A Universe that does not know the time

In this paper we propose that cosmological time is a quantum observable that does not commute with other quantum operators essential for the definition of cosmological states, notably the cosmological constant. This is inspired by properties of a measure of time---the Chern-Simons time---and the fact that in some theories it appears as a conjugate to the cosmological constant, with the two promoted to non-commuting quantum operators. Thus, the Universe may be"delocalised"in time: it does not {\it know} the time, a property which opens up new cosmological scenarios, as well as invalidating several paradoxes, such as the timelike tower of turtles associated with an omnipresent time line. Alternatively, a Universe with a sharply defined clock time must have an indeterminate cosmological constant. The challenge then is to explain how islands of localized time may emerge, and give rise to localized histories. In some scenarios this is achieved by backward transitions in quantum time, cycling the Universe in something akin to a time machine cycle, with classical flow and quantum ebbing. The emergence on matter in a sea of Lambda probably provides the ballast behind classical behaviour.

In this paper we propose that cosmological time is a quantum observable that does not commute with other quantum operators essential for the definition of cosmological states, notably the cosmological constant. This is inspired by properties of a measure of time-the Chern-Simons time-and the fact that in some theories it appears as a conjugate to the cosmological constant, with the two promoted to non-commuting quantum operators. Thus, the Universe may be "delocalised" in time: it does not know the time, a property which opens up new cosmological scenarios, as well as invalidating several paradoxes, such as the timelike tower of turtles associated with an omnipresent time line. Alternatively, a Universe with a sharply defined clock time must have an indeterminate cosmological constant. The challenge then is to explain how islands of localized time may emerge, and give rise to localized histories. In some scenarios this is achieved by backward transitions in quantum time, cycling the Universe in something akin to a time machine cycle, with classical flow and quantum ebbing. The emergence on matter in a sea of Lambda probably provides the ballast behind classical behaviour.

I. INTRODUCTION
The concept of time is fundamental in the formulation of the laws of physics. For this reason, as physics has become more abstract and distant from everyday experience, our intuitive notion of time is often contradicted by more formal definitions. In Relativity, time is ontologically placed on the same footing as space, so that our cherished sense of "flow of time" is lost, since there is no flow of space. In Canonical Quantum Gravity time disappears from the picture altogether, leading to a number of outstanding problems 1 .
Another situation far-removed from our daily experience is the beginning of our Universe. This is a place we have never been to, yet we insist on extrapolating to it concepts that have only been tested in more familiar circumstances. Not surprisingly paradoxes arise [2][3][4][5], often related to the issue of first cause, not the least in bouncing models: how many cycles were there "before" ours? Such considerations rapidly degenerate in a timelike tower of turtles [6], in different guises in different models. These are tied to the dogma of an omnipresent time line presiding over the life of the Universe. But why would this concept of time apply to extreme situations, such as the Big Bang or the handover of one cosmological cycle to the next?
In this paper we insist on the premise that cosmology is characterized by the condition that there is nothing outside the Universe. As a result any reference to time in a cosmological model must refer to a reading of a physical clock, that is, a function of observables characterizing 1 We are not attempting to solve the problem of time in quantum gravity in this paper. We refer the reader to extensive early literature [1] on the subject. dynamical degrees of freedom inside the Universe. With the loss of a preferred external or absolute time, there are diverse clocks which may be used for different purposes. Some depend partly on matter degrees of freedom, others depend solely on the gravitational degrees of freedom. The quantum nature of our world, and of gravity in particular, may therefore permeate our definition of cosmological time. In this paper we propose that cosmological time is a quantum operator which, at least in extreme circumstances, does not commute with other operators, namely the quantum cosmological constant. The state we come from (and which we are headed to, as it appears) seems to be a strongly squeezed quantum state sharply centred on Λ = 0, and thus, delocalized in time.
In some phases of its life our Universe may, therefore, be delocalized in time, in the same way that a quantum particle is delocalized in space if its momentum is sharply defined. If the Universe does not know the time it cannot wonder about its first cause. It can also rewind and recycle without the usual problems of cyclic and bouncing scenarios, tied to the idea of an eternal time line. We develop this idea first with reference to a concrete theory [7], gleaning inspiration from the concept of Chern-Simons (CS) time [8] and the Kodama state [9] in Quantum Gravity (QG); then in greater generality. We stress that our conclusions are not wedded to the particular theory from which we start, but which nonetheless serves to motivate our proposal 2 .
With this in mind, in Section II we start by examining a number of possible definitions of time, in tandem with the precept that nothing exists outside the Universe. We then focus of CS time, as a possible definition of time that survives QG. Past work is reviewed, and we highlight the most recent developments which have inspired this paper.
Even though the concept is prompted by QG, in Section III we initially examine CS time as a classical quantity. We find an intriguing result: the horizon problem of Big Bang cosmology, and the principle that it was solved in a non-standard primordial phase, amount to the idea that the Universe is a two-way loop in CS time, with "ebb" and "flow" of time related to these two phases. Periodicity is not required in these cycles. We stress the difference to standard closed time-like curves (e.g. [6]) where the arrow of time remains unchanged along the loop.
In Section IV, we then quantize CS time, taking our cue from the Kodama state of QG and the work of [7], but largely superseding its construction. In our picture CS time and the cosmological constant, Λ, appear as non-commuting observables in an essentially kinematic Hilbert space. Thus, a sharp state in Lambda must be delocalized in time. The ebbing of time could then be a quantum fluctuation, or a quantum leap, associated with the smallness of the cosmological constant, and the uncertainty in time it must entail.
That this can work to solve the horizon problem is demonstrated in Section V, based on the uncertainty relation, (where l 2 P = 8π G) and variations thereof (here T could be a function of CS time, or any other similar measure). The challenge is then to explain the onset of classicality, and cycle one phase into the other, and this is addressed in Section VI. A working model is produced, where matter (i.e., energy other than the cosmological constant) provides the ballast for the classical phase. The fact that the transition between the two is fuzzy should not bother us. After all it is all about losing and then regaining a conventional "time" line, in terms of a classical gravitational clock time.
A more philosophical digression is presented in Section VII and we close in Section VIII with a summary and outlook.

II. CONCEPTS OF TIME
Before we get to our proposals we want to start with some words of caution. First, we have to be careful to distinguish several distinct notions of time. Some authors hypothesize that there is a fundamental, causal notion of time as an activity which continually generates new, future events from present events [10][11][12][13]. This notion of time is fundamental and irreversible [13][14][15]. Others instead hypothesize that no such fundamental time exists or that, if it does, it may not be directly connectable with the t's in our equations. In any case we must distinguish these hypothetical fundamental times from clock times, which are observable and which are at least in some circumstances connectable with the t's in the equations of physics.
Whether or not there is an active, fundamental time, the dynamical equations of physics are supposed to generate correlations between observable quantities. Cosmology is characterized by the condition that there is nothing outside the Universe, hence if we want to refer to time in a cosmological dynamical equation, it must refer to a reading of a physical clock, which is to say, a function of observables characterizing dynamical degrees of freedom inside the Universe.
Since there is no preferred external or absolute time, there are diverse clocks which may be used for different purposes. Some depend partly on matter degrees of freedom; these may be called matter clocks. Others depend solely on degrees of freedom of the gravitational degrees of freedom; we refer to these as gravitational clocks.
In general relativity, in the cosmological case, with spatially closed boundary conditions, there are several natural gravitational clocks which are functions of degrees of freedom of the gravitational field. These typically require a foliation of the 3 + 1 dimensional spacetime into a one parameter family of spatial slices, Σ t , labeled by an arbitrary parameter time, t. This reflects a fixing or breaking of the four dimensional diffeomophism invariance, by a physical gauge fixing condition, also a functional of degrees of freedom, to a product of Dif f (Σ t ) and reparametrizations of t. A clock time T (t) = T (Σ t ) is a function of the three metric and extrinsic curvature on Σ t .
What makes a good physical clock? We may try to list conditions, such as continuity, uniqueness and monoticity, but with the understanding that there is no perfect clock that satisfies them in all regimes and conditions, especially once quantum effects are taken into account. In fact, in this paper we will be interested in cases where these natural conditions we might impose on a good clock, are violated by quantum effects.
Indeed, as a physical clock is a function of physical degrees of freedom, it will fail to commute with some other degrees of freedom. In other words, for any notion of physical clock time, there will be always some cost to knowing what time it is. We insist that this is good, not bad, because there may be cases in which the cost of knowing the time, implies certain features of the quantum phases of the Universe's evolution.
With this in mind, we would like to focus here on a particularly interesting gravitational clock time, which is the Chern-Simons time [8]: where where A i is the Ashtekar connection one form and ℑ means the imaginary part. We point out that T CS has three features which make it a particularly interesting probe of the quantum phases of our Universe: 1. For homogeneous or nearly homogeneous Universes, in a spatially flat slicing, T CS measures the ratio of the Hubble volume to a co-moving volume (see next Section). That means that when you can measure the Chern-Simons time over an interval, you learn the two most important facts which situates your moment in a cosmological history: how large the horizon is and whether it is growing or shrinking.
Furthermore, it is immediately apparent that if there are eras in the evolution of a quantum cosmology in which T CS is subject to large uncertainties or large quantum fluctuations, they are not going to fit into the existing catalogue of cosmological scenarios.
2. In a very natural class of extensions of General Relativity, studied in [7], the cosmological constant Λ becomes a dynamical variable. In the quantum the-oryΛ is in fact the operator conjugate toT CS .
3. In these models [7], their commutator is in fact proportional to l 2 P lΛ , leading to uncertainty relation: We see in these simple relations hints of novel scenarios for the evolution of the Universes through successions of classical and quantum phases. When, as now, G Λ 2 is small, Λ and T CS are simultaneously measurable and classical general relativity suffices. But in a quantum phase in which G Λ 2 is large, one or both of Λ and T CS are undeterminable and subject to large quantum fluctuations.

III. CHERN-SIMONS TIME AND THE HORIZON PROBLEM
We note that for a general Friedmann Universe, in the cosmological frame (or for a flat slicing for a de Sitter Universe) the Ashtekar connection and its conjugate electric field are given by [17][18][19]: It is then interesting to note that, as pointed out above, when evaluated for a FRW Universe, in a spatially flat slicing, CS time becomes the number of Hubble volumes fitting inside a given comoving region, that is: where a is the expansion factor, and H =ȧ/a is the Hubble parameter. Two remarkable conclusions can be drawn at once. Firstly, it would appear that the standard Big Bang Universe is going backwards in CS time. Indeed this retrograde "motion" of time is nothing but a statement of the horizon problem of Big Bang cosmology. Conversely, any solution to the horizon problem (regardless of its nature) can therefore be reinterpreted as the statement that in the "early" Universe CS time moved forward enough so that it could rewind to now during the standard Big Bang phase. Secondly, the fact that the Universe recently "started" accelerating suggests emphasizing the similarities between the two accelerating phases ("current" and "primordial"). Could the Universe be cyclic (in some variables) in the sense that it undergoes a pulsation of forwards and backwards CS time? It is tempting to envisage the Universe as a closed loop of ebb and flow in CS time. If so, the "recent" "start" of acceleration is nothing but a turning point of the tide 3 . We stress that cyclic does not necessarily mean periodic. The time variable might be an angular variable (with half the angles describing ebb and the other half the flow, for example T CS = cos θ), but the other variables do not need to return to the starting point. The cosmological constant, for example, could classically depict a spiral (using it as it the radial variable). As we will see in the next Section, the situation can also be more complex and interesting quantum mechanically.
We could modify the definition (2) by a multiplicative minus sign: In effect the choice between (2) and (8) amounts to a definition of the arrow of CS time. With (8), cosmological CS time is negative, goes forward during the standard Big Bang phase, and back during the accelerated phase. With this alternative definition, the discovery that we are accelerating nowadays implies that the reflux of time has started. Note that no measure of time, including T CS automatically dominates over the others. Thus, when the evolution of T CS reverses that does not imply that other measures of time reverse also. Different clock times are useful for different purposes. In particular the thermodynamic and electromagnetic arrows of time do not necessarily reverse when T CS reverses.
Ultimately, the choice of sign in the definition of time will depend on its relation with the cosmological thermodynamical arrow. Assuming entropy can be globally defined on a cosmological scale, would the thermodynamical arrow of time coincide with the arrow of CS time (in one of its two possible definitions)? If this were the case, flux and reflux models bypass a number of criticisms that might be levelled upon them. An accumulation of entropy from cycle to cycle would not be an issue, since the process we have envisaged is not a closed loop in time: it is as an ebb and flow of time, with similar implications for entropy.
Unfortunately this argument does not apply, because the thermodynamic and Chern-Simons arrow of time are not coupled. But what if the "ebb" of Chern-Simons time took place in a phase dominated by quantum geometry. The second law might appear to be violated during such a phase.
For the sake of definiteness we shall assume for the rest of this paper the sign convention (8), that is CS time flows forward in the standard BB phase, ebbing back in an accelerated phase. Given that the definition depends on the comoving region considered, we should also factor out its comoving volume V c = V /a 3 , so that: We can now relate T CS and cosmic time t. For equation of state w = −1 we have: with H a constant. We close by noting that alternative definitions of time have been studied elsewhere [25], in the same context of a new classical time, in the sense that time is not promoted to an operator, with its Hilbert space of states, and incompatible observables. The latter, however, is the whole point of this paper, and this Section is to be seen as a mere warm up to what follows.

IV. QUANTUM TIME
Having found a new realization for a cyclic Universe by means of a classical analysis, we now try to reframe it quantum mechanically. Could the CS time, which seems to ebb and flow in our Universe, do so quantum mechanically at least for part of the cycle? In what sense could time be quantum mechanical?
The CS functional appears in the wave function of the Universe in the connection representation, for a given ordering of the quantum Hamiltonian in the self-dual formalism. This wave-function is the so-called Kodama state [9]: (where l 2 P = 8πG ) and it is known to suffer from all manner of problems, or at least open questions. Here we take stock of the lessons from the Kodama state to motivate our proposal, without importing its problems. We note that we can split with Y † R = Y R and Y † I = Y I , so that both are candidates for observables a priori. Explicitly: The imaginary part of Y CS gives us the CS time. The real part is associated with large gauge transformations, and is the source of the many deficiencies of the Kodama state [20].
In view of this, in this paper we postulate a kinematic Hilbert space spanned by wave functions of the form: with the usual inner product (delta function normalization) 4 . Modulo complex conjugation, these Ψ can be functionally seen either as eigenstates of the operatorÊ in the T representation, or as eigenstates of the operator T in the E representation: Regardless of the representation, we can posit that the Hilbert space is endowed with the hermitian operatorsÊ andT , satisfying commutation relations: leading to a Heisenberg uncertainty principle between them: For the Kodama state we have: and so: with a possible representation: In addition, from the Hamiltonian constraint we have: However we shall allow for more general theories in the next Section, both in terms of the allowed E(Λ) and T (T CS ) functions (and their commutators) as well as the Hamiltonian constraint (24). Regardless of details (to be addressed in the next Section) the point to take is that a measure of clock time on a cosmological scale could be promoted to a hermitian operator, i.e., a bona fide quantum observable like any other. This is quantum time beyond the simpler idea of discrete time explored in some approaches [13,16]. Crucially, our quantum time becomes an observable subject to Heisenberg uncertainty relations, so that we cannot "know" the time and simultaneously quantities which do not commute with it. This is true even if these quantities classically evolve "in time", and it is not surprising. Classically the momentum of a free particle, p, is related by a simple formula (via p = mẋ) to its position, x, but quantum mechanically this cannot be true.
We close this Section with two comments. If the Universe can be in a state where it does not know the time, then thermodynamical arguments may break down. If we do not know the time how cannot know the arrow of time? It is hard to see how the usual thermodynamics constraints could apply. Finally, we note Pauli's "theorem" [21] is certainly not valid here, where time is not the standard time, and its conjugate variable is not the Hamiltonian 5

V. A MODEL FOR QUANTUM EBBING OF TIME
As we shall presently see (next Section), in a viable model one must require that the presence of matter invalidate the argument in the previous Section. However, 5 Pauli's theorem is the statement that no Hermitian operatort can be found satisfying [t,Ĥ] = i, whereĤ is the Hamiltonian operator seen as a function of P and Q variables (as would be the case fort). A number of assumptions are made, not necessarily valid, even before we note that the "theorem" would not be applicable here.
when Lambda dominates the energy density of the Universe the argument should be valid 6 . It is then easy to build a model providing the necessary delocalization in CS time to rewind time enough to solve the horizon problem. Indeed, it is sufficient to choose: One can then kinematically derive from (18) a Heisenberg uncertainty principle: In the quantum, Λ-dominated phase the Universe may be in the most general state in the Hilbert space spanned by (16). Some of these states are close to eigenstates of Λ, some are not. Those that lead to Universes like ours have a well defined Λ. Accordingly, CS time, as an incompatible observable, must be quantum mechanically undetermined, the more so the sharper in Λ the state is. Specifically, we can take: where |αζ represents a coherent squeezed state, with parameters: This is known to saturate the bound (27). The fact that l 2 P Λ ≪ 1 suggests that we are in a wave packet centred at Λ = 0 but with a very small spread, of the order of the observed Λ: Here γ is the relevant scale for instabilities and fine tuning: that is, the ratio between the CMB temperature and the Planck temperature, or the inverse redshift factor of the Planck epoch. For a pure radiation dominated Universe (i.e. ignoring the matter and Lambda domination epochs) the fine tuning behind the horizon, flatness and Lambda problems is given by powers of γ (specifically, a power of 4 for the Lambda problem). In terms of the CS time we have a change in |T CS | ∝ (aH) 3 of the order of γ 3 since the Planck time, because aH ∝ 1/a, given that H ∝ √ ρ ∝ 1/a 2 for radiation. Thus, the uncertainty in CS time implied by (27) and (33) was larger than needed to resolve the horizon problem (note that it matters little where the centre of the state T 0 is). By choosing T = T δ CS with δ < 4/3 the same result could have been obtained. More generally, if: with δ, β > 0, we must have for a solution of the horizon problem to result from the fine tuning in Lambda. In deriving this result note that if x is a Gaussian with variance σ 2 x and zero average, then y = x a is a (non-Gaussian) variable with zero average and variance In any of these models the uncertainty in T CS implied by the observed sharpness in Λ is sufficient for resolving the horizon problem. In this scenario the ebbing of time is therefore a quantum effect. Lambda leads to a solution of the horizon problem not because of classical acceleration (as in Section III), but due to a quantum uncertainty principle. During the quantum phase states sharp in Λ did not know the time. The Universe was not timeless, as in canonical quantum gravity: time did exist, but was not determinable. A quantum rewinding Chern-Simons time is therefore possible.
In summary, the probability of finding the system at some time T in the past is: Note that T 0 , could be any, but given that we are currently accelerating it is probably "soon" (see below for the issues controlling the transition into and outside classicality). This probability is all that should be considered. It represents evolution outside time. It is a quantum leap in time, backwards, precisely because there is no time line. The philosophical implications will be discussed later in this paper.

VI. CYCLING THE CLASSICAL AND QUANTUM PHASES
Given the proposal in the last Section the problem now is to ensure that the Universe has a classical phase. The counterpart of the "inflationary graceful exit" problem in our scenario is therefore coupled to the issue of the onset of classicality in a quantum system. In addition, we must explain how all the matter in the Universe appears in a Lambda dominated Universe (the analogue of "reheating" in inflation). The two issues -onset of classicality and generation of matter -are likely coupled.
The idea is to set up a cyclic model, with ebb and flow of CS time, in which the flow phase is classical but the ebbing is quantum, as described in the last Section. The first decision to make is what are the triggers for the transition between classical and quantum and vice versa. At least two options are available. The trigger could a combination of the values of T CS and of l 2 P Λ (specifically, for the observed value of l 2 P Λ, quantum behaviour should be triggered for |T CS | < 1 and |T CS | > γ −3 ). This possibility is very contrived. A more congenial possibility is that quantum behaviour is triggered by the value of Ω Λ . Matter provides the classical ballast for our Universe.
The second decision to make is how to implement classicality, given the trigger. A possibility is to allow for the dimensionless Planck constant implicitly understood in the right hand side of Eq. (18) (and taken to be 1 there) to be a function of ρ and Λ via Ω Λ = ρ Λ /(ρ + ρ Λ ): In the simplest model h(Ω Λ ) = 0 if Ω Λ− < Ω Λ < Ω Λ+ , and h(Ω Λ ) = 1 otherwise. Time and Lambda then become knowable concurrently and classical evolution sets in, in one well defined regime. A quantum transition into the border of quantum and classical will be seen by the classical phase as initial conditions for purely classical evolution. This model not only explains the onset of classical time in a fundamentally quantum time system, but it also makes the snake bite its tail, if we want to create a cyclic Universe. Naturally the question remains: where did all the matter in the Universe come from? This may require more complicated cycles, including a transition from a higher, more natural value of Lambda. Matter (radiation) acts the classical ballast but Lambda injects it when it changes. Recall that with the addition of matter the Hamiltonian constraints in the base space, previously Eq.( 24), become: Regarding the second expression, we remark that we cannot use the usual continuity equation because it involves time, and we cannot generally use time here. Therefore we use its first integral as a representation of energy conservation. We can then consider a cycle along the following lines: • Classical phase. Localized time exists. Matter dominates Lambda. Time commutes with Lambda. We have the Big Bang Universe (BBU) as we know it. This may be represented as state: starting from the first instant of "Big Bang" (i = BB; possibly the Planck scale), until the last, where Lambda dominates and the factorization of states for each instant i into time and Lambda is no longer possible.
• As expansion dilutes matter and Lambda dominates, a quantum phase ensues, with delocalized time. The Universe finds itself in a squeezed state |αζ , as in Eq. (28), with highly localized Lambda and delocalized time. Therefore a finite amplitude exists for a transition to a state with T − : We assume that such a transition does take place, and it is a non-unitary process, akin to an "observation of time".
• The state |T − itself can be written as: where ρ and Λ must satisfy the Hamiltonian constraint (43) which therefore allows for the creation of matter out of Lambda. Hence there is a finite transition amplitude to the first state in (44). The part of the cycle delocalized in time, therefore, feeds into the time line of the BBU as an initial condition.
Many other possible cycles exist, alternating quantum and classical phases, with the production of matter from Lambda. In one way or another they all have some tuning, and do not preclude the existence of states different from our Universe. The point is that a probability exist for our Big Bang Universe to be realized, and it is enough for this to be non-vanishing.
It could of course be the case that CS time is always quantum in our Universe and its is only the existence of matter that creates the illusion of classical time on a purely local level. This radical possibility -that in fact the Universe never knows the time -actually creates the simplest model.

VII. EVOLUTION WITHOUT TIME AND THE EMERGENCE OF TIME
In this more philosophical Section we address a couple of interpretational issues, which, we stress, are decoupled from the cosmological model we have proposed.
One might have been critical of the fact that the Hilbert space we have proposed does not have dynamics or a Hamiltonian. We make no apologies for this. We are seeking a situation in which time localization can dissolve. Hence there cannot be any dynamics in the usual sense because the framework for dynamics -localized time -is allowed to disappear. A kinematic Hilbert space is more appropriate to what we seek to do. For this reason, too, the Fock space (particle basis) is absent from our description, since its physical interpretation is missing. Coherent and squeezed states, and kinematic uncertainty relation are better tools under the circumstances. Note that the conjugate of time is not the/some Hamiltonian in our framework, but the quantum cosmological constant.
Evolution without time is then described by transition amplitudes (for example, (40) or (45)). This is a true "quantum leap" and strictly speaking we should only compute the amplitudes from when the system has left a localized-time island to when it arrived at another (which could be the same, but in its starting past). There, the state must appear as an initial condition for a Universe with a history. Outside these islands the Universe does not have a history because time is not localized.
How the usual localized time is to be represented in this formalism depends on whether h = 0 in the classical phase, or just h ≪ 1. In the first case time becomes localized and continuous. In the second the wave function becomes the product of coherent states: where the |α i are eigenstates of the operator: each centred on a different instant. Each state has a finite spread ∆T = h/4. Thus, classical time monads emerge, that is, discretized time. Time in this sense has all the features of the first quantum theory (discretized quantities), without the elements of the second (interference and complementarity). It may be difficult to render these "thick instants" with constant thickness with respect to the usual cosmological time. This does not need to be seen as negative: it could have observational consequences.

VIII. OUTLOOK: A UNIVERSE THAT LOST THE PLOT
In summary, this paper results from the realization that the beginning and the end of our Universe are farremoved from our experience; nonetheless we have historically insisted on applying to them a conception of time which is essentially Newtonian, that has only been tested here and now. Predictably, a number of unsavoury paradoxes have been found. In cyclic cosmological models, for example, there is always the threat of an accumulation of entropy [2]. The issue of recurrence provides the perfect metaphysical nightmare [3][4][5]. More generally, one has to face up to the issue of "first cause": how many cycles "preceded" ours? Such considerations apply in different forms to many cosmologies, cyclic or not, and invariably lead to well known timelike towers of turtles, with some notable exceptions (e.g., [6]).
Here we have investigated the consequences for these puzzles of a simple assumption: that quantum mechanics applies to the whole universe-and everything in itincluding the clocks that we use to measure time 7 . Time must hence be associated with a physical degree of freedom, a clock, whose value is represented by a quantum operator. Because there will then be other observables that fail to commute with it, there will be a cost to knowing what time it is. Our point has been that this cost is also an opportunity to find new ways to solve the major cosmological puzzles. Because our argument is quite general, the main alternative would be to posit that quantum mechanics does not apply to the universe as a whole.
The problem of first cause for our Universe is closely linked to the notion of a "time line" applying to the whole life of the Universe. And yet, why would such a concept of time persist in extreme situations, such as the start of our Universe, or its regeneration into a new cycle? As Hawking's no boundary proposal illustrates [22], a radical change in the notion of time can simply erase the problem of first cause. In Hawking's proposal this is achieved by a signature change. In this paper we proposed that cosmological time is a quantum operator which, at least in extreme circumstances, does not commute with other operators, namely the quantum cosmological constant. The state we come from (and which we are headed to) is a strongly squeezed quantum state sharply centred on Λ = 0, and thus, delocalized in time.
In some phases our Universe may, therefore, "lose the plot". If the Universe does not know the time it cannot worry about its own first cause. It can also rewind and recycle bypassing the problems tied to the idea of an eternal time line. Asking for a first cause for our Universe becomes akin to asking what "supports" the Earth? Chains of elephants, turtles, pillars and other animals and objects were once invoked to answer this question. They become embarrassingly unnecessary as soon as space is perceived differently, without "up" and "down" (for example, if Earth is seen as a floating disk, as it is believed Anaximander was the first to appreciate). Likewise, once time is reevaluated along the lines proposed in this paper the question of first cause vanishes.
Losing localized time in a way is like the colloquial "losing the plot", but this does not entail a free for all. It means describing the evolution in terms of quantum transitions, even if these are backwards in time. In this sense the idea of "quantum leap" is perfectly embodied by the proposal in this paper. Regardless of the details of the implementation, this paper highlights the basic flaw behind the usual metaphysical and thermodynamical puzzles. In our concrete implementation the delocalization in time responsible for our origin and ultimate fate is intimately tied to the observed small value of the cosmological constant. This "temporal delocalization" is very different from time disappearing. It is about time becoming quantum mechanically ill-defined. There is a classical definition of time, but it cannot always be sharp because of the laws of quantum mechanics. An entirely new picture of the Universe emerges, as a result.
The challenge then is to explain how in a sea of Lambda, islands of localized time can appear. In this paper we suggested a possibility, linked to the Heisenberg algebra of the theory. Other possibilities exist and will be explored elsewhere. For example, it could be that the inner product of the Hilbert space is dynamical, rendering the effective dimensionality of the Hilbert space of states dynamical too, allowing for time and Lambda to coexist when matter dominates Lambda, but not otherwise. As we have speculated, it could also be that time is always quantum in our Universe and it is only the existence of matter that creates the illusion of classical time on a purely local level. This radical possibility-that the Universe never actually has a fundamental plot-would in fact lead to the simplest and least fine tuned model. 7 For another approach to a quantum time see [26].