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Societies 2013, 3(2), 170-185; doi:10.3390/soc3020170
Article

Negotiating Deaf Bodies and Corporeal Experiences: The Cybernetic Deaf Subject

1,*  and 2
Received: 26 February 2013; in revised form: 29 March 2013 / Accepted: 1 April 2013 / Published: 15 April 2013
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Abstract: Deaf people negotiate their embodiment through corporeal experiences to provide a perception of what it means to be human. Some deaf people search for a framework where being deaf is human, not a disability. Other deaf people experience their deafness as a disability and use technology as a means to negotiate their embodiment and experiences. The role of technology or cybernetics, particularly cochlear implants, for the deaf will be examined as a way to understand cultural identities and diverse ideological perspectives concerning what it means to be deaf and normal. Then, this paper focuses on social constructed ‘bodies’ for the deaf using embodied theory and action as a part of a theoretical framework to showcase theoretical ideas and actualities of some deaf people’s lives and experiences. These discussions are ways to open dialogues and collaborative inquiries on larger important issues such as what it means to be deaf and, in essence, human.
Keywords: deaf bodies; technology for the deaf; embodied experiences deaf bodies; technology for the deaf; embodied experiences
This is an open access article distributed under the Creative Commons Attribution License which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.

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MDPI and ACS Style

Horejes, T.P.; Heuer, C.J. Negotiating Deaf Bodies and Corporeal Experiences: The Cybernetic Deaf Subject. Societies 2013, 3, 170-185.

AMA Style

Horejes TP, Heuer CJ. Negotiating Deaf Bodies and Corporeal Experiences: The Cybernetic Deaf Subject. Societies. 2013; 3(2):170-185.

Chicago/Turabian Style

Horejes, Thomas P.; Heuer, Christopher J. 2013. "Negotiating Deaf Bodies and Corporeal Experiences: The Cybernetic Deaf Subject." Societies 3, no. 2: 170-185.


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