controversy also resonated with many who were clearly not caught up in the fear of Islam. This article attempts to understand the broader concern that the Park 51 project would somehow violate the Ground Zero site, and, thus, as a sign of "respect" should be moved to a different location, an argument that was invariably articulated in “spatial language” as groups debated the physical and spatial presence of the buildings in question, their relative proximity, and even the shadows they cast. This article focuses on three sets of spatial meanings that undergirded these arguments: the site as sacred ground created through trauma, rebuilding as retaliation for the attack, and the assertion of American civil religion. The article locates these meanings within a broader civic discussion of liberty and concludes that the spatialization of the controversy opened up discursive space for repressive, anti-democratic views to sway even those who believe in religious liberty, thus evidencing a deep ambivalence regarding the legitimate civic membership of Muslim Americans.
Keywords: Ground Zero; sacred space; Islam; Muslims; Park 51; mosque; Islamophobia; Christianity; cross; religious liberty
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Cite This Article
MDPI and ACS Style
Kilde, J.H. The Park 51/Ground Zero Controversy and Sacred Sites as Contested Space. Religions 2011, 2, 297-311.
Kilde JH. The Park 51/Ground Zero Controversy and Sacred Sites as Contested Space. Religions. 2011; 2(3):297-311.
Kilde, Jeanne Halgren. 2011. "The Park 51/Ground Zero Controversy and Sacred Sites as Contested Space." Religions 2, no. 3: 297-311.