This article provides a full English translation of the Du’ā’ al-saḥar or Dawn Supplication for the Islamic month of Ramaḍān. Attributed to certain Imams whom Twelver Shī`ī Muslims regard as the successors of the Prophet Muhammad, it is an Arabic invocatory devotional also known from around the 13th century CE after its opening words, as the Du‘ā al-Bahā (Supplication of Splendour–Glory–Light). It is commonly ascribed to the fifth Imam Muhammad al-Bāqir (d. c. 126/743) or as transmitted through his son, the sixth Imam Ja‘far al-Ṣādiq (d. c. 138/765). The former version or recension has around 22 invocations, while the sixth Imam’s recension is known as the Du‘ā’ al-mubāhalah (The Supplication for Mutual Imprecation) and is considerably longer, consisting of over 30 supplicatory lines. This latter recension had its origin at a time when Muhammad was challenged near Medina by certain Yemenite Christians of Najrān about his messianic status as a Prophet in the light of theological and Christological issues. Both Sayyid ‘Alī Muḥammad Shīrāzī, “the Bāb” (1819–1850), and Mīrzā Ḥusayn ‘Alī Nūrī, “Bahā’u’llāh” (1817–1892) gave great importance to this supplication (or these two related supplications) and were much influenced by its vocabulary and rhythmic, cascading content relating the Names of God. The Bāb interpreted it on Islamic and imamological lines in his Persian Dalā’il-i saba‘ (The Seven Proofs). He cited it often, both in early texts and within numerous later major writings, including the Kitāb al-asmā’ (The Book of Names) and the Kitāb-i panj sha’n (The Book of the Seven Modes [of Revelation]). In his Persian Bayān and other writings, he used nineteen of its invocatory divine Names to frame the structure and names of his annual calendar of nineteen months: his new, wondrous or Badī‘ calendar (“The New/Regenerative Calendar”). This calendar was furthermore adopted by Baha’u’llah in his Kitāb-i aqdas (The Most Holy Book). His own theophanic title, evolving from “Jināb-i Bahā’” (His eminence the Glory) to “Bahā’u’llāh” (the Glory of God) is closely related and is rooted in this and certain similar texts. Baha’u’llah referred to the Du‘ā’ al-saḥar as the Lawh-i baqā’ (The Scriptural Tablet of Eternity) and understood its opening lines as an allusion to his person as the embodiment of the Supreme or Greatest Name of God (al-ism al-a`ẓam). Several of the Arabic and Persian writings in which the founder of the Baha’i religion interprets the Du‘ā’ al-saḥar are translated in this current paper. Their content demonstrates the extent to which he elevated this powerful Islamic text. Full article

In this article, we offer a specific example from our programmatic research and teaching praxis during the COVID-19 anti-Asian hate pandemic period. We demonstrate how Asian American Studies community-centered knowledge coproduction and narrative generational wealth investment can address critical experiences of young learners from underrepresented, religiously-diverse populations through content that supports culturally sustaining child development and challenges disparately impactful realities of racism, misrepresentation, and systemic Western biases which undermine their health and wellbeing. Focusing on religious themes in relation to child development was not an explicit intention of our collaboratively developed storybook project titled, Hira Makes a Sound. Nevertheless, centering a women-led, intergenerational Nepali immigrant story in both our process and final product necessarily led to foregrounding religious, cultural, and spiritual dimensions of diasporic family and community life that are essential to coping and development for the fictional lead character, Hira, and her loved ones. Robust story data themes—paradoxically grounded in the ether of a shared Gurung worldview—provide generative lessons for researchers, educators, artists, and community advocates who work with or need to account for the lived experiences of young learners within religiously diverse, multi-generational immigrant family households and community ecologies. Full article

In an age of fear, insecurity, and multiple and overlapping crises, the fortunes of ESG—the idea that companies should include environmental, social, and governance standards of good performance—are now steadily growing. This is all the truer in the West, where corporate financial misconduct and, more worryingly, corporate political activities impacting democratic processes, have become a matter of evident concern. Business scholars and policymakers are, however, still uncertain about which corporate activities merit an ESG label, with pressure groups pushing for their own ESG definitions and standards according to their agendas and beliefs. Against this background, this paper contributes to this Special Issues’ guiding question of how religions can act as agents of civic mobilisation by critically examining their role in addressing sustainability topics due to religious concerns from a legal perspective. This current paper hopes to create a preliminary intellectual bridge between two apparently unrelated fields of research (law and religion; corporate governance) that could help scholars in both areas to develop expertise and sophistication in applying their respective specialities to an otherwise unfamiliar area. Full article

The Seven Sisters Festival (also known as Qixi Festival) is especially important to Cantonese women, with differences in syncretic religious practices and beliefs between marriage resistance and nonresistance regions. Despite being forerunners in the wave of women’s migration since the 19th century, developments in ritualistic practices and sisterhood structures of these Cantonese women after their migration remain largely unexplored. This article investigates the formation of Milky Way associations, liturgical sororities for organizing festival celebrations and worship of the Seven Sisters, and its influence on the social and religious lives of Cantonese women in Singapore. Through highlighting the coexistence of different belief systems, shifts in interest from China as the center of sociocultural origin to post-war/post-independence Singapore in the periphery, as well as negotiations with space, this article shows that Cantonese women have been active agents in reorganizing themselves, interacting within and outside of their communities, and engaging in heritage meaning-making. By compiling a non-exhaustive list of over 100 Milky Way associations in Singapore in the 1930–1940s, this article spotlights the magnitude and significance of the Seven Sisters Festival, which has disappeared since the 1970s with little material trace. Full article

Classical paradigms of the church-state relations may be reflected in how the church has tried to work and live out her integrity in different cultural-political contexts. The churches in Estonia have envisioned Christian integrity in relation to the state differently in different times and stages of societal and cultural development. One could distinguish the following four types of relationships: the conflict, the harmony, the two kingdoms, and the social servanthood. This article will focus on the characteristics of these relationship paradigms along with some personal, communal, and ecumenical examples in the sense of integrity of Estonian church-life from the last century to the present day when social servanthood seems to be most relevant. Full article

On a general level, the article analyzes how the clash of unconditional claims between secular rationales and religious narratives is prone to engender violence. To provide this discussion with material evidence, the case of the destruction of the Buddhas of Bamiyan and its media coverage is put under scrutiny. The author shows how the marker of “religious violence”, otherness, and irrationality was (re)constructed in this context. In the last analysis, the article demonstrates that a parasitic relationship obtains between an occidentalist brand of reason and its presumed other (epitomized in the gestalt of “religious violence”). Full article

This paper studies the history of the Singapore Girls’ Buddhist Institute, the first and only modern Buddhist education institution for women in Singapore and Malaysia. This paper aims to explore a dynamic transregional Buddhist network constructed by nuns, vegetarian nuns, and laywomen, with a particular emphasis on the prominent female figures and religious women communities involved. Through an analysis of the movements and religious practices of the Buddhist women community, the author demonstrates the contributions of Buddhist women to the transmission of religious knowledge and modern experiences. It is this paper’s intention that the micro-history of the case could contribute to restaging the women-centered Buddhist community in the narrative of “South China Sea Buddhism”. Full article

How did politically inactive members of the Song literati attempt to realize the Confucian “outwardly regal” vision by putting their political ideal into practice? To what extent did their social networks play a role in this process? This paper aims to examine these questions via a comprehensive investigation of the writings of two prominent political and literary figures who experienced the Northern–Southern Song transition, Sun Di 孫覿 (1081–1169) and Li Gang 李綱 (1083–1140). A close examination of the letters written to senior court officials by these figures during their periods of political inactivity reveals not only these writers’ political agendas but also their attempts to exert influence in the political arena—a manifestation of the “outwardly regal” notion—via their epistolary networks. Despite the fact that Li has been highly praised while Sun has been widely condemned by posterity, the two men employed similar strategies to curry favor with senior court officials, who turned out to be potential patrons and facilitated the subsequent political rehabilitations of these two men. Sun Di’s and Li Gang’s eagerness to resume public service indicates the opportunistic motives underlying their epistolary exchanges and the ungenuine claims of disinterest in the politics expressed therein. Such claims, I would argue, are rhetorical conventions that the two men employed to present themselves as virtuous Confucian gentlemen who continued to cultivate “a sage inside” even when they lacked the opportunity to exercise the “outwardly regal” vision. Full article

This literature review summarises a wide range of empirical and systematic studies published between 1954 and 2010, including anthropological, cultural, historical, psychological, and sociological perspectives still underrepresented in cross-cultural communication and competence. Missionaries’ adaptation and acculturation, as well as of their families to new social and cultural environments and during reintegration at home are characterised by stressful experiences such as critical life events, premature termination, and upcoming retirements. Other studies highlight that certain personality traits and an ability to cope with psychological stress can predict the effectiveness of a mission assignment, e.g., spiritual and organisational commitment and expectations. Additionally, the review brings to light different role orientations of missionary wives, the psychological well-being within marriage, and the role of women in the Christian mission. Eventually, all findings will be subject to critical analysis and be instrumental in providing future research perspectives. Full article

The content of proclamation cannot go unqueried if the much-needed work of addressing the structures of marginalities that play out in Christianity is to be completed. This task is urgent in order to address the role of Christianity in contemporary societies. To think that the proclamation of Christ is itself neutral, is to refuse to address how the structures that Christianity creates decide the fate of many in the world. A close study of the peripheries that Christian ecclesial structures create reveals the emergence of a form of a decolonial response to the agenda inherent in the embrace of a hegemonic approach to proclamation that plays out at the center of Christianity, and Christianity’s ecclesial institutions. These peripheries are a reminder that the center itself is in need of reform to allow for all who experience erasures to become visible. Full article

Xishen (喜神, the God of Happiness) is one of the folk beliefs widely known and believed by Chinese people. He has no clear image or specific birthday, and there is no place of worship dedicated to Him. Although He has no specific religious space, there are clear directions and time requirements for the worship of Xishen. The task of this article is not to present and explain the belief in Xishen comprehensively, but rather to analyze the practice of folk belief centered on the orientation of Him and people’s cognition formation process of the object of their belief. Taking the spatial study of religions as a standpoint and starting from a broad understanding of dynamic space, we compare and analyze materials from historical documents, folktales, and the practice of sacrificing to Xishen. We consider the relationship between religious, social, and cultural lives and try to prove that such folk beliefs still play an important role in our daily life. Full article

The period of middle adulthood presents people with self-actualization challenges related, among others, to their religious beliefs and sexual satisfaction. The aim of this study was to explore the associations between religiosity, nonconformity and sexual satisfaction, as well as to examine whether nonconformity moderates the relationship between religiosity and sexual satisfaction in middle adulthood. The following questionnaires were used: the Religious Meaning System Questionnaire, the Sexual Satisfaction Questionnaire, and the Creative Behavior Questionnaire CBQIII. A series of regression analyses using Hayes PROCESS macro was run to test the models in a sample of 667 middle adults aged between 35 and 55 (M = 42.62; SD = 5.37). The analyses revealed significant relationships between the variables. The religious meaning system showed negative correlations with both nonconformity and sexual satisfaction, whereas nonconformity was positively correlated with sexual satisfaction. An interaction effect of religiosity and nonconformity on sexual satisfaction, when controlling for gender and age, was also demonstrated. More specifically, religiosity was negatively related to sexual satisfaction in individuals with a high level of nonconformity. By contrast, for low and average levels of nonconformity, the relationship between religiosity and sexual satisfaction was insignificant. The results suggest that religiosity may interact with nonconformity when predicting the intensity of sexual satisfaction of middle adults. Full article

Christopher Dawson is one of the great philosophers of history. He understood the signs of the times and anticipated what was to come in Western society. He considered religion to be the soul of cultures and showed this in his writings. The aim of this article is to articulately present Dawson’s vision of how to study religions from his discipline. To this end, it first shows the possibility of the scientific study of religion. Then it explains the method suggested by Dawson for such a study and the relevance of religious experiences and religious social types as sources for the study of religion. Finally, it analyses the constitutive elements of religion and the notions of religion that Dawson handles, always from a historical approach open to the transcendent. Full article

The following case study clarifies how these three different functions of mission are discursively entangled with one another. Mission as a bridge-builder (between people, cultures, and religions of different origin), as a traitor (cooperating with corrupt colonial and imperial powers), and as a victim (finding misery and death on the mission field). Each of these three terms (bridge-builder, traitor, victim) is, to an extent, applicable to the events that took place during the night of 19–20 October 1896 in Akeri on the slopes of Mount Meru (former German East Africa, today Tanzania). Using the concept of entanglement history, I will analyze the death of two young German missionaries of the Lutheran Leipzig Mission, “caught in the crossfire” between the African community to be outreached and the German colonial military. We will see how various symbolic systems collide in the year 1896 at Akeri. The systems are represented by: (1) German Lutheran missions activities; (2) A German colonial and military expedition; and (3) The resistance of African Maasai societies’ leadership. “Akeri 1896” (I will continue to refer to this event specifically as “Akeri 1896” throughout the article) had become in the following 100 years a complex entanglement of metaphoric meanings. The same event can be a placeholder for victory, for defeat, for disaster, for martyrdom, for Christ-centredness (of the missionaries in their own perception), as well as for evil-centredness (the Africans in their perception of the Western foreigners). Full article

The Arma Christi, the instruments of the Passion of Christ, are a fascinating collection of symbols evident throughout the history of Christian art. This article considers the striking re-emergence of visual depictions of the Arma Christi in the contemporary spiritual practice of Bible Journaling. How have these symbols of the Passion made their way back into the popular Christian imaginary and creative expression of Bible readers today? The creative, devotional practice of Bible Journaling is gaining popularity in many countries, notably the US. Almost exclusively practiced by women, Bible Journaling involves making artistic interventions directly in the material artefact of the printed Bible, with different creative media. In considering the value of this practice for women’s spirituality, this article employs a social semiotic approach, multimodal analysis, to survey their visual representations and to analyse in detail one specific creative intervention, “I AM THE NAIL”, as a reception of a contemporary understanding of salvation through the suffering of Jesus Christ on the cross. Also considered are intertextual readings of the Hebrew Bible (Isaiah 53: 3–5) and the NT. The semiotic influence of popular cultural products such as The Passion of the Christ movie on the visual idiom embraced by the journalers forms part of this analysis. Full article