Search Results (28)

The rapid development of online media has significantly facilitated the public’s information consumption, knowledge acquisition, and opinion exchange. However, it has also led to more violent conflicts in online discussions. Therefore, controversy detection becomes important for computational and social sciences. Previous research on detection methods has primarily focused on larger datasets and more complex computational models but has rarely examined the underlying mechanisms of conflict, particularly the psychological motivations behind them. In this paper, we propose a lightweight and language-independent method for controversy detection by introducing two novel psychological features: ascending gradient (AG) and tier ascending gradient (TAG). These features capture psychological signals in user interactions—specifically, the patterns where controversial comments generate disproportionate replies or replies outperform parent comments in likes. We develop these features based on the theory of the backfire effect in ideological conflict and demonstrate their consistent effectiveness across models and platforms. Compared with structural, interaction, and text-based features, AG and TAG show higher importance scores and better generalizability. Extensive experiments on Chinese and English platforms (Reddit, Toutiao, and Sina) confirm the robustness of our features across languages and algorithms. Moreover, the features exhibit strong performance even when applied to early-stage data or limited “one-page” scenarios, supporting their utility for early controversy detection. Our work highlights a new psychological perspective on conflict behavior in online discussions and bridges behavioral patterns and computational modeling. Full article

This article examines Xinzeng Gegu yaolun 新增格古要論 (Expanded Essential Criteria of Antiquities), a connoisseurship manual compiled in 1460 by the mid-Ming official Wang Zuo 王佐. Drawing upon Cao Zhao’s 曹昭 early Ming Gegu yaolun 格古要論 (Essential Criteria of Antiquities), Wang reconfigured a manual focused on authentication and appreciation into a text structured by Confucian values and political ethics. He added ritual-oriented entries in chapters four and ten through thirteen, such as “An Examination of Song Dynasty Attire and Rank Titles” 宋制服裝入銜考 and “An Inquiry into Gold and Silver Insignia” 佩金銀牌考, reinforcing Confucian ideology through commentary on ritual institutions and the inclusion of imperial edicts and commemorative inscriptions. He also reorganized the placement of guqin 古琴, calligraphy and painting, while redefining evaluative standards to integrate material objects into moral instruction and bureaucratic discipline. In doing so, Wang reinforced a shared community of scholar–officials, using ritual hierarchy, loyalist writings, and gift exchange to respond to the uncertainty of a fractured political order. This article argues that through a non-canonical text like Xinzeng Gegu yaolun, mid-Ming scholar–officials extended Confucian discourse into antiquities, transforming antiquarian writing into a visible enactment of ethical values and collective identity. Full article

Inheriting a tradition of religious tolerance from the Inner Asian Steppe, the Mongol Yuan Empire elevated Buddhism to a pivotal role in unifying its multiethnic and culturally diverse domain, with Tengriist ideology serving as the political foundation for these Buddhist veneration policies. The ruling class of the Yuan dynasty practiced a complex interaction between religion and political unity through the institutionalization of the cult of writing, printing, and reading the Buddhist Canon. Specifically, the Yuan dynasty established specialized government offices to mobilize elites from Mongolian, Han Chinese, Goryeo, and other ethnic groups for the construction of a multilingual Buddhist Canon. They copied the scriptures with gold and silver ink in Chinese, Tibetan, Uyghur, and other languages. Participants in scripture copying were rewarded or granted official positions. In this way, they achieved the goal of enlisting local elites, the cohesion of the community’s beliefs, and enhanced the unity of the local elites. By subsidizing the writing and reading of Buddhist classics, the Yuan rulers succeeded in constructing a space of identity at the level of material culture and facilitated cultural interaction and political integration among various social groups such as the Mongols, ethnic groups, and Han Chinese. Through state-sponsored scripture carving and recitation activities, the Yuan rulers cultivated a shared identity in the material culture sphere, facilitating cultural exchange and political integration across the Mongolians, the Han Chinese, and other ethnic communities. However, the effectiveness of state unification was significantly constrained by the Mongolian rulers’ policy of ethnic segregation, central–local conflict, and the high concentration of social wealth in the Buddhist communities. Full article

The various definitions of academic freedom in the United States reflect the influence of social and political norms in its interpretation as both a professional and legal right. Yet, underlying these interpretations is the operational understanding, which includes both legal and professional considerations, that academic freedom is a widely recognized principle that grants professors the autonomy and authority to explore intellectual questions within their academic disciplines, conduct professional work, and express their views in the public sphere without undue interference or suppression. In other words, academic freedom is a foundational principle rooted in legal and institutional frameworks that safeguards professors’ ability to engage in intellectual inquiry, professional practice, and public discourse without undue interference. This principle extends beyond mere professional courtesy. It is recognized as essential to the functioning of higher education institutions and the broader democratic exchange of ideas. The public (including policymakers, industry leaders, media, and students) generally acknowledges academic freedom as an inherent protection that protects from unjustified interferences. By doing so, professors can participate in governance, disciplinary leadership, and extramural activities without the fear of retaliation or coercion. By insulating academic work from ideological, political, or economic constraints, academic freedom maintains the legitimacy and independence of scholarly inquiry in service to both knowledge advancement and the public good. Full article

This study explores how Chang-Rae Lee, a Korean American writer, adeptly reworks the generic elements of spy fiction to serve as a conduit for interweaving his semi-autobiographical elements into Native Speaker, ultimately yielding a literary precondition sought by literary cosmopolitanism. The examination engages in a continuous search to identify literary preconditions that can address the challenges posed by prevailing power imbalances in discourse systems, which persist in impeding the progress of comparative exchanges toward a genuinely cosmopolitan literary ecology. It positions Lee’s literary practice within the landscape of U.S. literature, where he navigates similar challenges posed by the American publishing industry and the expectations of the reading public for ethnic writers to conform to formulaic representations that reinforce essentialist notions of identity. Analyzing Lee’s literary construction within this context reveals how his formal blend, in and of itself, not only subverts the role of genre as an ideological reinforcer but also empowers him to convey his authentic personal narratives without being reduced to a simplistic representation. This approach, therefore, ensures the preservation of authentic selfhood before embarking on further comparative literary exchanges. Full article

This study analyzes the award-winning documentary film Searching for Rodakis, directed by Kerem Soyyilmaz, produced in 2023. The aim of this study is the historic comprehension and analysis of this filmic narrative in the field of social–semiotic literacy and its utilization in historical studies for approaching issues of conflict in modern history, otherness, collective experience and trauma, and collective memory. The research material is the documentary Searching for Rodakis (produced by Denmark, Turkey 2023; screenplay/director, Kerem Soyyilmaz; duration, 57’), which received the following awards: Adana Golden Boll FF 2023 Turkey | Best Documentary, Thessaloniki International Doc. Festival 2023 Greece, Greek Film Festival Los Angeles 2023 USA, and Istanbul Documentary Days 2023 Turkey. As regards the historic context, the year of production, 2023, coincides with the 100th anniversary of the signing of the Treaty of Lausanne, where Turkey’s current borders were set and the “population exchange” legally sealed, i.e., the violent expulsion of 400,000 Muslims, citizens of Greece, many of whom spoke only Greek, and 200,000 Orthodox citizens of Turkey, who in the majority spoke Turkish. At the same time, the Treaty of Lausanne ratified and finalized the expulsion of approximately one million Orthodox who were forced to leave the Ottoman Empire, as well as 120,000 Muslims who had fled Greece since the beginning of the Balkan Wars (1912–1913). About two million people were deported and lost their citizenship and property, in the context of “national homogeneity” (which connotes an ethnic cleansing), with the official states ignoring the criticisms of lawyers and academics who spoke of violations of constitutional rights. Mohammedan Greeks, estimated at around 190,000 as early as 1914, based on ecclesiastical statistics in the Pontus region, did not receive attention from the provisions of the Treaty of Lausanne, even though linguistically and culturally (origin, customs, culture and traditions) they did not differ in any way from the Orthodox Greeks. In Turkey, there was general indifference to the thousands of desperate people who arrived, with the exception of a few academics and the Lausanne Exchange Foundation. The filmic scenario is as follows: as a Greek tombstone of unknown origin is discovered underneath the floorboards in an old village house in Turkey, an almost forgotten story from the country’s creation unravels—the forced population exchange between Greece and Turkey in 1923. The engraved Greek letters tell of a woman, Chrysoula Rodaki, who died in 1887. Thus the search for her descendants begins. It leads director Kerem Soyyilmaz to local archives, where his own family’s role in history is laid bare; to abandoned ghost towns, and through the memories of older villagers—all while Soyyilmaz meets massive support for his quest from Greeks on the other side of the border. The stone becomes a portal to the past—and for a while, the trauma becomes redeemed when the previous owners of the village house return. Searching for Rodakis is a movie that reconnects people, culture, and the stories that were discarded in order to build a strong, nationalist state—told through the director’s personal experiences. The research questions, as they arise from the cinematographic material itself, are as follows: How is the historical memory of traumatic events of the previous century, such as the exchange of populations according the Treaty of Lausanne, recorded in the cinematographic narrative? What are the historical sources? To what extent did the origin, ethnicity, and geographical location of the narrators as participants influence the preservation of historical memory and the historical research? What are the criteria of the approach of the creator, and what are the criteria of the participants? Methodologically, we apply historic and socio-semiotic analyses in the field of public and digital history. The results: The types of historical sources found in filmic public discourse include the oral narration of testimonies, of experiences and of memories, as well as the director’s historical research in state archives, the material cultural objects, and the director’s digital research. Thus, historic thematic categories occur, such as the specific persons and actions in Turkey/Greece, actions on-site and in online research, and the types of historical sources, such as oral testimonies, research in archives, and objects of material culture. Sub-themes such as childhood, localities and kinship also emerge. These cinematic recordings of biographical oral narratives as historical and sociological material help us understand the political ideologies of the specific period, between the years 1919 and 1923. The multimodal film material is analyzed to provide testimonies of oral and digital history; it is utilized to approach the historical reality of “otherness”, seeking dialogue in cross-border history in order to identify differences, but above all the historic and cultural similarities against sterile stereotypes. The historic era and the historic geography of the Greek and Turkish national histories concern us for research and teaching purposes a hundred years after the Treaty of Lausanne which set the official borders of the countries. Full article

Dongba painting is an ancient art form created by the ancestors of the Naxi people. As a masterpiece of Dongba scroll painting, The Road to Heaven, exemplifies the simplicity and beauty of the primitive Dongba religion and stands as a unique treasure within Naxi painting, possessing significant value for both art and religious research. The Road to Heaven serves as an essential religious ritual artifact in the Dongba religion of the Naxi people. Utilizing the format of a long scroll painting, it depicts the Naxi people’s reflections on the origins of life; the relationships between humans, nature, and society; and the exploration of life’s ultimate destiny, thereby presenting a distinctive worldview. This article constructs a theoretical analysis framework based on an iconographic study of The Road to Heaven, exploring the unique artistic representation, aesthetic spirit, worldview, and religious origins of the Naxi people to gain a deeper understanding of the construction of their spiritual homeland. At the level of pre-iconographic description, this article primarily analyzes the subject matter and contents of The Road to Heaven, the materials employed in the painting, and its artistic features. The iconographic analysis examines the thematic elements of The Road to Heaven; the virtual world structure of the Dongba religion’s imagined realms of gods, humans, and spirits; and its simple, natural, vivid, and imaginative aesthetic style. At the level of iconological interpretation, in this article, the characteristics of the religious beliefs shown in The Road to Heaven and the main factors influencing its aesthetic spirit are analyzed. We reveal that although the Dongba religion intersects and integrates with Tibetan Buddhism, Mahayana Buddhism, Daoism, and other ideologies and cultures, ancestor worship remains a dominant force guiding Naxi behavior. The unique natural environment, historical migrations, and multicultural exchanges of the Naxi people are the primary factors shaping their aesthetic spirit. By systematically analyzing The Road to Heaven from the perspective of iconology, this study provides evidence of its profound connections with Naxi social history, offering a more comprehensive view of the Naxi people’s aesthetic spirit and cultural connotations while presenting new approaches for researching The Road to Heaven. Full article

This essay discusses the genesis, evolution, and impact of the Leningrad Contemporary Music Club (CMC), a pivotal hub for avant-garde and experimental music in the late Soviet Union. Founded amidst the socio-political constraints of the late 1970s, the CMC emerged as a sanctuary for jazz, classical avant-garde, and progressive rock enthusiasts. This paper chronicles the CMC’s unique ability to foster creative expression within the repressive Soviet cultural framework, driven by a coalition of visionaries including such musicians as Sergey Kuryokhin and jazz theoreticians like Efim Barban. The narrative highlights the club’s seminal role in introducing Western avant-garde music to Soviet audiences, hosting groundbreaking performances, and cultivating a vibrant community of musicians, critics, and fans. Through an exploration of the CMC’s organisational strategies, cultural exchanges, and its ultimate closure following state intervention, the paper examines how the Club bridged underground and mainstream music while navigating ideological constraints. The research underscores the CMC’s legacy as a microcosm of resistance and innovation, situating its contributions within broader discussions of Soviet countercultural movements and global avant-garde practices. This work contributes to the historiography of Soviet underground culture, shedding light on the interplay between art, politics, and social transformation in late 20th-century Leningrad. Full article

This study explores how European botanical science, introduced by foreign missionaries, transformed the intellectual and environmental landscape of premodern China. By examining the transnational exchange of scientific ideas, the paper highlights the role of missionaries, particularly Jesuits and Protestants, in promoting Western botany within a highly sophisticated Chinese intellectual framework. Despite cultural barriers, missionaries sought to integrate a Christian understanding of nature into Chinese episteme, using botanical studies as a conduit for proselytization. The research focuses on key historical moments, including the Treaty of Nanking, which opened China to Western religious and scientific influences. Findings show that missionaries’ botanical studies, driven by both religious and scientific interests, contributed to cross-cultural intellectual collaboration, leading to ideological–environmental changes. The research reveals that botanical exchange was not limited to science but also intertwined with political, economic, and religious interests. Furthermore, the introduction of experimental science reshaped Chinese approaches to nature, blending European and Chinese intellect systems. Ultimately, this paper argues that foreign missionaries played a crucial role in shaping both modern Chinese botany and global episteme, illustrating how scientific ideas transcended cultural boundaries to create lasting environmental impacts. Full article

Successfully advancing the redevelopment of urban villages can unlock land resources for high-quality urban development. This study attempts to explain the heterogeneous outcomes of urban village redevelopment projects in China. A comparative case study method is adopted to analyze the transaction costs and the processes applied under distinct institutional arrangements. The analysis of four cases demonstrates how institutional arrangements affect transaction costs by creating a power structure that encompasses the different participants, who represent the different interests of constituent groups in exchanges of land and housing. This study demonstrates that institutional arrangements are not immutable. In addition to transaction costs, changes in the external institutional environment can alter institutional arrangements. Changes in relative prices and ideologies can also induce institutional changes. Subtle factors, such as issues indirectly linked to the redevelopment, can increase the transaction costs of achieving a consensus if policymakers ignore them in the initial policymaking stage. The findings contribute to a nuanced understanding of the heterogeneous outcomes of urban village redevelopment in China and will encourage local governments to take effective measures to ensure smooth urban village redevelopment. Full article

The concept of sustainability has developed significantly from an unrealistic abstract ideology to a framework that can measure companies’ environment, society and corporate governance (ESG) performance. While extensive research has established some relational impacts of ESG performance on debt capital cost (DCC), this paper contends that a comprehensive review of these impacts is incomplete without screening them through the lens of climate risk (CR). Companies are subjected to CR that comprises physical and transition factors resulting from climate change. This paper aims to unravel the missing link between CR and ESG performance, and the consequent impacts on DCC. This paper illustrates using Chinese companies that operate in an emerging economy with robust industrial activities under intense global scrutiny to achieve emission reduction and meet carbon neutrality goals. Through considering CR, the impacts of ESG performance on DCC are explained using panel data and mediation effect tests with A-share listed enterprises on the Shanghai and Shenzhen stock exchanges from 2016 to 2020. The findings show that ESG performance significantly and negatively affects DCC, with debt default risk playing a mediating role. The negative effect of ESG performance on DCC is more significant in non-polluting enterprises and non-state-owned enterprises. Full article

This paper explores a constructionist and corpus-based approach to Old English formulaic language through an analysis of the “maþelode system” of speech introductions. The analysis is performed on a section of the York-Helsinki Parsed Corpus of Old English Poetry, comprising the poems Beowulf, Battle of Brunanburh, and Exodus. The results show that most instances of the maþelode system belong to a well-attested construction continuum, structured by the widespread Old English (and ultimately Germanic) poetic devices of variation and kenning. This continuum ranges from more fixed repetitions that exclusively involve the verb maþelian to more schematic patterns that are also attested by other speech verbs, by verbs of giving, as well as by a number of further verbs of various semantic types. The particularly high frequency of this pattern with speech verbs and verbs of giving matches the prominent role, highlighted by previous studies, of both word-exchange and gift-exchange within Old English heroic ideology, and suggests that these formulaic patterns served the purpose to characterize the protagonists of speech or giving events as heroic and/or lordly figures. Full article

The literature on clientelism, the informal exchange of benefits for political support, has proliferated over the last three decades. However, the existing literature largely ignores the role of religion in shaping clientelism in contemporary politics. In particular, few attempts have been made to explore the relationship between religious ideology and clientelism at the party level: How does political parties’ religious ideology impact their clientelist linkages with citizens? This study uses cross-national data of parties in the Middle East and North Africa (MENA) from the V-Party database (1970–2019) to answer this question. Our findings reveal that religious parties are more clientelist than secular parties in the MENA. Particularly, parties’ ties with social organizations mediate the relationship between religious ideology and clientelism. This study extends the literature on the impact of religion on informal political institutions by focusing on the ideology and linkage strategy of political parties in the MENA. Full article

The Khrushchev Thaw allowed Poland a slightly larger margin of freedom in its cultural exchange with Western Europe than it had since the end of the Second World War. In this newly relaxed political climate, two models of Polish cultural diplomacy emerged in the West. The first constituted the official foreign policy of Poland’s communist authorities, while the other remained unofficial, relying on a network of contacts with Poland’s government-in-exile. An examination of contemporary Polish art exhibited in Paris during the 1950s and 1960s reveals this dichotomy. The first type of cultural patronage was coordinated in Paris by communist representatives of the Polish Embassy. The second emerged in Paris within Polish political émigré circles. Its key proponents were the Literary Institute (Instytut Literacki), including the intellectual and artistic milieu of the monthly journal Kultura (“Polish-based Culture”) and the Lambert Gallery (Galeria Lambert). State foreign policy, funded by the state budget and anchored in agreements between Poland and France on cultural cooperation determined the former, while the latter constituted an oppositional stance against the Eastern Bloc, deriving its strength from the resolve of Polish political émigré circles, their extensive network of sympathetic foreign contacts, and an understanding of the mechanics of the art market. The communist model sought to build a friendly image of Polish culture despite the apparent ideological rift between Eastern and Western Europe. The émigré approach stemmed from a refusal to accept the political division of Europe and involved searching the world of art for evidence of forces in Poland that opposed the political status quo. Finally, the patronage model adopted by communist authorities followed the state-imposed policy of favoring figurative art over Polish abstract art, whereas the model championed by émigré circles pursued the opposite strategy. It showcased unrestrained, spontaneous, and mostly abstract art. It evidenced an affinity for international trends in the art of the time, including abstract expressionism and, in particular, Parisian Art Informel. How can these two strands of cultural diplomacy co-exist? Which resonated more with international audiences? Full article

Extreme inequality represents a grave challenge for impoverished individuals and poses a threat to economic growth and stability. Despite the fulfillment of affirmative action measures aimed at promoting equal opportunities, they often prove inadequate in effectively reducing inequality. Mathematical models and simulations have demonstrated that even when equal opportunities are present, wealth tends to concentrate in the hands of a privileged few, leaving the majority of the population in dire poverty. This phenomenon, known as condensation, has been shown to be an inevitable outcome in economic models that rely on fair exchange. In light of the escalating levels of inequality in the 21st century and the significant state intervention necessitated by the recent COVID-19 pandemic, an increasing number of scholars are abandoning neo-liberal ideologies. Instead, they propose a more robust role for the state in the economy, utilizing mechanisms such as taxation, regulation, and universal allocations. This paper begins with the assumption that state intervention is essential to effectively reduce inequality and to revitalize the economy. Subsequently, it conducts a comparative analysis of various taxation and redistribution mechanisms, with a particular emphasis on their impact on inequality indices, including the Gini coefficient. Specifically, it compares the effects of fortune and consumption-based taxation, as well as universal redistribution mechanisms or targeted redistribution mechanisms aimed at assisting the most economically disadvantaged individuals. The results suggest that fortune taxation are more effective than consumption-based taxation to reduce inequality. Full article