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Proceedings 2017, 1(3), 99; doi:10.3390/IS4SI-2017-03944

Philosophical Analysis on the Nature and Forms of Information—From the Perspective of Marxist Philosophy

School of Economics & Law, Shaanxi University of Technology, No.1, First Eastern Ring Road, Hanzhong 723001, China
School of Marxism Studies, Xi’an Jiaotong University, No.28 Xianning West Road, Xi’an 710049, China
Presented at the IS4SI 2017 Summit DIGITALISATION FOR A SUSTAINABLE SOCIETY, Gothenburg, Sweden, 12–16 June 2017.
Author to whom correspondence should be addressed.
Published: 8 June 2017
(This article belongs to the Proceedings of the IS4SI 2017 Summit DIGITALISATION FOR A SUSTAINABLE SOCIETY)
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The aim of this research essay attempt to reveal the nature of information form the perspective of Marxist Philosophy. The nature of Information is the first question that philosophy of information science and technology research must be answered, thus the problem is still debated. According to Marxist dialectical materialism method to the essence of information has made the analysis and argumentation, points out the essence of information between what is and its internal contact things, and this contact information is presented. Due to the connection between the protean and endless things, thus produce the endless, full of beautiful things in eyes, each are not identical information. To grasp the nature of information, must pay attention to and the specific form of information and information processing, the reorganization, transmission, storage, use and so on.
Keywords: information; nature; connection; philosophy of information information; nature; connection; philosophy of information
This is an open access article distributed under the Creative Commons Attribution License which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. (CC BY 4.0).

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Feng, M.; Feng, L. Philosophical Analysis on the Nature and Forms of Information—From the Perspective of Marxist Philosophy. Proceedings 2017, 1, 99.

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