Search Results (15)

The Republican era of China witnessed three primary positions regarding Buddhist monastic robe reform. Taixu advocated preserving canonical forms (法服) for ritual garments while adapting regular robes (常服) to contemporary needs; Dongchu proposed diminishing ritual distinctions by establishing a tripartite hierarchical system—virtue-monk robes (德僧服), duty-monk robes (職僧服), and scholar-monk robes (學僧服); and Lengjing endorsed the full secularization of monastic robes. As a reformist leader, Taixu pursued reforms grounded in both doctrinal authenticity and contextual responsiveness. His initial advocacy for robe modifications, however, rendered him a target for traditionalists like Cihang, who conflated his measured approach with the radicalism of Dongchu’s faction. Ultimately, the broader Buddhist reform collapsed, with robe controversies serving as a critical lens into its failure. The reasons for its failure include not only wartime disruption and inadequate governmental support, but also the structural disadvantages of the reformists compared to the traditionalists, which proved decisive. This was due to the fact that the traditionalists mostly controlled monastic economies, wielded institutional authority, and commanded discursive hegemony, reinforced by lay Buddhist alignment. These debates crystallize the core tension in Buddhist modernization—the dialectic between “disenchantment” and “preservation of monastic discipline”. This dynamic of negotiated adjustment offers a vital historical framework for navigating contemporary Buddhism’s engagement with modernity. Full article

This paper explores the perspectives of Master Taixu (太虛, 1890–1947) and Master Hsing Yun (星雲, 1927–2023) on the practice of the Buddhist Five Vehicles (五乘), particularly focusing on the relationship between the Vehicles of Men and Gods (人天乘) and the Bodhisattva Vehicle (菩薩乘). Master Taixu advocated “Buddhism for Human Life” (人生佛教), emphasizing the improvement of real life as the foundation for Buddhist practice in daily life. He proposed the principle of “following the practice and fruition of the Human Vehicle to cultivate the Mahāyāna path” (依人乘行果，趣修大乘行), suggesting a gradual progression from the human vehicle to the Mahāyāna Bodhisattva path. He introduced the concept of “The perfection of human character leads to Buddhahood” (人圓佛即成) and “Present Bodhisattva Practice” (今菩薩行), highlighting the importance of adapting Buddhist practice to contemporary society and actively engaging in social service. Master Hsing Yun’s advocacy of “Humanistic Buddhism” (人間佛教) emphasizes the diversity of practice, asserting that any action aligned with Buddhist teachings, beneficial to human well-being, and conducive to the welfare of all beings constitutes a form of practice, thereby expanding its definition. He elaborated on the Five Vehicles, viewing the Vehicle of Men and Gods as a preliminary stage, advocating a gradual progression towards the Bodhisattva Vehicle, ultimately culminating in Buddhahood. He proposed the principle of “undertaking worldly affairs with an otherworldly mindset” (以出世的思想，做入世的事業), highlighting the importance of practicing the Bodhisattva path in everyday life. With “Buddha Light Pure Land” (佛光淨土) as the ultimate goal, he sought to integrate the essence of various Pure Lands traditions to achieve earthly peace and purification. Both masters highlight the importance of practicing Humanistic Buddhism, advocating for the application of the Bodhisattva practice in daily life, guiding all beings with compassion and wisdom, and actively engaging in society to address real-world issues, ultimately realizing a Humanistic Pure Land. However, their perspectives also differ: Master Taixu focused more on the theoretical construction and an exposition on the order of practice, whereas Master Hsing Yun placed greater emphasis on the diversity and flexibility of practice and the integration of Buddhist teachings into modern life. Full article

TC4 titanium alloy and 5083 aluminum alloy with different groove shapes were joined by laser-MIG hybrid welding–brazing using ER4043 filler wire. The effects of groove shape on the weld formation, intermetallic compounds and tensile property of the Ti/Al butt joints were investigated. The welds without obvious defects could be obtained with grooves of I-shape and V-shape on Ti side, while welds quality with grooves of V-shape on Al side and V-shape on both sides were slightly worse. The interfacial intermetallic compounds (IMCs) on the brazing interface were homogeneous in the joints with groove of V-shape on Ti side, and V-shape on both sides, which had similar thickness and were both composed of TiAl₃. Unlike the IMCs mainly composed of TiAl₃ at the I-shape groove interface, TiAl₃, TiAl, and Ti₃Al constituted the IMCs at the V-shape on Al side interface. The average tensile strength of Ti/Al joints with groove of I-shape was the highest at 238 MPa, and was lowest at 140 MPa with groove of V-shape on Al side. The tensile samples mainly fractured at IMCs interface and the fractured surfaces all exhibited mixed brittle–ductile fracture mode. Based on the above research results, I-shape groove was recommended for laser-arc hybrid welding–brazing of 4 mm thick Ti/Al dissimilar butt joints. Full article

This paper examines Ira E. Kasoff’s systemic interpretation of Chang Tsai’s Neo-Confucianism in his The Thought of Chang Tsai (1020–1077), focusing on Kasoff’s reconstruction of Ch’i (qi, 气) as the ontological foundation of Chang’s philosophy. Through a trichotomous translational strategy—distinguishing between “Ch’i”, “ch’i”, and “qi”—Kasoff systematically integrates Chang’s cosmology, human nature, and ethics into a coherent framework. He argues that Ch’i (e.g., Great Void, taixu, 太虚) serves as the primordial substance underlying all existence, while ch’i and qi explain the generation of phenomenal forms and moral agency. Kasoff highlights how Chang’s Ch’i-centric ontology refutes Buddhist illusionism and Daoist non-being, positing yin–yang interactions as the self-generative mechanism of the cosmos. Central to Kasoff’s analysis is Chang’s dual-nature theory of heavenly nature (天地之性, as the inherent goodness of Ch’i) and physical nature (气质之性, as the individualized limitations of ch’i); Kasoff demonstrates how Chang’s emphasis on learning (xue, 学) aims to transform nature and restore heavenly nature, culminating in sagehood as the realization of cosmic harmony. Additionally, by contrasting Chang’s Ch’i-based system with Cheng-Zhu Neo-Confucianism, Kasoff underscores its originality—a dynamic, materialist ontology that bridges metaphysics and ethics. Full article

In the early 20th century, Chinese Christianity was greatly impacted by the “Anti-Christian Movement”. T. C. Chao, an influential modern Chinese Christian theologian, actively contemplated and responded to accusations such as being “the accomplice of imperialism” and “the enemy of Mr. Science”. T. C. Chao, taking into account the social context and the state of religious development at the time, and drawing inspiration from the Buddhist reforms of his contemporary, Master Taixu, proposed the ideas of the indigenization and contextualization of Christianity. This laid the theoretical foundation for the construction of “Chinese theology” and provided new perspectives and practical directions for the “de-othering” of Chinese Christianity. Full article

Acid fracturing is essential in enhancing recovery efficiency, especially within carbonate reservoirs. Although extensive studies have been conducted on hydraulic fracturing, understanding the intricate dynamics between acid–rock reactions and fracture propagation in heterogeneous layered reservoirs remains limited. This study employs a comprehensive coupled hydro-mechanical-chemical flow framework to investigate acid fracturing processes in layered geological formations. The model incorporates a two-stage homogenization approach to account for rock heterogeneity, a dual-scale continuum framework for fluid flow and acid transport, and a phase field method for examining fracture propagation. We thoroughly examine how treatment parameters, particularly acid concentration and injection rate, affect fracture propagation modes. The analysis identifies three distinct propagation patterns: crossing, diversion, and arresting. These are influenced by the interplay between pressure buildup and wormhole formation. Initially, higher acid concentration aids in fracture crossing by lowering the peak pressure required for initiation, but excessive concentration results in arresting because it causes extensive wormhole development, which reduces fluid pressure. Similarly, the injection rate plays a crucial role in fracture movement across layer interfaces, with moderate rates optimizing propagation by balancing pressure and wormhole growth. This comprehensive modeling framework serves as a valuable prediction and control tool for acid fracture behavior in complex layered formations. Full article

Acid fracturing is a crucial stimulation technique to enhance hydrocarbon recovery in carbonate reservoirs. However, the interaction between acid fractures and natural fractures remains complex due to the combined effects of mechanical, chemical, and fluid flow processes. This study extends a previously developed hydro-mechano-reactive flow coupled model to analyze these interactions, focusing on the influence of acid dissolution. The model incorporates reservoir heterogeneity and simulates various scenarios, including different stress differences, approaching angles, injection rates, and acid concentrations. Numerical simulations reveal distinct propagation modes for acid and hydraulic fractures, highlighting the significant influence of acid dissolution on fracture behavior. Results show that hydraulic fractures are more likely to cross natural fractures, whereas acid fractures tend to be arrested due to wormhole formation. Increasing stress differences and approaching angles promote fracture crossing, while lower angles favor diversion into natural fractures. Higher injection rates facilitate fracture crossing by increasing pressure accumulation, but excessive acid concentrations hinder fracture initiation due to enhanced wormhole formation. The study demonstrates the importance of tailoring fracturing treatments to specific reservoir conditions, optimizing parameters to enhance fracture propagation and reservoir stimulation. These findings contribute to a deeper understanding of fracture mechanics in heterogeneous reservoirs and offer practical implications for improving the efficiency of hydraulic fracturing operations in unconventional reservoirs. Full article

In order to improve the basic pavement performance of high-elastic asphalt concrete filled in the expansion longitudinal joints of seamless bridges, rubber particles and polyester fibers were added to optimize the mix proportion of elastic asphalt concrete, and the optimal asphalt–aggregate ratio was determined. The influence of rubber particles and polyester fibers on the basic pavement performance of high-elastic asphalt concrete was studied. The results show that when the dosage of polyester fiber is not more than 0.6%, the optimal asphalt–aggregate ratio is 1:5, and when it exceeds 0.6%, the optimal asphalt–aggregate ratio is 1:4. The incorporation of rubber particles reduces the compressive strength of high-elastic asphalt concrete but enhances its high-temperature stability, fracture performance, and deformation recovery ability. The incorporation of polyester fibers improves its compressive strength, high-temperature stability, fracture performance, and deformation recovery ability. In addition, the incorporation of rubber granules and polyester fibers promotes the use of green building materials and provides strong support for sustainable building practices. Full article

Chinese intellectuals started to engage in Buddhist psychology in the early 20th century, a time when Western culture was greatly influencing the country. Taixu criticized Western psychology and proposed his Buddhist psychology. He proposed a tripartite psychology based on Buddhist doctrine: psychology on affection (qing 情); psychology on reflection (xiang 想); and psychology on wisdom (zhi 智). Perceiving Western psychology as lacking in both theoretical depth and breadth, he specifically criticized behaviorism. He integrated the interpretation of “sense faculties” (indriya) from the Śūraṅgama Sūtra, thereby reconstructing an Ideal Behavioral Science, a philosophical system that centers on behavior and encompasses all aspects of life. This paper argues that Taixu’s critique of Western psychology and his construction of Buddhist psychology responded to the ideological trends of his era. In Taixu’s conceptual system, Buddhist psychology was part of his theory on “Buddhism for human life” (rensheng fojiao 人生佛教), serving not only to explain the psychological state of human but also to guide cultivation and lead people to enlightenment, bearing practical significance. Taixu’s study of worldly knowledge, including psychology, attempts to comprehensively construct a modern Buddhist system that integrates Buddhist Dharma and secular learning. Full article

The imagery of wine and tea is important in classical and modern Chinese poetry, with an intricate relationship between the two especially evident in the work of Taixu 太虛 (1890–1947), a prominent poet–monk in 20th-century China. Taixu’s attitude toward wine—a drink that is deeply rooted in Chinese culture—evolves significantly over time, from initial approval to eventual condemnation due to its detrimental effects on both personal health and society. Nevertheless, it continues to feature prominently in his poetry. The same is true of tea, which Taixu often uses to evoke either Buddhist study or his own healthy lifestyle. This article explores this and other complex meanings in Taixu’s poems, such as his association of wine with knights and tea with hermits. It also discusses how he achieves a delicate balance between the two beverages, sometimes employing both types of imagery in a single poem—a literary innovation that helped to establish his reputation as a central figure in modern Chinese poetry. Full article

To clarify the influence of Si on cementite nucleation during the solidification of hypereutectoid steel, the types and microstructure of cementite in hypereutectoid steel with various Si concentrations were investigated by X-ray diffraction and scanning electron microscopy. Additionally, the interfacial properties of γ-Fe/Fe₃C were studied using the first-principles density functional theory, including work on adhesion, interfacial energy, and electronic structure, with the aim of elucidating the impact mechanism of Si on the cementite nucleation. The results showed that increasing Si concentrations (0–0.42 wt.%) had a negligible effect on the types of cementite in as-cast hypereutectoid steel. However, the average number of cementite lamellae per unit area decreased significantly, indicating that an increase in Si concentrations has an inhibitory effect on cementite nucleation. This can be attributed to the effect of Si on the interfacial properties of γ-Fe (010)/Fe₃C (010), where the presence of Si disrupts the charge distribution of the γ-Fe (010)/Fe₃C (010) interface and decreases the hybridization of atom orbits on each side of the interface, resulting in a decrease in the interatomic interaction force. This is reflected in the decrease in the work of adhesion (from 6.92 J·m⁻² to 6.78 J·m⁻²) and the increase in the interfacial energy (from −1.42 J·m⁻² to −1.31 J·m⁻²). As a result, the stability of the γ-Fe (010)/Fe₃C (010) interface is reduced, making it difficult for the composite structure to form. This indicates that Si doping inhibits cementite nucleation on austenite. Full article

Taixu 太虛 (1890–1947), a prominent figure in modern Chinese Buddhism, produced a voluminous collection of poetry abounding with diverse classical Chinese images. Notably, the “lamp and candle” (dengzhu 燈燭) holds great significance, reflecting Taixu’s personal affinity with this imagery and an intimate connection to classical Chinese poetry. Acting as a potent Buddhist metaphor, it encapsulates multifaceted sentiments while also intertwining with other evocative images, such as the boat, the moon, and falling leaves. Symbolizing Taixu’s unwavering spirit, it represents his profound dedication to his craft. This article explores Taixu’s literary achievements as a poet by focusing on his adept utilization of “lamp and candle” imagery, complementing the study of his multifaceted and intricate identities. This detailed examination offers novel insights into Chinese literature and Buddhist studies, highlighting the interplay between spiritual practice and artistic expression. Full article

Sino-Japanese religious discourse, more often than not, is treated as a unidirectional phenomenon. Academic treatments of pre-modern East Asian religion usually portray Japan as the passive recipient of Chinese Buddhist traditions, while explorations of Buddhist modernization efforts focus on how Chinese Buddhists utilized Japanese adoptions of Western understandings of religion. This paper explores a case where Japan was simultaneously the receptor and agent by exploring the Chinese revival of Tang-dynasty Zhenyan. This revival—which I refer to as Neo-Zhenyan—was actualized by Chinese Buddhist who received empowerment (Skt. abhiṣeka) under Shingon priests in Japan in order to claim the authority to found “Zhenyan” centers in China, Hong Kong, Taiwan, Malaysia, and even the USA. Moreover, in addition to utilizing Japanese Buddhist sectarianism to root their lineage in the past, the first known architect of Neo-Zhenyan, Wuguang (1918–2000), used energeticism, the thermodynamic theory propagated by the German chemist Freidrich Wilhelm Ostwald (1853–1932; 1919 Nobel Prize for Chemistry) that was popular among early Japanese Buddhist modernists, such as Inoue Enryō (1858–1919), to portray his resurrected form of Zhenyan as the most suitable form of Buddhism for the future. Based upon the circular nature of esoteric transmission from China to Japan and back to the greater Sinosphere and the use of energeticism within Neo-Zhenyan doctrine, this paper reveals the sometimes cyclical nature of Sino-Japanese religious influence. Data were gathered by closely analyzing the writings of prominent Zhenyan leaders alongside onsite fieldwork conducted in Taiwan from 2011–2019. Full article

This study evaluated the effect of an increase in carbon content and the presence of the elements Mo and V on the microstructure and properties of the surfacing layer of stainless steel powder for knives and scissors production. Various types of high-quality stainless steel powder (5Cr₁₃, 8Cr₁₃, and 8Cr₁₃MoV) were deposited on the surface of low-grade stainless steel used to produce knives and scissors (2Cr₁₃). The microstructure, comprehensive hardness, wear resistance, impact toughness, and corrosion resistance of the stainless steel powder surfacing layers were tested and analyzed. Results indicate that the increase in carbon content and the presence of Mo and V improve the comprehensive hardness and wear resistance of the stainless steel powder surfacing layer, and both exert the superposition effect. However, the increase in carbon content and the presence of Mo and V slightly influence the impact toughness of the surfacing layer. In addition, the increase in carbon content significantly reduces the corrosion resistance of the surfacing layer. This adverse effect is reduced when Mo and V exist. Other advantages of the presence of Mo and V in the stainless steel powder surfacing layer include the refinement of grain size, reduction of carbide particle size, and improvement of the metallurgical bonding of the surfacing layer and the matrix. Full article

The conventional polyurethane (PU) coatings have poor heat resistance, which will undergo severe pyrolysis when the temperature exceeds 200 °C. To overcome the shortcoming of conventional PU coatings, an ultraviolet (UV)-cured solvent-free hyperbranched polycarbosilane modified PU coatings was prepared by sulfhydryl-terminated polyurethane and allyl-terminated hyperbranched polycarbosilane. The initial decomposition temperature (T_d5%) of the UV-cured coating ranges from 258 to 268 °C, which is obviously higher than those of the conventional PU coatings reported. The coating shows fairly low water absorption in the range of 0.6–1.36 wt% and exhibits grade 1, grade 2 and grade 3 adhesion to glass, tin plate and aluminum sheet, respectively. Full article