The Role of Participatory Village Maps in Strengthening Public Participation Practice

: This study investigated the role of participatory village maps in strengthening the Musrenbang, an annual multi-stakeholder public consultation forum to discuss development issues and plans in Indonesia. We evaluated the Musrenbang in ﬁve villages in Deli Serdang District after conducting participatory mapping workshops to produce village maps to inform the Musrenbang process. Our results show that communication between Musrenbang participants improved because the maps provided a clear deﬁnition of the village administrative area, geospatial data as resources for participation, transparency, and a dynamic deliberative process. Collaboration was also evident as the maps enabled participants to exchange knowledge, experience social learning, and have greater inﬂuence on the decision-making process. Despite the beneﬁts, some issues impeded the optimal use of the village maps to support the participatory process in the Musrenbang. The maps could not completely overcome the power disparities between Musrenbang participants. Certain actors still dominated the implementation of the Musrenbang, making the deliberative process inaccessible to and less inclusive of some local stakeholders. Several improvements are urgently needed to optimise the use of participatory village maps and enhance Musrenbang implementation. this study clearly indicates the importance of participatory village maps in strengthening public participation practice at the village level. The analysis contributes to the discussion on solutions acceptable to different countries in the ﬁeld of participatory planning in rural areas. Our results also contribute empirically to the research on participatory mapping methods and use of maps in public participation practice.


Introduction
Numerous studies have reported the benefits of participatory maps in helping stakeholders to solve diverse development problems. Participatory maps allow stakeholders to communicate and collaborate effectively, while eliciting and integrating their spatial knowledge during the deliberative process [1], visualise spatial inequalities [2], raise citizens' awareness of protecting their environment [3,4], and increase the decision-making capacity of local stakeholders [5]. Although advances in the technologies for collecting and producing maps have made the map-making process faster and more accessible, in the Global South, the situation might be challenging due to limited resources and capacity to obtain or produce maps [6][7][8]. For these countries, making maps available can be a complex endeavour that requires a great deal of effort, cost, and expertise.
Indonesia has a strong interest in making geospatial data, such as maps, available to support the decision-making process at different levels of government, from national, provincial, and district/city to the village. The government launched the One Map Policy (OMP) through Presidential Decree 9 of 2016 to reach a target of 85 thematic maps produced by 2019 [9]. However, by 2019, the only mandated thematic map yet to be accomplished by the government was the village map. Only one-third of Indonesia's villages have been delineated but merely in village boundary map format [10,11]. The village map, which outlines the village boundary, facilities, and land use or land cover of the village area [10],

Participatory Village Maps for Strengthening Public Participation
The production of village maps for all villages is a challenging task for the Indonesian government. Of the 83,436 villages in Indonesia, only 31,147 have been delineated by the central government [9]. The rest do not have maps or have only sketch maps. Ambarwulan et al. [11] found that most of the village sketch maps do not follow cartographic rules. The maps typically have no coordinates, are unclear about the sources of data, are unscaled, and are only drawn with modest drawing tools, such as pens or markers. Consequently, the village sketch map cannot be used for measuring the size of the village area or to calculate the distance of the village from other cartographic objects (such as main roads, rivers, or the sub-district capital). The villagers never use sketch maps for any decision-making processes; consequently, the maps are usually displayed in the village head office only as decoration [28].
Some scholars have begun to work with villagers to produce village maps using cartographic rules, from conventional participatory mapping methods to sophisticated methods, such as the Geographic Information System (GIS), or a combination of both [5,[29][30][31][32]. The village maps thus produced have been used for different purposes, such as countermapping [12,33], ecosystem service mapping [4,25,34,35], neighbourhood land-use planning [31,36], and delineation of village administrative areas [9,11]. Despite many studies in this field, there is a lack of empirical investigations addressing the role of such participatory village maps in supporting public participation practice. Examination of the Musrenbang may fill this gap as the topics of discussion in the process are closely linked to geographical locations, although maps are rarely used in Musrenbang implementation [28].
McCall and Minang [37] classified participatory mapping activities according to four degrees of participation: manipulative or passive participation, consultation or functional participation, interactive involvement in decision making by all actors in most stages, and initiation of actions at the highest degree. Inspired by this classification, in a previous study, we conducted participatory mapping workshops in three case study areas where village stakeholders produced geospatial data by integrating their spatial knowledge and learning as a group in a participatory manner [7,38]. The mapping workshops aimed to produce participatory village maps, while stimulating village stakeholders' communication, collaboration, social learning and knowledge co-production.
In this study, we critically examine how the village maps produced in previous participatory mapping workshops have been used to strengthen Musrenbang practice. To do so, we employed the Sustainable Development Goal (SDG)-based evaluation framework developed in a previous study [27]. The framework, which was developed using SDGs 11.3 and 16.7 as the basis, acts as the analytical framework in this study. Out of 15 criteria, we tested 8 (shown in the third ring in Figure 1) that are relevant to the assessment of map usage in Musrenbang practice. Musrenbang may fill this gap as the topics of discussion in the process are closely linked to geographical locations, although maps are rarely used in Musrenbang implementation [28]. McCall and Minang [37] classified participatory mapping activities according to four degrees of participation: manipulative or passive participation, consultation or functional participation, interactive involvement in decision making by all actors in most stages, and initiation of actions at the highest degree. Inspired by this classification, in a previous study, we conducted participatory mapping workshops in three case study areas where village stakeholders produced geospatial data by integrating their spatial knowledge and learning as a group in a participatory manner [7,38]. The mapping workshops aimed to produce participatory village maps, while stimulating village stakeholders' communication, collaboration, social learning and knowledge co-production.
In this study, we critically examine how the village maps produced in previous participatory mapping workshops have been used to strengthen Musrenbang practice. To do so, we employed the Sustainable Development Goal (SDG)-based evaluation framework developed in a previous study [27]. The framework, which was developed using SDGs 11.3 and 16.7 as the basis, acts as the analytical framework in this study. Out of 15 criteria, we tested 8 (shown in the third ring in Figure 1) that are relevant to the assessment of map usage in Musrenbang practice. Facilitation of communication between participants is an essential factor for strengthening the public participation process. Public participation should be a democratic and inclusive process for the participants so that it is accessible to the wider community and is not restricted to an elite or privileged group [39]. Engagement in creating participatory village maps has the potential to achieve this purpose by facilitating communication between participants [7]. The maps provide a clear indication of the scope of the task [40,41] that enables participants to identify the spatial extent of the village administrative area Facilitation of communication between participants is an essential factor for strengthening the public participation process. Public participation should be a democratic and inclusive process for the participants so that it is accessible to the wider community and is not restricted to an elite or privileged group [39]. Engagement in creating participatory village maps has the potential to achieve this purpose by facilitating communication between participants [7]. The maps provide a clear indication of the scope of the task [40,41] that enables participants to identify the spatial extent of the village administrative area that needs to be addressed in the Musrenbang. The participatory process is more transparent [42], since the village maps, as the data needed to support the deliberative process, are available and accessible [41,42]. The use of maps may stimulate a reciprocal and tolerant deliberative process that enables open and fair communication between participants [43,44]. Furthermore, participants can use the maps to formulate creative ideas or solutions for better results or decisions [40,45].
Public participation should also be responsive to development issues [46], while promoting the social learning of participants [47]. Thus, enabling participant collaboration is also crucial to strengthen the outcomes of public participation practice. The participatory village maps used in public participation practice should be able to stimulate collaboration and knowledge sharing [7,40]. The maps should support social learning and increase the villagers' capacity to learn and work collaboratively to solve the community's problems [47,48]. Such public participation practice may raise the participants' satisfaction as their opinions can influence the final policy outcomes [43,49].
Despite the various potential benefits of using participatory maps in public participation practice, it is important to keep in mind that the maps may also have some negative impacts on local communities-what Fox et al. [50] called 'the ironic effects' of participatory mapping. Some information regarded by local communities as sensitive, such as religious or sacred places, can be exposed to external actors [51]. The map-making process can become 'a small-group elitist activity' involving a few stakeholders who have greater knowledge and access to the maps [52]. The technology gaps between different groups in the community can maintain the existing power disparities between local stakeholders [53]. The information presented on maps may provoke conflicts among stakeholders because of boundary disputes or competition for land [33,54], have repercussions on gender inequalities [55,56], and trigger land grabbing [13]. Therefore, this study attempts to objectively examine the positive and negative impacts of participatory village maps using the criteria listed in Figure 1.

The Case Study
We studied the Musrenbang in five villages in Deli Serdang District, Indonesia. The Musrenbang functions as a legal mechanism for citizens to participate actively in the local development planning and budgeting processes while aligning top-down and bottom-up planning programmes [57,58]. It is implemented annually in public meeting format at several hierarchical levels, from the village, sub-district, and provincial to the national. Various stakeholders are involved in the meeting, including government officials, the private sector, and citizen representatives, such as women's groups, religious or community leaders, and youth groups [27]. The Musrenbang plays an essential role in discussing, clarifying, harmonising, and building a consensus on development priorities at each level of the process [59,60]. At the village level, the Musrenbang is crucial as the first phase of the hierarchical participatory planning process and is a medium for rural citizens to share their views or aspirations and propose specific programmes to solve various development problems in the village [61].
Five villages were chosen for the case study based on four major criteria: (1) the villages were located in different sub-districts, (2) the ethnicity of the population was primarily Javanese, (3) the main livelihood of the population was farming/agriculture, and (4) the villagers were willing to participate in the study. The selected villages were Denai Lama, Kramat Gajah, Kolam, Sidoharjo I Pasar Miring, and Tandem Hulu II. We divided the villages into an intervention group, which included Denai Lama, Kramat Gajah, and Kolam, and a control group, which included Sidoharjo I Pasar Miring and Tandem Hulu. The division of villages into two groups is useful for comparing contrasting cases or situations under different treatments to seek explanations and gain an understanding of the social phenomena in different contexts [62]. This method allows the researcher to compare the impact of an intervention with what would have happened if there had been no intervention or to compare the impacts of different kinds of intervention [62,63]. Similar to a previous study by Reyes-García et al. [54], we randomly allocated the selected villages ISPRS Int. J. Geo-Inf. 2021, 10, 512 5 of 28 into the two groups. We did not inform any of the villages about the division and the names of the other villages involved in this study, as well as the different treatment of each village. The randomisation of experimental participants is crucial 'as it means that the members of the different groups in the experiment are to all intents and purposes alike' [62] (p. 55). Two modes of intervention were used: (1) a mapping intervention to produce participatory village maps and (2) the use of participatory village maps during the Musrenbang at the village level.
We visited and evaluated the Musrenbang in all villages twice, in 2018 (before the interventions) and in 2020 (after the interventions). We have reported the results of the Musrenbang (2018) and the mapping workshops (2019) in previous publications [7,27,28,38]. This study is a report of our second visit to the Musrenbang (2020) to examine the use of maps during the process in the case study areas. Prior to the workshops, none of the villages had a georeferenced village map. We employed the Open Geospatial Tool (OGITO) application in the digital mapping workshops [7,38]. The OGITO tool allowed participants to draw on the satellite image displayed on a touchscreen monitor. For the non-digital mapping workshop, we manually drew on each village's printed satellite image using colour markers and stickers. The first author then transferred the sketches drawn by the participants into a GIS to produce village maps in digital and hardcopy formats. Three maps-satellite image map, infrastructure/public facilities map, and land-use map-mandated by the Head of Geospatial Information Agency (BIG) Regulation 3 of 2016 were created and handed over to the village stakeholders. We also provided two additional maps: a boundary map and a proposed development map. The latter was based on the results of participants' discussions during the participatory mapping workshops. In the last session, we asked them to identify problems and possible solutions for their village. Then, the participants drew the discussion result on the satellite image that we used in the participatory mapping workshops to produce a proposed development map. This map was then used to support the Musrenbang deliberative process.

The Participatory Mapping Workshops
We did not conduct any participatory mapping workshops in the control villages (Sidoharjo I Pasar Miring and Tandem Hulu II). However, Sidoharjo I Pasar Miring had produced its own village maps by hiring a private consultant in 2019. These maps were created with the involvement of only the village head and staff but not the other village stakeholders. The other control village, Tandem Hulu II, did not have or produce any maps at the time of data collection. We did not conduct any participatory mapping workshops in the control villages (Sidoharjo I Pasar Miring and Tandem Hulu II). However, Sidoharjo I Pasar Miring had produced its own village maps by hiring a private consultant in 2019. These maps were created with the involvement of only the village head and staff but not the other village stakeholders. The other control village, Tandem Hulu II, did not have or produce any maps at the time of data collection.

Data Collection and Analysis
The first author attended the Musrenbang in each village in January 2020. A passive observation was conducted to observe how the Musrenbang was implemented and how the villages that had village maps used them during the deliberative process of the Musrenbang (the observation guidelines are provided in Appendix A). At the end of the Musrenbang session, the participants were asked to fill a self-administered questionnaire (based on the conceptual framework in Figure 1) to collect their opinions about the Musrenbang implementation and the use of the village map during the process (Appendix B). A semi-structured interview (Appendix C) was also conducted in January-February 2020 with 69 Musrenbang participants. The details are shown in Table 1. The participatory village map-making process, from a sketch map, created during digital or non-digital participatory mapping workshops, to a (georeferenced) village map.

Data Collection and Analysis
The first author attended the Musrenbang in each village in January 2020. A passive observation was conducted to observe how the Musrenbang was implemented and how the villages that had village maps used them during the deliberative process of the Musrenbang (the observation guidelines are provided in Appendix A). At the end of the Musrenbang session, the participants were asked to fill a self-administered questionnaire (based on the conceptual framework in Figure 1) to collect their opinions about the Musrenbang implementation and the use of the village map during the process (Appendix B). A semistructured interview (Appendix C) was also conducted in January-February 2020 with 69 Musrenbang participants. The details are shown in Table 1.
Audio and video recordings were made of all meetings and interviews. All participants verbally gave their informed consent to all data collection from the fieldwork. The questionnaire responses were compiled and analysed using frequency analysis, while the meeting notes and interviews were transcribed and analysed systematically using the content analysis method. All interviewees' names were substituted with codes to anonymise them (Appendix D).

To What Extent Do the Participatory Village Maps Support the Musrenbang by Facilitating Communication between Participants?
Based on the evaluation criteria, we obtained some notable results for five criteria related to the process of public participation.  (Table 1) did not have a bearing on the importance of boundaries for the village communities. The boundaries defined the scope of the task to help participants to focus on the topics related or relevant to their villages. Most of the interviewees in the intervention village group (Denai Lama, Kramat Gajah, and Kolam) responded that the maps used in the Musrenbang were helpful to better understand their village areas. The maps also enabled them to identify the boundaries with other villages and the boundaries of each neighbourhood in the villages. Interviewee C18 said, 'It [the exact boundaries] is important, so a map is needed. If we want to plan a project development in our village, we must know the exact position' (C18, personal communication, 11 February 2020). In this study, we did not observe an increase in conflict due to participatory mapping, but rather a reduction. The exact boundaries reduced tensions among heads of neighbourhoods when dealing with land registration or taxation issues (B8, personal communication, 28 January 2020).
The questionnaire results supported the finding for the intervention group that the village maps used during the Musrenbang had helped them to better understand their villages ( Figure 3). Only a small percentage of respondents in Denai Lama (3%) and Kramat Gajah (2%) responded 'strongly disagree' and 'neutral', respectively, to the statement that the map was helpful for them to understand their village better. The responses of participants from the control villages were not included, since question 18 in the questionnaire was not relevant to them (see Appendix B). villages (Figure 3). Only a small percentage of respondents in Denai Lama (3%) and Kramat Gajah (2%) responded 'strongly disagree' and 'neutral', respectively, to the statement that the map was helpful for them to understand their village better. The responses of participants from the control villages were not included, since question 18 in the questionnaire was not relevant to them (see Appendix B). In the control villages (Sidoharjo I Pasar Miring and Tandem Hulu II), the participants had difficulty identifying the area being discussed due to the lack of visualised supporting data, such as maps. They also revealed that village maps and information about boundaries were essential. For example, when asked about the possibility of using village maps in the Musrenbang, the three heads of neighbourhoods in Sidoharjo I Pasar Miring (D9, D10, and D11) gave the same response to whether village maps were important for showing boundary information. D10 said, '[The Musrenbang] will be much better. We can identify the boundaries, [for example the boundaries of] neighbourhood Pasar 7 [and] neighbourhood Pringgan, right?' (D10, personal communication, 6 February 2020). Another interviewee from Tandem Hulu II also expressed his opinion about why the village map was necessary: 'Because not all village officials, including the BPD (village council), understand each neighbourhood's area. We know where neighbourhood 1, 2, 4 or 9 [is] located, but the details, such as [information about] pathways in each neighbourhood, we do not know' (E5, personal communication, 17 February 2020).

Transparency: Village Maps Made the Decision-Making Process in the Musrenbang More Transparent
The participatory village maps helped the Musrenbang process to be more transparent. The maps displayed at the Musrenbang helped to provide participants with sufficient information about the process and the results of the planning discussion. The intervention villages used the participatory village maps in different ways, as shown in Figure 4. Denai Lama and Kramat Gajah displayed the printed village maps at the front of the meeting room so that the audiences could see them. Kolam used a slide projector to display the village map on the front wall of the venue.  In the control villages (Sidoharjo I Pasar Miring and Tandem Hulu II), the participants had difficulty identifying the area being discussed due to the lack of visualised supporting data, such as maps. They also revealed that village maps and information about boundaries were essential.   The village heads of Denai Lama and Kolam used only the proposed development map during the Musrenbang, while the village head of Kramat Gajah used two maps, the proposed development map and the land-use map. The village heads used the maps to explain projects that needed to be implemented and showed the prioritised sites on the maps to convince the audience that the projects were crucial and should be prioritised ( Figure 4). As a result, most of the interviewees from the intervention villages responded that the use of village maps had made the Musrenbang process more transparent. An interviewee from Denai Lama said, 'The last Musrenbang was not the same as the Musrenbang in previous years. The last one was a bit flexible and more transparent' (A8, personal communication, 18  The villages in the control group, Sidoharjo I Pasar Miring and Tandem Hulu II, did not use maps during the Musrenbang, although the former already had village maps. Interviewees D1 and D8 from Sidoharjo I Pasar Miring said that only the village head and secretary could access the maps. They also noted that the maps still contained some disputed village and neighbourhood boundaries. The village head decided not to make the maps public, because the boundaries were a sensitive issue that could provoke conflicts between citizens or with neighbouring villages (D8, personal communication, 11 February 2020).
Many interviewees from the control villages expressed their concerns about the lack of transparency during Musrenbang deliberations. Decisions about development priorities or budget allocation plans were made without any data or tools to support the discussion. Such a situation led to the participants wondering about the exact locations of the topics being discussed or why a budget needed to be allocated to a particular project. An interviewee from Tandem Hulu II said, 'Well, you were there and saw it yourself. In the last Musrenbang, we only talked, without presenting any data [during the discussion]' (E9, personal communication, 26 February 2020).

Accessibility of Resources for Participation: Data Are Essential for Public Participation Practice
The participants' responses to the questionnaire show that the use of village maps had a positive influence on Musrenbang implementation. Previously, hardly any geographical data were used in the Musrenbang. The data used were often only a list of proposed programmes prepared by heads of neighbourhoods. They were handwritten on a sheet of paper and presented orally by each head of neighbourhood without supporting tools, such as a whiteboard or a slide projector. The heads of neighbourhoods rarely updated the lists, so they remained the same for years (D4, personal communication, 6 February 2020). However, in the 2020 Musrenbang, there was a substantial difference as villagers from Denai Lama, Kramat Gajah, and Kolam used village maps for the first time during the Musrenbang. As shown in Figure 5, most participants in the intervention group agreed that appropriate data were available to support the Musrenbang process.
sheet of paper and presented orally by each head of neighbourhood without supporting tools, such as a whiteboard or a slide projector. The heads of neighbourhoods rarely updated the lists, so they remained the same for years (D4, personal communication, 6 February 2020). However, in the 2020 Musrenbang, there was a substantial difference as villagers from Denai Lama, Kramat Gajah, and Kolam used village maps for the first time during the Musrenbang. As shown in Figure 5, most participants in the intervention group agreed that appropriate data were available to support the Musrenbang process. This finding indicates that the participants in the intervention villages were aware that the village maps shown during the meeting made the latest Musrenbang different from previous ones. Respondent A9 considered the 2020 Musrenbang to be better than those in previous years. He said that the maps enhanced the deliberative process of the Musrenbang; the discussion was more constructive and faster because participants could directly identify, see, and point to the locations being discussed on the maps. Previously, they only discussed development priorities or plans without supporting data that clearly showed the exact locations (A9, personal communication, 18 February 2020).
In contrast, the responses of participants in the control group, particularly those from Tandem Hulu II, indicated that they felt the Musrenbang deliberation was not supported with sufficient data. Interestingly, Sidoharjo I Pasar Miring had responses almost similar to those from villages in the intervention group. In this village, the Musrenbang organiser combined the process with the regular biannual farmers' meeting. The organiser split a two-hour meeting to discuss two different agendas, the Musrenbang itself and the meeting to decide the schedule of paddy-planting plans. Consequently, the participants were less representative because most of them were farmers who attended the meeting because their main purpose was to discuss the paddy-planting plans, not the village development priorities/plans. This may explain why their responses to the questionnaire were different from those of the participants from Tandem Hulu II. However, the interviews revealed This finding indicates that the participants in the intervention villages were aware that the village maps shown during the meeting made the latest Musrenbang different from previous ones. Respondent A9 considered the 2020 Musrenbang to be better than those in previous years. He said that the maps enhanced the deliberative process of the Musrenbang; the discussion was more constructive and faster because participants could directly identify, see, and point to the locations being discussed on the maps. Previously, they only discussed development priorities or plans without supporting data that clearly showed the exact locations (A9, personal communication, 18 February 2020).
In contrast, the responses of participants in the control group, particularly those from Tandem Hulu II, indicated that they felt the Musrenbang deliberation was not supported with sufficient data. Interestingly, Sidoharjo I Pasar Miring had responses almost similar to those from villages in the intervention group. In this village, the Musrenbang organiser combined the process with the regular biannual farmers' meeting. The organiser split a two-hour meeting to discuss two different agendas, the Musrenbang itself and the meeting to decide the schedule of paddy-planting plans. Consequently, the participants were less representative because most of them were farmers who attended the meeting because their main purpose was to discuss the paddy-planting plans, not the village development priorities/plans. This may explain why their responses to the questionnaire were different from those of the participants from Tandem Hulu II. However, the interviews revealed that most participants representing citizens' groups from both villages admitted the absence of supporting data during the Musrenbang implementation. They said that they had no understanding of the topics discussed, because no supporting data were displayed. This finding indicates that relying only on the list of proposed development programmes prepared by the heads of neighbourhoods may not be sufficient to support the Musrenbang deliberative process.
The majority of participants from each village also agreed that having data to support the discussion in the Musrenbang was important. However, the participants from the three villages that used village maps during the Musrenbang showed considerably greater agreement than villages that did not use geospatial data during the process ( Figure 6). This finding suggests that if we had used village maps during the Musrenbang in these two villages, we would have obtained the same responses as those from the villages that used maps during the process.
The majority of participants from each village also agreed that having data to support the discussion in the Musrenbang was important. However, the participants from the three villages that used village maps during the Musrenbang showed considerably greater agreement than villages that did not use geospatial data during the process (Figure 6). This finding suggests that if we had used village maps during the Musrenbang in these two villages, we would have obtained the same responses as those from the villages that used maps during the process. The Musrenbang participants effectively used the participatory village maps to formulate new, creative ideas or solutions. Participants could comprehensively define the village problems, integrate them, and use scientific or technical analysis during the deliberative process. In the questionnaire, we found different responses from the intervention (Denai Lama, Kramat Gajah, and Kolam) and control villages (Sidoharjo I Pasar Miring and Tandem Hulu II) to the question of whether the data available were effectively used during the Musrenbang (Figure 7). The majority of respondents from the intervention villages strongly agreed/agreed that the data were used effectively. A small percentage of respondents from Denai Lama and Kolam were neutral or disagreed. In contrast, the responses from the control group participants were generally mixed, with about a third disagreeing. The Musrenbang participants effectively used the participatory village maps to formulate new, creative ideas or solutions. Participants could comprehensively define the village problems, integrate them, and use scientific or technical analysis during the deliberative process. In the questionnaire, we found different responses from the intervention (Denai Lama, Kramat Gajah, and Kolam) and control villages (Sidoharjo I Pasar Miring and Tandem Hulu II) to the question of whether the data available were effectively used during the Musrenbang (Figure 7). The majority of respondents from the intervention villages strongly agreed/agreed that the data were used effectively. A small percentage of respondents from Denai Lama and Kolam were neutral or disagreed. In contrast, the responses from the control group participants were generally mixed, with about a third disagreeing. In the intervention villages, when a discussion about the administrative area arose, some participants referred to the maps to confirm the boundaries or make decisions. The maps also allowed them to think creatively in solving problems. For example, in Kolam, the maps were used to discuss the ideal number of farmer groups that the village should have based on the existing agricultural area. Interviewee B1 said: In the intervention villages, when a discussion about the administrative area arose, some participants referred to the maps to confirm the boundaries or make decisions. The maps also allowed them to think creatively in solving problems. For example, in Kolam, the maps were used to discuss the ideal number of farmer groups that the village should have based on the existing agricultural area. Interviewee B1 said: From the maps, we found that some agricultural areas have changed to residential areas. So the current [agricultural] area does not match the requirement [the number of farmer groups]. So we need to merge some farmer groups. The maps were very helpful for that purpose (B1, personal communication, 28 January 2020).
The maps were also helpful for updating data on neighbourhood areas. In Kolam, all heads of neighbourhoods received a printed neighbourhood map that could be used to update the current conditions of their areas. Relevant updated information, such as population size, socio-economic indicators, and land registration, could help them to think creatively and formulate feasible solutions for their neighbourhoods and the village.
In contrast, the control villages did not use any data during the Musrenbang; consequently, there were no innovative approaches to identify or solve problems discussed in the Musrenbang (E9, personal communication, 26 February 2020).

Deliberative Processes Characterised by Reciprocity and Tolerance: They Continue to Be Dominated by Certain Elites
The participatory village maps were also helpful for supporting the deliberative process in the Musrenbang. Open and fair communication between participants was established during the Musrenbang in the intervention villages. More than 90% of the respondents in the three villages agreed that maps could help the Musrenbang deliberation (Figure 8). Only a small percentage was neutral about the helpfulness of maps in this regard. The responses from control villages were not included, since question 19 in the questionnaire was not relevant to these villages (see Appendix B).  The interviews also revealed that the use of maps increased the citizens' trust in the village government. Interviewee A10 said that the maps were crucial to understand which particular topic was being discussed or needed to be prioritised. This kind of information is important to inform decision making in the Musrenbang process. Moreover, the visualisation of the village area on the maps facilitated the participants' engagement with the topics of discussion (A10, personal communication, 5 February 2020). In the control villages that did not use maps, we found the ambiance of the Musrenbang deliberation in 2020 almost similar to that of the Musrenbang in 2018. The discussion was tedious and boring, and most participants kept silent during the meeting. The atmosphere of the The interviews also revealed that the use of maps increased the citizens' trust in the village government. Interviewee A10 said that the maps were crucial to understand which particular topic was being discussed or needed to be prioritised. This kind of information is important to inform decision making in the Musrenbang process. Moreover, the visualisation of the village area on the maps facilitated the participants' engagement with the topics of discussion (A10, personal communication, 5 February 2020). In the control villages that did not use maps, we found the ambiance of the Musrenbang deliberation in 2020 almost similar to that of the Musrenbang in 2018. The discussion was tedious and boring, and most participants kept silent during the meeting. The atmosphere of the Musrenbang was more like that of a ceremony than of a decision-making forum.
Although the participatory village maps had a positive influence on the Musrenbang deliberation, the majority of respondents from most of the villages were of the view that some participants dominated the discussions. More than half or two-thirds of the participants from Denai Lama, Kramat Gajah, Kolam, and Tandem Hulu II agreed that some participants were too dominant during the deliberations (Figure 9). The Sidoharjo I Pasar Miring participants gave mixed responses. The interviews also revealed that the use of maps increased the citizens' trust in the village government. Interviewee A10 said that the maps were crucial to understand which particular topic was being discussed or needed to be prioritised. This kind of information is important to inform decision making in the Musrenbang process. Moreover, the visualisation of the village area on the maps facilitated the participants' engagement with the topics of discussion (A10, personal communication, 5 February 2020). In the control villages that did not use maps, we found the ambiance of the Musrenbang deliberation in 2020 almost similar to that of the Musrenbang in 2018. The discussion was tedious and boring, and most participants kept silent during the meeting. The atmosphere of the Musrenbang was more like that of a ceremony than of a decision-making forum.
Although the participatory village maps had a positive influence on the Musrenbang deliberation, the majority of respondents from most of the villages were of the view that some participants dominated the discussions. More than half or two-thirds of the participants from Denai Lama, Kramat Gajah, Kolam, and Tandem Hulu II agreed that some participants were too dominant during the deliberations (Figure 9). The Sidoharjo I Pasar Miring participants gave mixed responses.  In Sidoharjo I Pasar Miring, only one-third of the participants agreed that certain individuals dominated the deliberative process ( Figure 9). The participants' background as farmers and the purpose of the meeting, as discussed in Section 4. 1.3, could be the two main reasons why their responses were somewhat different from those of the participants from other villages.
Our observations also confirm that in all intervention and control villages, the discussion tended to be dominated by some participants, particularly village officials or community leaders who had more control and influence within the village communities. We noted three main causes for this issue. First, the village elites (village head, village staff, village council (BPD), village development board (LKMD), and heads of neighbourhoods) often used their roles as Musrenbang organisers to pre-select the attendees. The elites preferred to invite participants, from their circles or kinship groups, who would not oppose their ideas or development proposals. Interviewee A4 said that ideally, the participants from the intervention villages could use the participatory village maps to critically discuss the development proposal. However, since many of the Musrenbang attendees were related to individuals in the elite circles, only a few participants used the maps to oppose or criticise the proposals (A4, personal communication, 5 February 2020).
Second, some participants did not feel comfortable enough to have their say at the meeting, because the meeting arrangements were too formal and ceremonial. The schedule was also tight. The organisers only provided two to three hours for a Musrenbang meeting. The tight schedule was exacerbated by bad time management habits. All the meetings we attended always started late, by half to one hour from the time stated in the invitation, which significantly reduced the opportunity for detailed discussion among participants. Agenda items were too many and included opening remarks from the village council, officials of the sub-district government, and honoured guests from different institutions. Such arrangements led to participants having less time for fruitful discussion with other attendees. Moreover, this situation caused public speaking anxiety in some participants about articulating their opinions during the deliberative process. Interviewee B10 said, 'If we are not used to speaking in front of many people, it would feel awkward. We could not express our opinion' (B10, personal communication, 28 January 2020).
The meeting arrangement also led to fewer females participating in the Musrenbang, particularly in Kolam, Tandem Hulu II, and Sidoharjo I Pasar Miring (see Table 1). However, high female participation in the Musrenbang, as was seen in Denai Lama and Kramat Gajah, also did not guarantee that the female participants could contribute more during the deliberative process. The meeting arrangements also drove female participants to feel shy and less confident in conveying their views. A woman participant, A5, from Denai Lama said, 'They have [different] opinions, but do not have bravery [to convey their opinions]. That is the main problem. Not all people can speak in front of lots of people. Nervous. Sometimes it makes us remain silent, and just listening' (A5, personal communication, 5 February 2020). We also observed that female participants simply agreed with the males' opinions during the deliberative processes. Interviewee A6 said that female participants remained silent during the meeting because they typically had the same opinions or ideas. Therefore, normally, one person talked on their behalf (A6, personal communication, 5 February 2020).
Third, the meeting venue brought another problem to Musrenbang implementation. Typically, it was the village meeting hall, which was often too small to accommodate a large group of people. The venue could be too noisy and crowded, and the meeting leaders could not efficiently control the crowds. Interviewee B4 said that while someone was speaking in the forum, others did not listen as they talked with the persons who sat next to them (B4, personal communication, 28 January 2020).
These findings indicate that the use of participatory village maps could not fully overcome the domination of the discussion by some individuals, primarily because the elites were not willing to create a democratic and inclusive participatory process for all citizens. Moreover, the maps were less effective when the meeting leaders or the organisers could not satisfactorily manage the deliberative process.

To What Extent Do the Participatory Village Maps Support the Musrenbang Outcomes by Enabling Collaboration between Participants?
The evaluation resulted in significant findings for three criteria related to the outcomes of public participation, as described below.

Knowledge Sharing: Maps Were Helpful for Sharing Development Issues in the Villages
The participatory village maps enabled participants to share their knowledge with other participants. We observed that the discussion among participants from the intervention villages (Denai Lama, Kramat Gajah, Kolam) became quite intense when someone referred to the maps. Interviewee B2 said, 'When a citizen shared his/her opinion, we gained new information about the current condition that previously we did not know' (B2, personal communication, 28 January 2020). A woman interviewee from Kolam said, 'Knowledge sharing occurred, among the heads of neighbourhoods, among community leaders, the youth club. In the past, their opinions were less considered. Now, they can share with each other' (B5, personal communication, 28 January 2020).
The participatory village maps were also helpful for clarifying or informing the development plans displayed on the map. For example, when a participant from Denai Lama asked why the street lamps had not been installed yet in his neighbourhood, the village head answered by pointing out the plan for street lamp instalment listed on the proposed development plan map. Interviewee A15 was of the same view: 'In the last [Musrenbang] meeting, several participants were discussing some issues in a small group.
The issues discussed in the small group were then shared with other participants [using the available maps]' (A15, personal communication, 5 February 2020) . We also observed that people who attended the participatory mapping workshops were more active in the discussion. They had a better understanding of the maps because they were involved in creating them. Therefore, they could share their knowledge while relating the issues with the aid of the displayed maps. They were better able than the other participants to refer to the maps and relate the maps to the discussed topics. They also felt more confident in the Musrenbang after participating in the mapping workshops. Respondent A7 from Denai Lama said, 'For me, receiving the knowledge [of how to produce village maps in a participatory manner] has made me more confident in the Musrenbang' (A7, personal communication, 18 February 2020). A respondent from Kolam, B4, said that he became a source of information for other Musrenbang participants, who did not take part in the mapping workshops, when they had difficulties identifying the area discussed on the displayed maps (B4, personal communication, 28 January 2020).
In the control villages, the situation was different. Knowledge sharing occurred, but participants had difficulty identifying the objects or locations mentioned in the Musrenbang. They relied heavily on their mental maps of the village area. Therefore, sharing knowledge was challenging since no visual data, such as maps, were available.

Social Learning/Building Institutional Capital and Capacity
The results also imply that the participatory village maps allowed participants in the intervention villages to experience social learning. The maps enhanced the capacity of the participants to handle issues or conflicts and allowed them to collaborate in solving their common problems. We observed that at least three stages of social learning occurred in the Musrenbang. The participants from the intervention villages experienced all three stages, while participants from control villages only experienced the first stage of social learning. First, the questionnaire showed the rise in awareness of participants from all villages that participatory village maps or other supporting data should be available for the Musrenbang process. The interviews also discovered that data availability continued to be challenging, particularly for interviewees from the control villages. The maps could also stimulate participants to learn and work collaboratively to solve their problems. Interviewee C9 from Kramat Gajah said, 'I finally understand that the Musrenbang could be the [right] place to discuss and solve the village problems. The citizens can share their concerns in the Musrenbang meeting, so I learned that we need to discuss [to solve our common problems]. The process was transparent' (C9, personal communication, 11 February 2020).
Second, participants from the intervention villages showed behavioural changes when addressing village issues. The participants began to understand the benefits of maps in Musrenbang practice. For example, they finally understood that they could visualise almost everything on a map, as demonstrated by the proposed development map they used during the Musrenbang. The maps also changed their way of perceiving and handling problems. Interviewee C4 said, 'By using the map, we can clearly see the village boundaries. We can also measure the length, distance [between two places], and the area directly on the maps' (C4, personal communication, 7 February 2020).
Several interviewees from the intervention villages also revealed that the participatory village maps had been used several times before the Musrenbang. The village head of Kolam took the initiative to print copies of the village maps at a neighbourhood scale and then distributed them to each neighbourhood. Consequently, the heads of neighbourhoods could use the maps for updating socio-economic and population data for their neighbourhoods. Similarly, in Denai Lama, given the importance of the agricultural sector as the main livelihood, a thematic map displaying the working areas of farmers' groups was produced to measure each group's exact area, estimate the production in each area, and decide on the allocation of subsidised fertilisers for each group. In the past, they had never used a map to calculate or make such decisions. They learned how geospatial data, such as maps, can be a useful tool to visualise problems spatially and formulate solutions in a short period.
Third, the participants began to challenge underlying assumptions or values. For example, we found that discussion about sustainable development and land-use changes was quite intense in Kolam and Denai Lama. During the discussion, the participatory village maps became a valuable source for identifying the area. They discussed some profound challenges of the rapid land-use changes in their village, while also proposing alternatives or solutions. A respondent from Kolam said that the maps enabled him to recognise the village's land-use changes. He stated, 'I noticed the land-use changes in our village area [on the map]. For example, I found a site that used to be a paddy field area which has now changed into residential areas' (B3, personal communication, 12 February 2020). He questioned their previous assumption that residential areas can bring more economic benefits than agricultural areas. This old assumption had triggered rapid land-use changes in the village. This kind of awareness would be helpful for the better management of spatial planning in villages, for example, for identifying which parts of the villages could be planned for built-up areas and for thinking critically about land-use changes that might endanger the sustainability of the agricultural sector, the main livelihood of village communities.

Influence on Final Policy: Participants' Opinions Were Heard and Taken into Account
Participants feel satisfied when their views are heard and taken into account. Their involvement in the participatory process is more meaningful if their opinions can influence the final policy or decisions. Our interviews showed that most participants in the intervention and control villages felt that they had influence over the final policy or decisions. Interviewee A13 from Denai Lama said, 'Although the village head has the authority to take the final decision, he may not know what [developments] are needed in each neighbourhood. That is why we need to discuss' (C13, personal communication, 5 February 2020). Interviewee C9 from Kramat Gajah said, 'Any decisions made [in Musrenbang] came from our discussion and consensus' (C9, personal communication, 11 February 2020). However, we also observed that the participatory village maps used in the intervention villages helped participants to formulate their ideas when proposing alternatives or solutions. The maps enabled them to express their opinions in a structured way so that their views were heard and considered important. This kind of 'help' was not evident in the control villages.
The questionnaire also showed the same result. Most Musrenbang participants from all villages chose 7 to 10 in the questionnaire scale to rate their satisfaction with the Musrenbang process ( Figure 10). However, the responses of participants from the intervention and control villages were different. Respondents from the intervention villages generally gave higher ratings for satisfaction with the Musrenbang in their villages than those from the control villages. This result indicates that the intervention villages were more satisfied with the Musrenbang process than the control villages.
The questionnaire also showed the same result. Most Musrenbang participants from all villages chose 7 to 10 in the questionnaire scale to rate their satisfaction with the Musrenbang process ( Figure 10). However, the responses of participants from the intervention and control villages were different. Respondents from the intervention villages generally gave higher ratings for satisfaction with the Musrenbang in their villages than those from the control villages. This result indicates that the intervention villages were more satisfied with the Musrenbang process than the control villages.

Discussion and Conclusions
The empirical results of our case study indicate several vital issues related to the use of participatory village maps in Musrenbang public participation practice at the village level. First, the findings reveal that the use of participatory village maps in the Musrenbang strengthened its implementation. Most of the participants in the intervention villages agreed that the last Musrenbang, which used the participatory village maps, was much better than the previous Musrenbang. The maps enhanced communication between

Discussion and Conclusions
The empirical results of our case study indicate several vital issues related to the use of participatory village maps in Musrenbang public participation practice at the village level. First, the findings reveal that the use of participatory village maps in the Musrenbang strengthened its implementation. Most of the participants in the intervention villages agreed that the last Musrenbang, which used the participatory village maps, was much better than the previous Musrenbang. The maps enhanced communication between participants in the Musrenbang by providing a clear definition of the village area, geospatial data as resources for participation, transparency, new and creative solutions, and a dynamic deliberative process. The findings also show that the participatory village maps received positive responses from most of the Musrenbang participants. Their knowledge of the village area improved, enabling them to relate the discussion topics to the village maps used in the Musrenbang. They found that supporting data, such as maps, made the process more transparent and enhanced the Musrenbang deliberative process.
The participatory village maps also enabled collaboration between participants to achieve common goals in the Musrenbang. The visualisation of geospatial data helped the users to easily interpret the information displayed on the maps and acquire knowledge [64]. Knowledge sharing was evident as participants could effectively convey their concerns using the maps. Various levels of social learning were also apparent as some participants started to question previous land-use policy that might endanger the sustainability of the villagers' main livelihood. The maps helped participants to convey their ideas or concerns, which were heard or adopted in the village development plans and eventually raised their satisfaction in the Musrenbang implementation.
The situation in the control villages was different. There was almost no difference between the Musrenbang in 2020 and that in previous years. The discussion was boring and ceremonial. The process lacked transparency. Data were not available to support the discussion. Participants also had difficulty identifying the objects or locations of the topics being discussed. The division of villages into intervention and control groups led to different results and experiences for the Musrenbang process as well as for the Musrenbang participants.
However, despite the maps enhancing the Musrenbang deliberations in the intervention villages, the potential of the participatory village maps appears not to have been fully realised. Participatory village maps could not completely overcome the power disparities between participants in the Musrenbang. Certain actors, particularly the village head and village officials, still dominated the deliberative process, indicating that it is still highly influenced by local political elites and government officials [58,[65][66][67]. Their participation in map making enabled them to acquire greater knowledge and access to the maps than the other Musrenbang participants, thereby turning the process into a 'small-group elitist activity', as mentioned by Kahila-Tani et al. [52]. The village head and community leaders usually play an important role in the community, especially by controlling the local decision forums in the village [68]. They can use their influence wisely to drive the community to engage actively in achieving common interests. Conversely, they can also manipulate the community to support their ideas or interests; for example, they could use the maps to persuade and convince Musrenbang participants to support their development proposals, which may not reflect the real demands and needs of the community.
The situation is exacerbated when the village head and officials often intentionally preselect and invite participants who would not oppose their ideas or development proposals. Consequently, although the Musrenbang public meeting is supposed to be open to and inclusive of all citizens, in reality, only specific individuals can attend the meeting. Thus, the agenda and final decisions are often in the hands of the elites. The pre-selection of participants may prevent individuals or marginal groups from accessing or attending the Musrenbang, which eventually perpetuates the power disparities between participants. These power disparities may weaken the Musrenbang implementation as well as prevent the optimal use of participatory village maps. Therefore, a comprehensive understanding of the local context and actors is crucial to minimise and mitigate unexpected factors, such as power disparities. More importantly, however, the village elites' political will to make the public participation process more inclusive and accessible to all citizens is also a prerequisite to its success [69] as well as to an increase in the effective use of maps in public participation practice [54].
This study also revealed that female participants show a great interest in exploring or using participatory village maps. However, they do not feel confident enough to engage in the Musrenbang deliberations. The local cultural context and strong patriarchal values within society may be crucial factors that hinder women from contributing to the Musrenbang process [70,71]. Some studies have shown that women have extensive knowledge of their locality. For example, Corbett and Keller found that women have valuable cultural and historical information that might not otherwise have been gathered or included if they were not involved in participatory mapping workshops [72]. In the Brazilian Amazon, the women of Moikarakô are able to recognise important places and objects displayed on satellite images, especially gardens and domestic spaces [73]. Such knowledge deriving from their mental maps [74] and 'a view from below' experience from their daily activities [56] indicates that women could optimally use village maps if they had more space or opportunities to explore them during the Musrenbang.
The optimal use of participatory village maps was also highly influenced by the meeting arrangements for public participation. Poor arrangements can lead to elite domination [52] as well as prevent participants from conveying their opinions due to public-speaking anxiety [8]. Organisers should provide convenient settings more conducive to the discussion. The leader of the meeting should also manage the meeting professionally to create a democratic and pleasant atmosphere for all participants. Effective arrangements for public participation would prevent elite domination, while stimulating participants to engage actively during deliberations.
Public acceptance of participatory maps is also crucial to ensure that they are optimally used in public participation practice. We can learn from the control village that used a private consultant to produce village maps without involving all village stakeholders. The outcome of this exercise was less accurate results, with much important information, especially the boundaries, being unclear; consequently, the village head preferred not to use the maps for any purpose, including for the Musrenbang process. The village head had predicted that the community would question the information displayed on the maps, or worse, completely reject them.
By reflecting on the participatory village maps used in the intervention villages, we may conclude that the process of the participatory mapping workshops in these villages attained the third-level 'interactive involvement' in participatory mapping suggested by McCall and Minang [37]. At this level, the participants are actively involved in the mapmaking process, decide on what kind of maps they want to produce, and use the maps to help them in the participatory planning process [37]. Many scholars have suggested that it is important to ensure that the village communities are involved in the map-making process [19,22,30,35]. Local stakeholders with their local spatial knowledge are reliable sources of data to produce local maps. They should be invited to be involved from the initial phase of the map-making process since they know the village area well [52,75]. The involvement would not only acknowledge their local spatial knowledge but also increase the community's acceptance of the participatory maps [22,76,77]. Active involvement could also determine users' acceptance of the maps produced in the participatory mapping exercise since they would feel more included, engaged, and valued [22]. The involvement could also build their trust in the researcher [75] and boost the community's sense of ownership of the mapping results [19]. This may explain why the maps produced by stakeholders in the intervention villages had greater acceptance within the communities compared to the maps produced by a consultant for one of the control villages.
The use of participatory village maps in the Musrenbang also shows that discussion about boundaries is important for village stakeholders. The question of the certainty and precision of maps produced in participatory mapping exercises was raised by McCall in 2006 [51]. He implied that the information displayed on maps, for instance, information about valuable resources or sacred places and boundaries, could be sensitive for the local communities and could even provoke conflicts. Unclear boundaries could provoke land grabbing by other parties [13] or conflicts with other villages [11,54]. Therefore, the determination and affirmation of village boundaries are crucial for clarifying the village administrative area's precision and legal certainty [11]. Our case study also suggests that boundary information is helpful for easing conflicts between heads of neighbourhoods when dealing with land registration and taxation issues.
However, it is important to note that in the Indonesian context, the legal basis of the village maps produced by participatory mapping initiatives of non-governmental institutions is still uncertain. Although the Village Law 6/2014 and the Head of Geospatial Information Agency (BIG) Regulation 3 of 2016 regulate village mapping and village spatial planning, there is no guarantee that the products of participatory mapping activities would be acknowledged by upper levels of the government or integrated with formal (national and district) spatial planning [12]. As a result, the village boundaries drawn on village maps are still considered tentative. The government often considers mapping as a complex process that requires legitimate and skilful mappers and proper methodologies and techniques, with standard cartographic rules. Therefore, it is important to inform or consult with the upper levels of the government before participatory mapping takes place. The consultation could initiate constructive discussion or negotiation between governmental and non-governmental actors; this may eventually raise the bargaining position of the maps produced by communities to obtain formal governmental recognition.
This study also showed that all intervention villages used the proposed development map during the Musrenbang. This map displayed all the identified development issues and proposed projects based on the discussion in the mapping workshops. This map differed mainly from the other four maps (the satellite image, infrastructure/public facilities, landuse, and boundary maps) produced in the mapping workshops in that it did not fully follow the strict layout prescribed in existing regulation, such as the Head of Geospatial Information Agency (BIG) Regulation 3 of 2016. The proposed development map allowed mapping workshop participants to create or use their own symbols when drawing the identified village problems and suggested solutions. As a result, the proposed development map was useful for supporting the Musrenbang deliberation in the intervention villages for two reasons. First, the map presented the real needs and development priorities of the village communities; therefore, the displayed information was a neat fit with the main purpose of the meeting. Second, the map was easy to use and understandable to the village community since the symbols were originally made by the community itself.
This study had some limitations. First, not all Musrenbang participants were involved in our digital and non-digital participatory mapping workshops; this may mean that some participants did not understand the maps used in the Musrenbang. Improving the mapping methods is necessary. For example, an online application that can accommodate the engagement of more people could be a solution; it may attract diverse stakeholders and outreach groups to participate in the map-making process [20,78,79]. Second, although the Musrenbang has a critical role in identifying and listing projects with the highest priority for villages, this study did not investigate the final budget allocation as well as project implementation. The Musrenbang is merely one part of the whole planning process, and the finalisation of the plan can take several months after the Musrenbang. An in-depth analysis of the final budget allocation and project implementation is beyond the scope of this study but could be an interesting future research topic.
Despite these limitations, this study clearly indicates the importance of participatory village maps in strengthening public participation practice at the village level. The analysis contributes to the discussion on solutions acceptable to different countries in the field of participatory planning in rural areas. Our results also contribute empirically to the research on participatory mapping methods and use of maps in public participation practice.

Introduction
Dear Sir/Madam, My name is Aulia Akbar. I am here on behalf of the Universiteit of Twente as a researcher of the Musrenbang practice. We would like ask you some questions about your opinions and experiences about the previous village Musrenbang implementation.
In answering our questions, there are no right or wrong answers; we are interested in your own experience. Your name will remain secret, and everything we talk about will be 31. Did you think the maps are helpful to know more about your village? How? 32. Did you find the maps useful to support the deliberation of the Musrenbang? How?
Participation in participatory mapping workshops 33. Did you participate in the participatory mapping workshop some time ago? (If the answer is no, then finish the interview.) 34.
If so, did you find the workshop useful for you? How? 35. Could you elaborate the effect of participating in the workshops towards your involvement in the Musrenbang?
Thank you for your answers and support for this research.