Search Results (117)

In contemporary scholarship, pilgrimage is increasingly analysed as a practice associated with personal transformation, spiritual reflection, and psychological well-being. Among the most popular contemporary pilgrimage routes, the Camino de Santiago attracts hundreds of thousands of participants each year, many of whom describe their journey in explicitly therapeutic terms. This article examines the Camino experience through the theological category of penance understood as a form of spiritual therapy within the Christian tradition. The main argument of the study is that the early Christian understanding of penance as spiritual medicine provides a meaningful interpretative framework for analysing the therapeutic experiences reported by contemporary pilgrims. Early Christian authors such as Hermas, Tertullian, and Cyprian described sin as a spiritual illness and penance as a process of healing and restoration. Within this perspective, practices involving physical effort, repentance, prayer, and moral transformation functioned as forms of spiritual therapy (gr. θεραπεία). The article combines theological and empirical approaches. Analyses the concept of penance as spiritual healing in early Christian sources and traces its historical connection with penitential pilgrimage. Presents qualitative research based on semi-structured interviews conducted with pilgrims on the Camino de Santiago. While the participants rarely framed their experiences explicitly in penitential terms, their testimonies reveal recurring themes of inner purification, emotional reconciliation, coping with illness or personal crisis, and the search for meaning. The findings suggest that these experiences can be meaningfully interpreted through the lens of the Christian understanding of penitential practice, particularly as a process of transformation and restoration. Rather than demonstrating a direct continuity, the study proposes an interpretative perspective that highlights structural similarities between historical theological models and contemporary experiential narratives. By integrating theological reflection with empirical data, the article contributes to debates on how historical religious concepts can illuminate contemporary experiences of healing, meaning, and well-being. Full article

Reducing food waste and promoting green consumption have emerged as critical priorities in the transition toward a more sustainable food system. Purchasing near-expired food (NEF) offers a pathway to address both issues simultaneously, yet the mechanisms underlying consumers’ intentions toward such products remain underexplored. This research investigates these mechanisms through two complementary studies conducted in China, focusing on near-expired bread as a representative product category. Study 1 (N = 1154) draws on the stimulus–organism–response (SOR) framework to examine how key factors shape consumers’ purchase intentions toward near-expired bread. The results show that price discounts and longer remaining shelf life increase purchase intentions by enhancing perceived value and reducing perceived risk. Moreover, consumers’ normative beliefs with regard to food waste avoidance positively predict purchase intentions through heightened moral satisfaction. Study 2 (N = 746) employs a 2 × 3 between-subjects factorial experiment to test two types of retail interventions for near-expired bread: discount messages (50% vs. 10% off) and information framing (gain-framed vs. loss-framed). Extending Study 1, this experiment introduces two additional dependent variables—product attitudes and perceived environmental external benefits—to capture a broader range of consumer responses. ANCOVA results reveal that consumers with higher environmental concern exhibit stronger purchase intentions, more favorable product attitudes, and greater perceived environmental external benefits. Price discount messages significantly influence purchase intentions and product attitudes, whereas information framing affects purchase intentions and environmental external benefits. Notably, the two interventions interact to shape consumers’ perceptions of environmental external benefits. Together, these studies advance a comprehensive understanding of near-expired bread purchases and offer empirical guidance for designing effective retail communication strategies to promote green consumption and reduce food waste. Full article

Escalating environmental challenges have increased interest in understanding pro-sustainability behaviours (PSBs) within the built environment. Grounded in the Theory of Planned Behaviour (TPB) and the Value–Belief–Norm (VBN) Theory, this study maps the global PSB research landscape and examines how cognitive, normative, and moral behavioural determinants are conceptualised. Employing the PRISMA framework and scientometric analysis using VOSviewer, the study analysed 22 key publications sourced from multiple academic databases. The findings indicate a steady growth in PSB research since 2017, with substantial contributions from Asia, particularly Malaysia and China. However, the literature remains theoretically fragmented, with limited integration of established behavioural frameworks. Eight categories of PSBs were identified, demonstrating how TPB constructs (attitudes, subjective norms, perceived behavioural control) and VBN constructs (values, beliefs, personal norms) are reflected in stakeholder practices across the built environment lifecycle. The findings highlight conceptual gaps, notably the underutilisation of hybrid behavioural models, and emphasise the need for future research that enhances theoretical integration, interdisciplinarity, and geographical diversity. The study provides evidence-based insights to support policy, education, and industry efforts to strengthen PSBs in the built environment. Full article

This article argues that racism did not originate with the modern invention of race but crystallized out of a much older imperial grammar that had already learned how to naturalize domination through embodied difference. Long before race emerged as a named category, ancient and medieval empires developed durable ways of converting historically produced hierarchies into features of nature, the cosmos, and divine order. Through a comparative genealogy spanning early Mesopotamian epic, Near Eastern imperial inscriptions, Egyptian visual regimes, Greek philosophy and historiography, biblical scripture, South Asian metaphysics, late antique encyclopedism, and medieval Marian devotion, the article shows how inequality was repeatedly anchored in the body, in genealogy, in geography, and in moral psychology. Across these traditions, political authority is consistently masculinized, while subordination is feminized, animalized, or rendered reproductively vulnerable. Patriarchy and racialization thus emerge as co-constitutive imperial technologies rather than as separate or sequential phenomena. Modern racism did not invent hierarchy; it rendered an ancient logic portable, inheritable, and globally scalable by fastening domination to visible human difference. By situating race within a longue durée history of empire and male domination, the article reframes contemporary debates on racism as questions of imperial continuity rather than modern deviation. Full article

Prosocial behavior is a core element of social harmony, and implicit prosocial attitudes, which may outperform explicit assessments in predicting real-world behavior, underscore their unique utility in prosocial and moral research contexts. Moreover, red songs, a distinctive musical form emerging in specific revolutionary and developmental periods of China, align with this prosocial potential, as they are characterized by lyrics advocating patriotism, collective memory, and emotional resonance. However, the specific effect of red songs on implicit prosocial attitudes, as well as the potential moderating role of music training experience in this relationship, remains underexplored. This study aimed to explore whether red songs enhance implicit prosocial attitudes compared to neutral songs, whether music training modulates this effect, and the underlying neural correlates using the Single-Category Implicit Association Test (SC-IAT) and event-related potentials (ERPs). A mixed-factorial design was used with 60 college students (30 with ≥5 years of music training, 30 without). Participants completed the SC-IAT (measuring implicit prosocial D-scores) while EEG data were recorded, while listening to red (“China in the Lantern Light”) and neutral (“Lake Baikal”) songs. ERP components (N1, P2, N3, LPCs) were analyzed. Behaviorally, no significant main effects of song type or music training were observed, but a significant interaction emerged (F(1, 58) = 4.09, p = 0.04): the music training group showed higher D-scores under red songs (M = 0.35, SD = 0.32) than neutral songs (M = 0.15, SD = 0.51), while the non-music training group exhibited the opposite non-significant trend. Neurally, repeated measures ANOVAs revealed a significant main effect of electrode site for N1 (F(4, 212) = 48.63, p < 0.001, partial η² = 0.48), with the largest amplitudes at FCz. Red songs elicited larger N1 amplitudes than neutral songs at Fz and FCz, and incongruent trials elicited larger N1 amplitudes at Pz. For P2, a main effect of condition was found (F(1, 52) = 7.02, p = 0.01), with larger amplitudes in incongruent trials, and a significant three-way interaction of song type, condition, and electrode site (F(4, 208) = 4.46, p = 0.006), with larger P2 amplitudes for red songs under incongruent trials at Fz. For N3, main effects of song type (F(1, 53) = 14.48, p < 0.001) and stimulus type (F(2, 106) = 8.32, p = 0.001) were observed; congruent trials elicited larger N3 amplitudes than incongruent trials at Fz and FCz. For LPCs, main effects of song type (F(1, 53) = 4.89, p = 0.03) and electrode site (F(4, 212) = 3.05, p = 0.047) were found, with the largest amplitudes at Pz and the smallest at FCz. Red songs enhance implicit prosocial attitudes specifically among individuals with music training, and are accompanied by multi-stage neurocognitive differences. These findings highlight the conditional effects of red songs and inform prosocial education. Full article

Since the late Qing, Christianity helped reconfigure China’s modern intellectual landscape not simply by importing “Western knowledge” but by constructing the epistemic frameworks through which knowledge was named, classified, and circulated. This article examines how the Christian idea of “homemaking” was scientized through translation and became jiazheng (家政, Home Economics) in Republican China, emerging as a new discipline within women’s education. It centers on Laura Marsden White (1867–1937), an American Protestant missionary and pioneer of women’s education who founded China’s first Christian women’s monthly, Nüduo (The Woman’s Messenger, 1912–1951) and initiated its jiazheng column as an institutional infrastructure for domestic science knowledge. Foregrounding White as a missionary–translator and translingual mediator, this study argues that her work participated in the construction of modern home economics rather than merely transmitting a ready-made field. Strategically aligning her translation with Confucian gendered ethics, White rendered home economics intelligible as jiazheng while simultaneously reorganizing household practices into a systematic, science-based curriculum. By circulating scientific knowledge, standardized curricular categories, and credentialed forms of expertise, White recast women’s domestic responsibilities as socially recognized knowledge and employable labor. Her translation offered Chinese women a historically specific route into schooling, writing, and public service, allowing them to negotiate the traditional gender divide without abandoning the culturally legible language of the family. Translation thus serves as both a medium of Protestant moral pedagogy and an engine of disciplinary formation and gendered social change. Full article

The interaction between humans and birds plays an important role in shaping the sustainability of tropical rainforest ecosystems, particularly through bird vocalizations that function as bioacoustic indicators of ecological conditions while simultaneously embedding socio-cultural meanings within local communities. This study aims to (1) classify types and categories of bird sounds as perceived by rural communities, and (2) assess the role of bird vocalizations as cultural symbols supporting community-based conservation practices. The study was conducted across six islands and eight villages in North Maluku, Eastern Indonesia, using a qualitative approach based on semi-structured interviews and community workshops. A total of 435 respondents, all of whom were farmers residing along forest margins, participated in the study. The results documented 51 bird species belonging to 26 families, whose vocalizations were interpreted and classified by local communities into three acoustic categories: 21 species with loud calls (41.18%), 12 species with melodious calls (23.53%), and 18 species with sad calls (35.29%). Melodious vocalizations were commonly associated with values of beauty, calmness, and social harmony, whereas loud calls were predominantly interpreted as warnings, signals of alertness, or indicators of environmental change. These findings demonstrate that bird sounds serve not merely as ecological cues, but as culturally embedded symbols that guide daily activities, moral values, and conservation ethics within rural communities. By documenting the cultural significance of bird vocalizations across a clearly defined geographic context, this study provides an empirical basis for culturally informed conservation strategies aimed at protecting bird species subject to high levels of cultural use and ecological pressure. Full article

Artificial intelligence is often framed as a neutral technical tool that enhances efficiency and consistency in institutional decision-making. This article challenges that framing by showing that automated systems now operate as social and institutional actors that reshape recognition, opportunity, and public trust in everyday life. Focusing on employment screening, welfare administration, and digital platforms, the study examines how algorithmic systems mediate social relations and reorganise how individuals are evaluated, classified, and legitimised. Drawing on regulatory and policy materials, platform governance documents, technical disclosures, and composite vignettes synthesised from publicly documented evidence, the article analyses how automated judgement acquires institutional authority. It advances three core contributions. First, it develops a sociological framework explaining how delegated authority, automated classification, and procedural opacity transform institutional power and individual standing. Second, it demonstrates a dual logic of inequality: automated systems both reproduce historical disadvantage through patterned data and generate new forms of exclusion through data abstraction and optimisation practices that detach individuals from familiar legal, social, and moral categories. Third, it shows that automation destabilises procedural justice by eroding relational recognition, producing trust deficits that cannot be resolved through technical fairness or explainability alone. The findings reveal that automated systems do not merely support institutional decisions; they redefine how institutions perceive individuals and how individuals interpret institutional legitimacy. The article concludes by outlining governance reforms aimed at restoring intelligibility, accountability, inclusion, and trust in an era where automated judgement increasingly structures social opportunity and public authority. Full article

Background/Objective: Feminist theories and feminist economics have contributed to making visible the structural relevance of care work in sustaining capitalist societies and social reproduction, arguing that care must be addressed as a political phenomenon rather than a merely domestic issue. This perspective is particularly pertinent in contemporary healthcare, where chronic care represents one of the major public health challenges in a context of population ageing and increasing prevalence of chronic diseases. The aim is to contribute to a critical understanding that can support the development of public policies recognizing care as a fundamental pillar of socio-healthcare provision and as a matter of collective responsibility. Methods: A narrative literature review with a critical feminist approach was conducted using PubMed/MEDLINE, Scopus, and Web of Science. Results: A total of 299 records were identified, of which 30 studies were included following screening and eligibility assessment. Care is an essential element for sustaining life, although it has historically been rendered invisible, feminized, and relegated to the private sphere. Chronicity requires simultaneous consideration of the material dimension of care (as work), the subjective dimension (including emotional bonds and moral responsibility), and the political dimension (shaped by power relations). Global care chains reveal persistent inequalities related to gender, class, and race. Conclusions: Care is a structural, political, and transnational category that sustains life and healthcare systems. In the field of chronic care, the recognition, redistribution, and socialization of care are essential for achieving social justice and for safeguarding the dignity of both caregivers—predominantly women—and care recipients. Full article

Background/Objectives: Nurses working in closed psychiatric wards experience substantial psychosocial and spiritual burdens, emotional strain, and ethical tension due to continuous exposure to patients in crisis. As formal caregivers, nurses’ health and multidimensional well-being are essential for sustaining compassionate, dignity-preserving practice. However, the lived meaning of self-care within highly restrictive psychiatric environments remains insufficiently understood. This study explores how psychiatric nurses in South Korea experience and interpret self-care. Methods: A qualitative phenomenological design was used. Eight psychiatric nurses with more than three years of experience in closed psychiatric wards participated in in-depth, face-to-face interviews conducted between August 2018 and January 2019. Data were analysed using Colaizzi’s method to identify and synthesise essential themes. Results: Five categories captured the essence of nurses’ self-care experiences: (1) struggling to establish therapeutic roles as a psychiatric nurse; (2) conflating professional identity with ideals of good nursing; (3) recognising a gradual loss of motivation and hope to continue psychiatric nursing; (4) acknowledging the need to care for oneself and refocus on inner vitality; and (5) engaging in self-care through interactions with patients. Self-care was understood as a reflective, relational, and transformative process rather than as a set of stress-relief activities. Conclusions: Psychiatric nurses perceived self-care as an existential journey involving vulnerability, self-reflection, and renewal, which fostered both personal and professional growth. By framing self-care as an ethically grounded, relational practice that sustains therapeutic presence and safeguards moral and professional integrity, this study extends existing self-care literature beyond behavioural strategies. Full article

Understanding how moral and emotional language operates in paid social advertising is essential for evaluating persuasion and its ethical contours. We provide a descriptive map of Moral Foundations Theory (MFT) language in Meta ad copy (Facebook/Instagram) drawn from seven global beverage brands across eight English-speaking markets. Using the moralstrength toolkit, we implement a two-channel pipeline that combines an unsupervised semantic estimator (SIMON) with supervised classifiers, enforces a strict cross-channel consensus rule, and adds a non-overriding purity diagnostic to reduce attribute-based false positives. The corpus comprises 758 text units, of which only 25 ads (3.3%) exhibit strong consensus, indicating that much of the copy is either non-moral or linguistically ambiguous. Within this high-consensus subset, the distribution of moral cues varies systematically by brand and category, with loyalty, fairness, and purity emerging as the most prominent frames. A valence pass (VADER) indicates that moralized copy tends toward negative valence, yet it may still yield a constructive overall tone when advertisers follow a crisis–resolution structure in which high-intensity moral cues set the stakes while surrounding copy positions the brand as the solution. We caution that text-only models undercapture multimodal signaling and that platform policies and algorithmic recombination shape which moral cues appear in copy. Overall, the study demonstrates both the promise and the limits of current text-based MFT estimators for advertising: they support transparent, reproducible mapping of moral rhetoric, but future progress requires multimodal, domain-sensitive pipelines, policy-aware sampling, and (where available) impression/spend weighting to contextualize descriptive labels. Full article

Feminist poets and scholars have transformed Queen Esther from a relatively silent biblical figure into a complex literary character, yet systematic analysis of their interpretive strategies remains limited. This study examines how these poets employ feminist hermeneutical frameworks to reimagine Esther’s experiences and choices. Using a close-reading methodology, the analysis applies Alicia Ostriker’s hermeneutical modes (suspicion, desire, and indeterminacy) and Wendy Zierler’s hermeneutics of identification to poems by Janet Ruth Heller, Carol Barrett, Caryn Mirriam-Goldberg, Stacey Zisook Robinson, Jill Hammer, Enid Dame, Yala Korwin, and Bonnie Lyons from the late twentieth and early twenty-first centuries. The poems organize into three thematic categories: transformation and identity formation during Esther’s preparation for queenship; the interior and moral costs of her heroic actions; and retrospective reflections comparing her strategic compliance with Vashti’s direct defiance. The analysis reveals that these poets challenge traditional binary oppositions between the two queens, positioning both strategic accommodation and direct refusal as legitimate forms of feminist resistance within patriarchal structures. By giving Esther a first-person voice and exploring her interior life, these works create a new literary midrash that addresses contemporary concerns about women’s agency while maintaining deep engagement with Jewish textual tradition. Full article

People’s conceptions of the future influence their willingness to engage in sustainability-oriented actions today. A sense of moral responsibility toward both past and future generations may also be linked to greater interest in sustainability. This study explores how members of Generation Z (Gen Z) and their parents conceptualize the future, including their views on intergenerational justice and sustainability. Using semi-structured interviews with 11 Gen Z–parent pairs, we examined how ideas about the future are formed, transmitted, and expressed. Thematic analysis revealed that Gen Z participants most frequently framed the future in terms of economics, technology, and social dynamics, with environmental concerns mentioned occasionally but not as a dominant theme. Compared to their parents, Gen Z expressed distinct priorities—including creating opportunities for future generations—and used different language to describe future possibilities. We develop the concept of the lexicon of futures thinking—the specific terms, metaphors, and conceptual categories used to articulate visions of the future—as a tool for understanding and engaging youth perspectives. These findings offer insights into how educators and advocates can more effectively connect with Gen Z on sustainability issues by aligning with their values and linguistic framing. Full article

The authors examine the emotions contained in 2 Cor 7:5–16. They refer to the nativist approach, in particular to Jaak Panksepp’s theory of primary emotions and Jonathan Haidt’s five foundations of morality. The emotions of Paul, Titus, and the Corinthians described in 2 Cor 7:5–16 can be classified into Panksepp’s categories of FEAR/anxiety, GRIEF/separation distress, CARE/nurturing, and RAGE/anger. They serve as a response to the pain and threat posed by the community’s separation from Paul and aim to repair and strengthen the family/parental relationship with the apostle. Following Haidt’s typology, most of the emotions in 2 Cor 7:5–16 can be located in the care/harm module, related to Paul’s care about his spiritual children in Corinth. In addition, other modules can be engaged to link various emotions in 2 Cor 7:5–15: fairness/reciprocity, focused on reciprocal altruism, in-group/loyalty, reinforcing mutual loyalty, authority/respect, working for Paul’s authority in Corinth, and purity/sanctity serving the holiness of the community and their belonging to Christ. The nativist approach to Pauline emotions smoothly transitions into a socio-cultural approach, pointing to their complementarity. This combination allows for the appreciation for the role of emotions in making moral judgments and helps understand the similarities and differences between ancient and modern views of emotionality. It also aids in grasping the interconnectedness and adaptive functions of emotions, serving the individual and the community. Full article

Cyberbullying is a public health concern in adolescence that requires measures with valid and comparable evidence across subgroups. This study examined the validity and reliability evidence of the European Cyberbullying Intervention Project Questionnaire (ECIP-Q) in Peruvian adolescents. Using an instrumental cross-sectional design, 729 students aged 12–18 years (M_age = 14.6; SD = 1.27) from Lima, Trujillo, and Piura were recruited through non-probabilistic sampling. Items were treated as ordinal; polychoric correlations were estimated (WLSMV, theta parameterization), and a reproducible prevalence-based recoding was applied to mitigate pileups in category 0. Competing CFA and ESEM models were tested for 22- and 19-item specifications, incorporating two residual covariances for “mirror-pair” items. Sex invariance was evaluated at configural, metric, and scalar levels. The two-factor, 19-item ESEM with two residual covariances showed the best fit (χ² = 291.164; df = 130; CFI = 0.982; TLI = 0.976; RMSEA = 0.041 [0.035–0.048]; SRMR = 0.091). Reliability was adequate for cybervictimization (CR = 0.737, ω = 0.888, factor determinacy [fd] = 0.965) and cyberaggression (CR = 0.282, ω = 0.805, fd = 0.938). Cyberbullying dimensions correlated positively with aggression and moral disengagement and weakly with empathy. Regarding sociodemographic variables, cyberbullying was associated with age, grade, and Internet use; moreover, cyberaggression was higher in boys than in girls. Having more friends and better relationships with teachers were negatively associated with cyberbullying, whereas perceiving the school environment as unsafe was positively associated with cyberbullying. Overall, the 19-item ECIP-Q demonstrates acceptable structural validity, reliability, and sex invariance in Peruvian adolescents, supporting its use for screening and monitoring school coexistence. Full article