Expectations and Experiences of Women Imprisoned for Drug O ﬀ ending and Returning to Communities in Thailand: Understanding Women’s Pathways Into, Through, and Post-Imprisonment

: Thailand places a high priority on the gender-specific contexts out of which offending arises and the differential needs of women in the criminal justice system. Despite this, Thailand has the highest female incarceration rate in South East Asia and there has been substantial growth since the 1990s. This increase has been driven by punitive changes in drug law, criminal justice policy / practice which have disproportionately impacted women. As female representation in Thailand’s prisons grows, so does the number of women who return to communities. Thus, one of the challenges facing Thai society is the efficacious re-integration of growing numbers of formally incarcerated women. However, what is known about re-entry comes almost exclusively from studies of prisoners (usually men) returning home in western societies. Re-integration does not occur in a vacuum. Supporting women post-release necessitates knowledge of their pathways to, experiences of, and journeys out of prison. Utilising in-depth interviews with ( n = 80) imprisoned / formally incarcerated women and focus groups with ( n = 16) correctional staff, this paper reports findings from the first comprehensive study of women’s re-integration expectations and experiences in Thailand. Findings showed that women had multifaceted and intersectional needs which directed their pathways into, during, and out of prison.


Introduction
Thailand imprisons more of its citizens than any other country in South East Asia. It has the highest female incarceration rate in the region, and prisoner numbers have grown rapidly since the 1990s. Principally, this progression has been compelled by changes in drug law, policy, and criminal justice practice. The government of Thailand has taken, and continues to take, a punitive approach to illicit drugs (particularly methamphetamine). Predictably, this has caused prison populations to escalate. Drug offenders are significantly over-represented, and punitiveness has disproportionately impacted women. Compared to men, drug offenders constitute a higher proportion of the female prison population (Jeffries 2014;Jeffries and Chuenurah 2016). For example, Jeffries and Chuenurah's (2016, p. 96) study of imprisonment trends in Thailand from 2003 to 2013 found that drug offending was the most substantial driver behind prison population changes, and "in every year drug offenders constituted the largest proportion of sentenced prisoners regardless of sex. However, compared to Laws 2020, 9, 15 6 of 39 pre-release planning is rarely done in prison, and as a result, formally incarcerated women find it difficult to access much needed community support services. This is concerning because "institutional and community anchors" (e.g., non-profit service organisations and health care services) provide considerable support and create "positive pathways" for formerly incarcerated women (Valera et al. 2017, pp. 8-10). Therefore, it is crucial that through-care support/continuity of care is provided, because when women's needs are negated, they are at greater risk of failure (Arditti and Few 2006;Morozova et al. 2013;Baldwin 2009;Cobbina 2010;Valera et al. 2017;Schram et al. 2006).
In many correctional systems, women may be released on parole. The parole system, at least in theory, delivers a readymade avenue for service provision and through-care support. Originally, the aims of parole were to assist the criminal justice system in achieving the ambitions of rehabilitation and re-integration. However, more recently, a shift has occurred in many western nations (e.g., the United Kingdom and United States), and systems of parole are now framed around surveillance and risk management (Opsal 2009, pp. 311-12).
Given what is known about women's pathways into prison, re-entry planning prior to release is imperative to address women's individual needs, and to allow for through-care support/continuity of care. However, and as noted above, re-entry plans are frequently negated (Valera et al. 2017, pp. 8-10). Prison authorities should be planning for re-entry from the beginning of a woman's sentence. In prison, women should be supported to heal from trauma, remain connected with families, address problems of substance misuse and mental ill, and be extended training and educational opportunities that increase their chances of securing meaningful, adequately paying employment post-release (Dodge and Pogrebin 2001).
Unfortunately, women's incarceration experiences rarely prepare them for life outside prison walls. For instance, Huebner et al. (2010) study of recidivism amongst formally incarcerated women showed no correlation between participation in prison-based programmes and recidivism because of the inability of such programmes to address women's needs. Baldwin's (2009) study revealed that women's pre-incarceration experiences (e.g., abuse and trauma) followed them from the community into prison. Women in this research reported being re-victimised by prison staff and were not offered programmes explicit to their requirements; namely, education, employment, help for physical, mental and sexual abuse, re-entry programming/planning, and connection to post-release support services. Teh's (2006) study of women's re-integration requirements resulted in recommendations for the introduction of substance abuse programmes in women's prisons, alongside programmes/services to address mental health needs and victimisation histories.
Finally, religion has long played a significant role in prison programmes and treatment. Religious practices can provide comfort and guidance to some women in prison and as such, may continue to do so post-release. Severance (2004) explored how female inmates prepare themselves for re-entry. Faith and prayer were highlighted as strategies many women viewed as essential to re-entry success. Similarly, Parsons and Warner-Robbins (2002, p. 11) found that a belief in god is important to some formally incarcerated women. In this study, faith provided women with "a source of strength and peace in their lives." Nevertheless, acceptance into religious communities outside prison walls is not always guaranteed. The stigma of the ex-inmate label may result in rejection by religious communities (Dodge and Pogrebin 2001).

Research Methods
Utilising the voices of criminalised women and those who support them during imprisonment (i.e., prison personnel), this study identifies the expectations and experiences (including needs, challenges, and successes) of imprisoned/formally imprisoned women re-entering the community in Thailand. Most women returning to Thai society will have been incarcerated for a drug offence. This study subsequently focused on drug offending/criminalised women. Pathways to prison and experiences of imprisonment are inherent in re-entry expectations and experiences. Thus, trajectories into and through prison are explored alongside re-entry expectations and experiences. Laws 2020, 9, 15 7 of 39 Thailand places a high priority on the gender-specific contexts out of which offending arises, and the different needs of women in prison. This is manifested in the work undertaken to guide the development of the United Nations Rules for the Treatment of Women Prisoners and Non-Custodial Measures for Women Offenders (the Bangkok Rules), which were adopted by the United Nations General Assembly in 2010 (United Nations General Assembly 2010). In practice, several women's prisons in Thailand are now considered Bangkok Rules-compliant. Further, in 2019, one model prison was piloting an intensive re-entry programme denoting it as a Model Prison Plus.
To adequately reflect variation in experiences by prison type, research participants were drawn from a mainstream women's prison, Bangkok Rules Model Prison, and the Model Prison Plus. To protect the anonymity of participants, the names and locations of these correctional facilities are not provided. Further, research participants were allocated pseudonyms, and results are presented thematically.
In Thailand, close to 50% of women imprisoned for drug offending are sentenced to terms of between two and five years (personal communication, Thailand Department of Corrections). Thus, we attempted to recruit women serving sentences within this radius. To capture differences between first time and repeat offenders' re-entry expectations, and gain insight into the latter's prior re-integration experiences, we sought participation from equal numbers of women who had served prior imprisonment terms and were incarcerated for the first time. We also conducted interviews with women who had recently returned to prison because re-entry experiences were foremost in their minds, and we followed a small group of women out of prison.
Prisoners who met the study's inclusion criterion were first invited to participate by prison staff, and those who volunteered, were introduced to the researchers. From here, the researchers provided further, more detailed information about the study to potential participants (i.e., study aims, voluntary nature of participation, ethnical issues including risks, confidentiality and anonymity). Those who agreed to participant were then provided with a written information sheet about the study, and they provided signed/written consent to participate.
In total, n = 75 interviews were undertaken with imprisoned women, and an additional n = 5 interviews were completed with women post-release. Interview topics consisted of women's responses to broad discussion topics as follows: 1.
Pathways into prison a. Childhood experiences b.
Adulthood experiences c.
Education, employment and economic circumstances d.
Health and substance abuse histories e.
Circumstances surrounding their offending/criminalisation f.
Prior arrests and terms of imprisonment 2. Lives in prison a. Experiences of imprisonment b.
Needs addressed/not addressed in prison c.
Pre-release planning 3. Expectations/experiences of re-entry a.
Definitions of success and how these might/were/are being achieved b.
Challenges that might be/were/are being faced c.
Needs and how these might/were/are being addressed Three focus groups with n = 16 correctional staff in each correctional facility were also conducted to gauge perceptions of women's: (1) pathways into prison, (2) needs and experiences in prison, (3) re-entry expectations/experiences, needs, challenges and successes. All staff were informed about Laws 2020, 9,15 8 of 39 the research by prison administration, and volunteers were called for. Written consent to participate was obtained from all focus group participants. Anonymity and confidentiality were maintained by not naming or identifying prison staff.
The interviews and focus groups lasted from between one and two hours and were audio recorded. Some interviews were conducted in English and simultaneously translated into Thai. Other interviews, and the focus groups, were conducted in Thai. All interviews and focus groups were transcribed into English, collated and analysed thematically to identify common topics, ideas and patterns of meaning. Results are presented sequentially below. We begin with a descriptive overview of the research participants. This is then followed by our thematic findings of women's pathways into prison, lives in prison, re-entry expectations and experiences, including needs, challenges, and successes. 1

Descriptive Overview of Research Participants
The average age of the women interviewed was 36.5 years. Most women identified as Buddhist (80%), and some reported being Muslim (15%) or Christian (5%). Educational levels were generally low. Only 20% had completed upper secondary school, and over 40% had never attended/or only ever completed primary school. Most women reported drug selling as their primary means of income prior to imprisonment (45%). The remaining women were predominately employed as shop assistant/salesperson (15%), factory workers/general labourers 2 (11%), were supported by family members (9%), worked in the sex industry (9%), or in hotels/bars/restaurants (5%). Women were convicted and sentenced to prison for being either in possession of illicit drugs for use (24%), for distribution/selling (39%), or the actual distribution/selling of drugs (36%). One woman was incarcerated for driving under the influence of narcotics. Nearly every woman (97%) was imprisoned for a drug offence involving Yabba tablets (a mixture of methamphetamine and caffeine) and/or Ice (crystal methamphetamine). Around 65% of interviewees were sentenced to imprisonment from between two and five years. The recently re-incarcerated women had only been imprisoned from between two and five months. Most of the remaining women (65%) were due for release within four months. Just over half the women (53%) had served prior terms of imprisonment.
Focus group participant details are provided in Table 1 (below). As can be seen, the prison staff undertook a variety of roles and had extensive experience.  Total 16 100 * Total number is greater than n = 16 because some focus group participants had more than one role/responsibility.

Women's Pathways into Prison
The first step toward understanding and constructively responding to women's reintegration, is knowledge of how they came to be imprisoned in the first place. The characteristics of women's life histories set them on a pathway to prison, impact their incarceration and post-release experiences. The following themes were identified: (1) victimisation, (2) other adverse life experiences, (3) economic marginalisation and familial caretaking responsibilities, (4) deviant friendships and childhood deviant behaviour, (5) emotional distress, substance misuse and help seeking. Each are explored in detail below.

Victimisation
Victimisation (including physical and emotional abuse) in childhood was a common theme in the women's stories, as was being the victim of domestic violence over the life course (see Figure 1).
As children, 44% of the women recounted growing up in homes marred by violence either perpetrated directly against them by caregivers, and/or their mothers, by male family members. For example, Boonsri experienced physical violence 'at the hands' of both her father and stepmother, and later witnessed her mother being violently assaulted by her stepfather. When she was a toddler, her father "threw [her] to the wall because [she] was too attached to [her] mother and [she] cried all the time." Boonsri's parents eventually separated, and she was left in her father's and stepmother's care. Both were abusive. Eventually, the violence Boonsri endured at home led her to drop out of school and run away from home. She said, "I chose to call off my education [in grade 8] even though I had never missed school. I was very miserable and desperate. I ran away and hid out in an overgrown forest under motorway bridge so my father wouldn't find me. I took a bus [to find my mother]." However, there was no respite from violence at Boonsri's mother's house. She continued, "after living with her for a while, I had to move out again. My mother had a new husband. One day, they were drunk and fighting and he was going to use a knife with my mother." childhood deviant behaviour, (5) emotional distress, substance misuse and help seeking. Each are explored in detail below.

Victimisation
Victimisation (including physical and emotional abuse) in childhood was a common theme in the women's stories, as was being the victim of domestic violence over the life course (see Figure 1). As children, 44% of the women recounted growing up in homes marred by violence either perpetrated directly against them by caregivers, and/or their mothers, by male family members. For example, Boonsri experienced physical violence 'at the hands' of both her father and stepmother, and later witnessed her mother being violently assaulted by her stepfather. When she was a toddler, her father "threw [her] to the wall because [she] was too attached to [her] mother and [she] cried all the time." Boonsri's parents eventually separated, and she was left in her father's and stepmother's care. Both were abusive. Eventually, the violence Boonsri endured at home led her to drop out of school and run away from home. She said, "I chose to call off my education [in grade 8] even though I had never missed school. I was very miserable and desperate. I ran away and hid out in an overgrown forest under motorway bridge so my father wouldn't find me. I took a bus [to find my mother]." However, there was no respite from violence at Boonsri's mother's house. She continued, "after living with her for a while, I had to move out again. My mother had a new husband. One day, they were drunk and fighting and he was going to use a knife with my mother." Abuse experienced in the family home frequently caused young women to "run away," become "attached" to deviant friendship groups, and use and/or sell drugs. Childhood abuse, therefore, played a fundamental role in women's offending pathways. In the following quote, the link between child abuse and subsequent deviant/criminal behaviour is described: "My foster father drank quite a lot. When he was drunk, he was always yelling. I was beaten by him every time he was drunk which was almost every day. My memory of him was always him beating me. I felt really scared of him at the time so that's part of the reason why I decided to use drugs. [The abuse] made me feel like I didn't want to stay home. So that's part of the reason I decided I didn't want to go to school. So, I spent time with my friends and started doing drugs. It was around the fifth grade when I started using drugs [Yabba], it helped me forget about what was going on at home. [I was using Yabba] Every day. I moved in with my friends and never went back to school. I started selling drugs [to support myself]." Like child abuse, the trauma of intimate partner abuse can also lead to substance misuse as a coping mechanism. For example, when Ploy was 13 years old, she was raped by her boyfriend. They were subsequently married because he "took responsibility" for having 'sex' with (i.e., raping) her. After they "moved in" together, Ploy's boyfriend "kicked, punched and [did] all kinds of things that a man can do to hurt people every day." Ploy fell pregnant when she was 15 years old, but her boyfriend "hit me until I lost my unborn child." Ploy explained how she started to "sniff glue" and later Yabba because she "didn't know what to turn to." Drug offending also provided women with a way to physically extradite themselves from abuse. Hom decided to sell drugs so she could save money to escape her domestically violent intimate partner. She explained: "I had already got one child. He used drugs and sometimes, under the drug influence he couldn't control himself, he hit me, hurt me. He also had affairs with other women and didn't come back home. I was just housewife. I couldn't go to work. I had to wait for him at home. He took drugs, not only Yabba, he took heroin. I couldn't leave. The reason why [I started selling drugs] is because at that time I had two babies and I wanted to have my own house outside of this family. So, I needed to earn some money to provide for myself with my children. I wanted to have somewhere we could stay outside [away from my husband]." Abusive intimates can further use women's addictions to control, entrap, and punish them. Sroy explained how her imprisonment was the direct result of her domestically violent boyfriend. She said, "he made me feel like I'm a really bad person because I'm a drug addict, but he was the one who gave me the drugs. He's addicted to drugs. He was really controlling and wanted me to stay in the house. I could use drugs in the house, but I couldn't go out and use it with my friends." Sroy eventually left her abuser. However, as is often the case with domestically violent men who lose control over their victims, Sroy's now ex-boyfriend punished her for leaving the relationship, and his actions resulted in her imprisonment. She explains, "we got into a fight and separated so we lived separately. He got really upset with me [and] that's why he called the police to my house to arrest me."

Other Adverse Life Experiences
Other adverse life experiences are stressful or traumatic events that include, but are not limited to, victimisation (discussed above). In childhood, these may incorporate community and household dysfunction, like growing up with substance-abusing family members, parent-child separation, poverty, and leaving home to take on adult responsibilities, such as parenting, employment, and/or getting married. During adulthood, adversity can be embedded in dysfunctional intimate relationships, families, and communities. Like victimisation, other adversity across the life course is associated with both substance abuse and offending/criminalisation.
During childhood, many of the women described living in disordered communities characterised by drug use and dealing, households marred by severance of the parent-child relationship, familial substance abuse and/or other deviant/criminal behaviour, poverty, associated low levels of education, and child labour. Teen pregnancy and motherhood were also common alongside marrying young, and/or being in intimate relationships with partners who were unfaithful, and/or drug offended.
Close to three-quarters of women were estranged from their parents as children. Parents either died, were incarcerated, went away to work, and/or separated from each other, fracturing the parent-child relationship. Prison personnel expressed the centrality of parent-child detachment to women's offending. They said, "mostly we find that their parents got divorced and they grow up with one parent or some of them grow up by themselves. Family issues, they think that doing drugs can help." Some of the women (21%) reported witnessing drug offending in their childhood neighbourhoods. Phonphan said, "I grew up in a slum where there are plentiful of drugs. You just open your door and you can see drug trafficking and dealing everywhere." Prison personnel noted that one of the reasons women committed drug offences was because "they live in drug communities, in the red zones." Red zones are districts denoted by law enforcement as locales with an over-preponderance of drug dealers, and isochronal congregation of drug users including "slum like neighbourhoods" (Hayashi et al. 2013, p. 4).
Further to residing in neighbourhoods saturated by drug use and offending, 52% of the women narrated living with familial substance abuse and/or other deviant/criminal behaviour as children. This included fathers, mothers, older siblings and stepsiblings, cousins, uncles, aunts, and grandparents who resided with the women during childhood (or close by, usually in the family compound). The women described these family members as one or more of the following: alcoholics, gambling addicts, drug users, drug sellers, drug addicts. Exposure to these types of familial behaviours during childhood was linked to offending by both prison staff and women.
Prison personnel observed, "[The] majority of the [women] prisoners, either [have a] father or mother [who] is an alcoholic. So, the child would not want to be at home. It is [a pathway to prison] because that father and mother drink, siblings, aunts also drink and do gambling, so they think this is not wrong to drink or gamble and this also leads to smoke cigarettes and other issues." Tansanee explained how seeing her cousin use drugs in her early teen years led her to try Yabba. She said, "because I saw the relative [older cousin] with drugs and I wanted to know, I wanted to try." Rotsukhon's mother "sold drugs since the beginning." She said, "I've never been involved with it. but after I moved in with her [during early adolescence], I had no choice [but to help her sell drugs]. I knew all the things she was doing." Prija similarly started to use and sell drugs during her Laws 2020, 9, 15 12 of 39 early adolescence after witnessing her parents operate a drug business throughout her childhood. She narrated, "For me, I didn't see any good thing in my life. I wanted to try [drugs, using a selling] because my parents sold drugs. My life was supposed to be better than that. And I didn't understand why my family had to be like that. Why me?" Some women (37%) lived with childhood poverty, reporting that their caregivers struggled to meet daily household expenses. Poverty is stress inducing, and invariably resulted in the women exiting education at a young age (thus reducing future employment prospects) and taking on adult work/employment tasks to help support their families. Arich explained how she left school in grade six and collected wood with her siblings, "we have six kids in the family and our financial situation is not good. We were poor. I had to earn some money by going to collect some wood from the factory. My parents could not afford education. I did not want to trouble them. They had to work hard for all of us, so I just quit [school in grade 6]." Adolescent pregnancy, motherhood, and marriage (including unofficial coupling) were commonplace (47%). This also caused women to leave school early, with collateral flow on effects to employability. Often, these teenage intimate relationships were formed with significantly older men, and in some cases, pregnancies and marriages emerged against the backdrop of sexual assault. Kaali was only 12 years old when she met her 20-year-old boyfriend. She stayed "with [her] boyfriend at his place and I didn't go to school." Yungying "got pregnant" to a man "20 years older" and as a result, "didn't pursue studies." When Adranuch was 14 years old, she "got married" to a man who had "raped" her because "he took responsibilities." She would later endure ongoing domestic violence at her husband's hands.
Several women (33%) narrated stressful/dysfunctional intimate adolescent relationships marred by infidelity, spousal drug use, and/or other deviant/criminal behaviours. During adulthood, dysfunctional intimate relationships continued to be commonplace. Most frequently, the women reported being romantically involved with men who either used and/or sold drugs (67%). Women's pathways to prison are often directly connected with boyfriends, husbands, and/or other men in their lives. The connection between intimate relationships with men and women's offending/criminalisation was highlighted by prison personnel during the focus groups: "One of the reasons [why women are in prison] is because of the boyfriend. The big drug dealers are men. The women are the victims of the men. They have been forced to deliver, sell drugs. They become the victim. Sometimes their boyfriend did it, and since they kind of stick with their boyfriend so they go to do it together. Or some of them just did not stop their boyfriend from doing so. Just like Thai proverb, 'you are who you associate with', yes sometimes their boyfriends influenced them to involve with drugs. If they have the boyfriend who is a [drug] seller, she will become seller. Boyfriends do sell [drugs], the girlfriends do not know, but must also come in jail. For female drug offenders, they are not the lead offenders, mostly the boyfriends . . . they live with. So, when the police go to the house, she must also come to jail." Other focus group participants explained that women often intentionally 'took the fall' for drug-offending boyfriends/husbands. This occurred for two reasons. First, 'doing time' in a woman's prison was perceived as being easier than in a male facility. This resulted in women taking the blame for their romantic partners to spare them the grief of incarceration. Second, gender norms that tie women to unpaid domestic labour within the home while ensuring male earning capacity meant that incarcerating women, rather than the men, was deemed as being in the best interests of familial economic survival: "There is also a belief that if imprisoned it will not be as difficult [prison life] for the female as it is for the male. As in if the female accepts the charge for the male, there is a belief that it will not be as difficult for her [to serve time] as the male. People view female prison as better. They believe that the female prison is not as bad as the male, so this means more females are imprisoned. Normally it is a woman's mentality that will accept the charge for Laws 2020, 9, 15 13 of 39 men, it is because of love. They accept being imprisoned for the man and hope the man [will] stay outside the prison to take care of the children. In case the man is imprisoned instead, the woman must be the one who works and take care of the children which would be more difficult." Similarly, for the women interviewed, intimate relationships with drug offending men often represented a decisive life moment propelling them toward imprisonment. Women were either introduced to drug use and selling by their intimate partners, and/or their drug offending accelerated in partnership with their boyfriends/husbands. Women also expressed 'taking the fall' for their intimate partners' drug crimes.
Pensri told us, "My boyfriend was using drugs. At first, I didn't use it, but then my boyfriend said, 'Would you like to experiment? You can try it. If you don't like it, you don't have to.' I tried and got addicted. I wanted my boyfriend to be happy. He told me to use it, so I did." Khajee had already tried Ice with her friends before she met her boyfriend, who both sold and used Yabba. Within this relationship, Khajee's drug use changed from Ice to Yabba, and she soon developed an addiction to the latter. She explains how this unfolded: "[Eventually] I sort of knew that he had the style of a drug dealer. He gave me some Ice. He had asked me if I did Ice and I said yes. So, he gave me some, but when I used drugs with him it was different from when I used it with my friend. When I was with the friend, it was like she was hogging the stuff for herself. I didn't know at the time that sometimes she would syringe an empty bottle for me. But when I was with him, he would syringe the drugs directly for me and it felt like we went all-out. It felt fulfilling. When I was doing it with the friend it always seemed like she was hesitating for me to use, but when I was with him it seemed like he was willing to give me all I wanted. So, from that time I became addicted." In the examples above, drug use began, or was extenuated via intimate relationships, but women also described how they started to sell/deal drugs as a result of their romantic entanglements. Phueng explained how she started to sell drugs in partnership with her boyfriend: "Even after I knew that he was using drugs, I decided to stay with him. After I realised that he is addicted to it, he asked me to help him in selling it because we could earn some money. That's when I started selling drugs. He would deal with the clients and they will come pick it up from me, pay the money to me. Because he was selling drugs, I start selling drugs. I was the one who volunteered to help. I just wanted to help him earn some money." Separation from drug using/dealing intimate partners presented as another pivotal juncture in the women's life histories. Sari, for example, started selling drugs after her husband went to prison. She said, "[I was not involved with drugs] until I met my husband. [This was the critical moment in my life] because he was addicted to drugs. My husband got arrested [went to prison], so I had to send him money. I started to sell on his behalf when he was gone." Some women reported being imprisoned as a result of guilt by association. Narissara, for example, had tried Yabba "a couple of times" with her boyfriend, but had not been directly involved in his drug-selling business. Despite this, she is now in prison for drug distribution. She explained, "I found out that he [boyfriend] deals with drugs. I lived with him and I started using drugs. So, on the day that police arrested us, the police wanted to arrest that guy [boyfriend]. But then when the police came to the house, he ran away and then I was the owner of the house. So, I was there and got arrested." Rutna 'took the fall' for her boyfriend's drug offending out of love. She explained: "There was a friend who had a boyfriend who just got out from prison. And we constantly bought drugs from this friend. But then the last time we went to buy drugs from this friend the police were there. And then both I and my boyfriend got arrested. I told the police that it is all on me. So, I came in here alone and my boyfriend did not. I once promised my Laws 2020, 9, 15 14 of 39 boyfriend that if this kind of thing happened, I would take the responsibility. My boyfriend had already gone to prison once and if he had to go again, it would last more than two years. So, I decided to come in here for him. I love him very much." Drug addiction will often result in problematic dynamics in romantic relationships and emotional distress. Thus, it was not uncommon for the women to recount broader intimate relationship dysfunction (51%), and the fracturing of romantic bonds. In most cases, intimate partner infidelity was relayed. This contributed to drug use and offending. For example, Tola's husband and father of her children "brought a woman home. I was hurt by the husband." She left him and started selling Yabba to support her children because her husband did not financially provide for them. Beam and the father of her children "broke up when [their] youngest child was just over one year old". She explained, "my boyfriend had affairs. I couldn't take it." Beam "started to use more drugs after we broke up [because] at that time it hurt when I found out that my boyfriend went out with other girls."

Economic Marginalisation and Familial Caretaking Responsibilities
Nearly all the women in this study were mothers (83%), and/or had other family members (most frequently parents and grandparents) who were economically reliant on them (36%). Thus, drug selling often occurred within the milieu familial economic provisioning and daughter duty. Dara had to take care of her children and other family members. She explained, "I was the main source of income to provide for my father, my mother, and my baby." Toey "was the only one who was responsible for taking care financially of the children and grandchildren." Nadir expounded, "I just wanted to earn money and send some money to my mum." Pundit stated, "the money wasn't enough. I wanted to earn money for my mother, not for myself," and Karawek said, "if I hadn't dealt drugs, we wouldn't have had enough to live. I have the grandchildren who need milk, need food." Other women reported using Yabba because it "gave them energy," enabling them to work longer hours. Waan "only used drugs to keep [herself] working," and Pen Chan "started using drugs because [she] had to stay alert at work for long periods of time." Women who "worked at night" in bars, clubs, and/or the sex industry also used Yabba to keep them awake and alert, enhancing their ability to drink alcohol with clients, lose weight, and protect themselves. Waan explained, "[I had to work] pretty late. That's how I found out all my co-workers were on drugs. They recommended me to take drug and claimed that I won't get sleepy and that it helps me remain skinny.
[Yabba] helped me stay awake. I also got skinny because I didn't feel hungry after I took it." The association between drug use, 'working at night,' and sex work was also underscored during focus group discussions. In the following dialogue, prison staff deliberate how labouring in these industries can lead to drug use, addiction, and eventually imprisonment.
"Some need to work at night so drugs help them. Yes, many are night-workers, bar workers, sometimes they use drugs with the customers. Many women need to sleep with the customers, so they need to take drugs. When working at night they must stay awake. Then they must sleep with the customers. The customers will bring drugs for them to take for sex. They must follow the customer's instruction and just get [the sex] over with. When this happens more often, they become addicted to drugs." Prison personnel's comments regarding addiction were supported by the women interviewed. Invariably, using drugs within the context of employment can lead women down a pathway to addiction. Lawan who "worked at night, used almost every day." Similarly, Phloi explained, "[I started to use Yabba] because I had to work the night shift, some of my colleagues recommended I take it so that I won't feel sleepy. So, I took it. And the more I used, the more addicted I have become." While most of the women who sold drugs for economic reasons were motivated by survival, for some material consumption, "partying" with friends, and the "night life" was the galvanising factor. Honey said, "so all the money I earned from selling [drugs] during those times, I just spent it all on going out at night." Likewise, prison personnel commented that while "poverty" and "the family's Laws 2020, 9, 15 15 of 39 financial situation" was central to offending, some women came from wealthy families and "only used drugs just for fun, for friends, for partying."

Deviant Friendships and Childhood Deviant Behaviour
Over half the women (53%) reported deviant peer group associations during childhood, and 63% had engaged in deviant/criminal behaviour themselves including: drinking alcohol, smoking cigarettes, skipping school, partying, and using and selling drugs. By adulthood, every woman had drug offending associates.
Childhood friendships presented as central to women's initiation into drug offending. One prisoner officer noted, "also it [imprisonment pathway] is because of their friends and neighbours that they spend most of their time with." Another stated, "teenagers are in the stage that they are curious to try, want to follow friends, which leads to usage of drugs and so on." These sentiments were further reflected in the words of women interviewed. Amabil, for example, said, "We were so close to each other [friends growing up]. We went everywhere together. At first, I saw them use drugs, but I didn't have any intention to try it. But later, they challenged me to use drugs, so I tried." For some, childhood abuse/victimisation and other significant adversity invariably propelled them into deviant friendship groups and problematic adolescent behaviour. Ngam-Chit told us, "I felt like my father didn't love me. I quit school, I started using more drugs because I had more issues with my family. I ran away from home and moved in with my friends. I started using more drugs, every day." Other women were pulled away from loving families during childhood into deviance/offending by anti-social peers and the excitement associated with partying, drinking alcohol, and eventually, using drugs. Prison personnel described these women as the "spoiled kids." Finally, like those who "worked at night," some women were introduced to methamphetamine by female peer groups during adolescence as a panacea to weight loss. Body image often plays a crucial role in women's self-esteem, especially during the teenage years. In Thailand, as is the case in many cultures, thinness is equated to beauty. Perceptions of attractiveness, as per the patriarchally defined societal standard, can morph into a central defining feature of an adolescent girl's assessment of self-worth (Page and Suwanteerangkul 2007;Pisitsungkagarn et al. 2014). Mint explained, "[I started to use drugs because] I was fat, and I wanted to be in shape. My friends introduced me to drugs. I was worried my boyfriend would cheat on me. he has never told me that I'm cute. He has never given me any compliment. So, I was scared that he would cheat on me. There was someone who said that he had a fat girlfriend." Ning stated, "at 16, I wanted so bad to get skinnier. Following my friend's stupid advice for weight loss, I had my first contact with methamphetamine, believing that it can help my body lean and firm. I was sure that I would never become addicted to it [but] as time passed, I took it more and more and became addicted."

Emotional Distress, Substance Misuse and Help-Seeking
Victimisation, other adversities (in childhood and/or adulthood), emotional distress, mental illness, substance abuse, and offending are often interconnected. Adverse life experiences, including victimisation, can negatively impact emotional well-being, and lead to mental health problems. Drugs and/or alcohol can be utilised as a form of self-medication to numb the emotional pain (Covington and Bloom 2007;Drapalski et al. 2009;Owen et al. 2017;Saxena et al. 2016). As noted by one prison officer, "for those who use drugs only it is probably because they are so desperate and so lonely." As demonstrated above, adversity was a common theme in the lives of the women interviewed, and the negative life experience/substance misuse nexus was frequently narrated.
Women's substance misuse is understood to be a defining factor in their offending/criminalisation, and women's drug use is more closely related to their criminality than it is for men (Willis and Rushforth 2003). Thus, many of the women in this research sold drugs to support their addiction. As narrated by one group of prison personnel, "there are often two reasons behind women selling drugs. One is to have money to self-support and the other reason is to have drugs to use. When the drugs are out, they will Laws 2020, 9, 15 16 of 39 need to have money to buy more, so they might have to sell. The profit received from selling goes to buying more drugs. One day they only use one to two tablets but before long, it could become ten per day. When the money is not enough, they would think selling would help." Noo similarly explained, "It was like I was selling drugs just to get money to use drugs. I went out with a drug dealer friend, stayed in the same house with them, and helped them transport drugs. I guess it was because I wanted to use drugs. I was probably already addicted by then. It was an easy way to earn money, and I always had drugs to use." Maew said, "Both me and my husband sold drugs just so that we can get the profit, use the profit that we got by selling it to buy our own drugs to use." At some point in their lives, close to 85% of the women defined themselves as being "addicted," or narrated using drugs and/or alcohol regularly i.e., "usually" or "almost" "every day." Taay, for example, stated: "I was addicted to drugs because I need it every day. Sometimes my body cannot take it, so I go to sleep for a long time. But when I woke and need it again, I must take it. The amount that I take, 30 to 40 [Yabba] tablets a day. At that moment, it was like no way out. I was stuck in the drugs. Some moments, I am conscious, and I think it will be nice if somebody or some organisation would help me. But there is none. If you start taking drugs, you cannot go back." Every woman who narrated drug dependence had used methamphetamine (Yabba and/or Ice), but some (16%) also described the problematic use of alcohol. As described by Mook, "it was around one pill [Yabba] before going to work in the morning. Another pill or two in the evening after work. I drank every day. I carried a bottle with me to work every day." Concerningly, given the connection between addiction and criminality, and the significant number of women in this research who reported problematic substance misuse, only four of the women had sought or received help prior to imprisonment.

Women's Lives in Prison
As demonstrated above, economic marginalisation, familial caretaking, victimisation, trauma, substance abuse, disordered communities, and familial, intimate, and peer group relationships presented as crucial variables in women's prison trajectories. Thus, to aid re-entry, during incarceration, gender responsive/trauma informed care/practice and programming should be utilised to empower and support women's healing. This ought to include the provision of a healthy, rather than harming, prison environment/experience alongside programmes and support mechanisms to improve women's wellbeing and rehabilitation prospects (Owen et al. 2017). More specifically, the women's life histories suggest that the provision of substance misuse treatment/programmes, and support/programmes around victimisation, mental health, and trauma recovery had salience. Additionally, due to the connection between economic marginalisation and offending, educational and vocational opportunities presented as key to supporting rehabilitation and community reintegration. Furthermore, because of the centrality of caregiving to women's lives and re-integration, prison systems should be supporting social connectiveness. Finally, prison authorities should be planning for re-entry from the beginning of a woman's sentence. Re-entry programming and connections to post-release support services/through-care are vital. Below, we discuss women's experiences of imprisonment including, prison environments and overall experiences, connection and disconnection with family and other loved ones, and rehabilitative programmes and support.

Environment and Overall Experiences
Women and prison staff highlighted the ways in which the general prison environment impacted prisoners in both positive and negative ways. In terms of overall positives, narrations culminated under the following themes: (1) prison as an ameliorator, (2) prison as a medium to reprioritise relationships, (3) prison as an instrument for self-reflection and growth, (4) prison as a source of support and encouragement, and (5) prison as a supplier of learning and knowledge. Each theme demonstrated how prison environments could be healthy, rather than harming. However, prison environments could also be problematic. Negatives included issues associated with overcrowding and access to necessities, an inability to source additional provisions, and the anxiety of being separated from family and other loved ones. Each theme is discussed in detail below.
Some women described how imprisonment ameliorated their problems by forcing sobriety and removing them from the hardships they faced outside prison walls. In reference to her Yabba addiction, Piti expressed that "being in here is like [drug] rehabilitation itself." Som's imprisonment ameliorated her from a dysfunctional and abusive intimate relationship. She said, "I feel like being in here, it is so much better than living with my boyfriend. It felt like I was in prison when I was living with him. He was jealous, he got jealous easily, I couldn't really go out or leave the place. I feel better living here than living with him. He got mad, he physically abused me almost every day. He was extremely violent." For Palm, prison provided a respite from the loneliness and monotony of life on the outside. She explained, "being home is more stressful because I am alone. I had a lot more fun in prison." Pim felt better cared for in prison expounding, "I'm still worried about my life [outside of prison]. Sometimes I didn't have enough money to buy food. I ate one pack of instant noodles. But in here, I have three meals, I have food, shelter, I have a blanket. I even have a mosquito net. So, it is safer." Imprisonment also helped women reassess the value of family, leading to reprioritisation of these relationships over problematic peers and intimate partners. As explained by Arpa, "prison makes me think more. I know who really loves me. I only have my mother and this time I'm in prison, I'm in prison for my boyfriend." Bunmi explained, "like, for me, I feel like if I was never imprisoned, I imagine that I would be even more of a mess. But it's made me realise a lot of things. I really see who has always cared about me [family not friends]." Prison staff explained how imprisonment can "soften them [prisoners] as a person, they become gentler. They never hugged their parents, but when they are imprisoned and their parents come to visit, they are able to give them hugs." Women expressed that prison provided the space for self-reflection, made them feel stronger/ empowered, develop patience, self-discipline and parsimoniousness. Kanda commented that "the good thing [about prison] is that I get to spend my time here pondering deeply over my life." Punika said, "I even know myself better," and Lawana said, "at least I could organise my thoughts and sort out my life." Janjira aired, "prison taught me to be stronger, tougher and better." Han stated, "I learned self-discipline," while Buppha said, "It taught me to be more patient. In the past, I was very impatient and hot-tempered." Mae Noi specified, "I know more about spending money wisely." For some women, the most positive feature of prison life was that it provided them with a source of support and encouragement. Charoenrasamee told us, "I have a lot of people to talk to [in prison] because outside I don't have many people to talk to. In here they give [me] words of encouragement." Encouragement emanated from positive relationships with prison staff and fellow intimates. The women recurrently narrated the constructive nature of their prison friendships. "Meeting good friends" was viewed as a positive of imprisonment because it enabled women to "openly talk," about their "problems," and receive "help" and "support," particularly when they were feeling "stressed." Additionally, women expressed that prison staff were "friendly," "nice," "kind," "supportive," easy to "talk to," and, "helpful." Nong Yao said, "the prisoner officers are kind. They do not see me as prisoner. They see me as a person." Prison staff confirmed, "we try to encourage them" and "what makes us prouder is that we see them encourage their friends." These narrations indicated a level of sensitivity by prison personnel toward women's needs.
Finally, while prison programmes are discussed in more detail below, gaining knowledge was highlighted more generally by the women as being a positive prison experience. Yu-Phin said, "they [prisons] provide you tons of knowledge," and Pakpao said, "they [prisons] give us knowledge that some prisoners actually use out there." During interviews, the most common hardship expressed by the women were problems associated with prison overcrowding. Overcrowding was "stressful", made women feel "rushed", "uncomfortable" and like they were constantly "competing." In addition, yet connected to overcrowding, women expressed concerns over an inability to access necessities including water, quality food, and mattresses for sleeping. Som-O said, "it is difficult because I have never lived like this before. I have never slept like this, or showered like this, or eaten food like this." While access to necessity items may have been stressful and sometimes less than optimal, women never went without food, water, or bedding. Still, prison life could be markedly improved for those who engaged in formal paid work, had family able to deposit money into prison accounts and/or provide provisions. With money, prisoners could purchase additional items from the prison shop. However, the capacity to access supplementary provisions depended on several elements. First, formal work was not available to everyone. Second, familial economic hardship, frequently exacerbated by women's incarceration because they were the main economic provider, meant families were not always able to give support. Thus, for some women, the economic marginalisation experienced outside continued inside. As noted by Chompoo, "[The hardest aspect of being in prison is] necessities, especially for those without relatives, it's really hard to get what you need." For many women, separation from family was the most difficult feature of imprisonment. Sirikit said, "I cry a lot because I miss my children so much." In addition to the emotional distress caused by estrangement, women agonised over the well-being of family members. Many women were the primary caregivers of children and dutiful daughters, so the question of how families were coping financially and with the care of children was a source of anxiety. Thurian said, "I miss my family. I am worried about how they can financially support themselves. I specifically worry about the grandchildren, whether they will have food to eat, whether they get to go to school."

Staying Connected to Loved Ones
Separation from family through incarceration can be distressing, and connectedness to families can aid women's re-entry success. Thus, prison systems that support the preservation of familial bonds are crucial to the well-being of women, both during, and post-incarceration. The prisons where the women were housed made every attempt, within the confines of prison overcrowding and resourcing, to support connectedness with family, friends, and intimate partners through the provision of visitation (both open and closed), letters, and 3 video calling. Each are discussed in more detail below, but as demonstrated in Figure 2, most women had been in contact with the people that they cared about, at least to some degree, during their incarceration term.
Overall, women commented that staying connected to loved ones provided them with hope, happiness, and encouragement. Leila said, "I think it is happy to wait for a letter. It is a part of my encouragement," and Nin commented, "I am very happy every time I see my family." Duanphen stated that visitation, "encourages me a lot." The women explained that general or closed visitations were available at their facilities on specific days each week and tended to run from between five and 20 min. On busy days, usually weekends, women reported that visitation times were restricted due to higher visitor volume. This is likely related to coexistent prison overcrowding. Screens divided women from guests, and communication occurred through a telephone. When asked how they felt about general visitation, most women conveyed satisfaction with the environment, while some felt it was too "noisy." Some women were satisfied with the allotted times, while others felt it was insufficient.
Open visits materialised from a couple of times per year to every few months, and tended to be longer than general visits, with women reporting session times of "twenty-five minutes" to "half a day long." The most positive feature of open visitation was the removal of the screen, and the ability of 3 LINE is a freeware app for instant communications on electronic devices. LINE users can exchange texts, images, video, audio, and conduct free audio and video conferences. LINE operates like Facebook messenger and is the most popular social networking platform in Thailand.  Figure 2, most women had been in contact with the people that they cared about, at least to some degree, during their incarceration term. Overall, women commented that staying connected to loved ones provided them with hope, happiness, and encouragement. Leila said, "I think it is happy to wait for a letter. It is a part of my encouragement," and Nin commented, "I am very happy every time I see my family." Duanphen stated that visitation, "encourages me a lot." The women explained that general or closed visitations were available at their facilities on specific days each week and tended to run from between five and 20 min. On busy days, usually weekends, women reported that visitation times were restricted due to higher visitor volume. This is likely related to coexistent prison overcrowding. Screens divided women from guests, and communication occurred through a telephone. When asked how they felt about general visitation, most women conveyed satisfaction with the environment, while some felt it was too "noisy." Some women were satisfied with the allotted times, while others felt it was insufficient.
Open visits materialised from a couple of times per year to every few months, and tended to be longer than general visits, with women reporting session times of "twenty-five minutes" to "half a day long." The most positive feature of open visitation was the removal of the screen, and the ability of women to physically connect with loved ones. No one objected to the environment or the designated times. However, open visitation was not accessible to everyone. Several women expounded that those classified as "lower class," serving short terms, and/or sentenced for more than one offence, were disqualified from open visitation. Ink told us that she, "didn't have an open visit because my class is still the bad one and because I'm here for a short period. So, my class wouldn't be good enough for an open visit." Letters may also be sent and received. However, as was the case with open visitation, the ability to write letters reportedly varied according to prisoner classification. Prisana explained, "I think the system is good but here who gets to write letters depends on your class. They limit of the number of letters you can write. In like the best class the maximum that I can write is two letters a week. And then the lower class it is once a week. The third class gets twice a month." For some, letter writing 3 LINE is a freeware app for instant communications on electronic devices. LINE users can exchange texts, images, video, audio, and conduct free audio and video conferences. LINE operates like Facebook messenger Letters may also be sent and received. However, as was the case with open visitation, the ability to write letters reportedly varied according to prisoner classification. Prisana explained, "I think the system is good but here who gets to write letters depends on your class. They limit of the number of letters you can write. In like the best class the maximum that I can write is two letters a week. And then the lower class it is once a week. The third class gets twice a month." For some, letter writing was not an option because they "cannot remember the address," and/or their family members had literacy challenges. LINE video calling gave women an additional way to stay connected. It was underutilised (see Figure 2, above) although it was not clear why this was the case. Prison visitation can be difficult for family and other loved ones who reside in areas located long distances from the prison. As explained by Fa Ying, "They started to use this [LINE] about one to two months ago. It is more convenient. Because our visitors don't have to travel here to the prison, but we can see each other through the device." Kohsoom's mother was only able to visit her "once a year" because she lived in a province that was too "far from" the prison. Since the introduction of LINE, Kohsoom speaks to her mother on a weekly basis. She said, "It is very good. It doesn't matter how far you are if you can see their faces. You don't have to spend time travelling to the prison. [My mother] is far from here. It is five hours." Once again, however, eligibility depended on prisoner classification. Dok explained, "I cannot use that because of my prisoner class that I'm in."

Disconnection from Loved Ones
Despite provisions for visitation, letter writing and LINE video calling, at some point 67% of women recounted disconnection from loved ones. Children, parents, intimate partners, and/or other family members of central importance to the women either rarely made contact, were communicative at some point then ceased, or became completely estranged. The reasons for this varied. Some women did not tell their loved ones that they were in prison. Others explained that visitation was simply not Laws 2020, 9, 15 20 of 39 feasible for their loved ones because of distance, and/or financial constraints, and/or age. For others, children did not visit because their caregivers, or the women themselves, did not want them to. Finally, family and/or spouses simply disappeared without explanation.
Some women explained having lost contact with family, spouses, and friends because they never told anyone about their incarceration. The reasons for this appeared threefold. First, relationships were already fractured. For example, Naowarat's familial connections were splintered by childhood abuse, parental substance misuse, and on-going neglect. She said, "I have been alone most of my life. All my life, I've been mistreated a lot by my family, relatives and cousins" and "I can survive alone." Second, women did not want to cause their families undue stress or worry. Chomesri explained, "My family doesn't know that I'm in prison. I've never told them. I don't want them to be worried or think too much about it." Third, feelings of guilt and shame impeded women from contacting family. Chuasiri expressed, "I don't want my children to know that their mother used drugs and is now in prison. So, I didn't contact anyone. I have no visitor." Other women were housed in prisons located a long way from their families. This made visitation difficult, if not impossible. Bam's family could only visit "around once a month" because they "live far away from this place." Travelling long distances costs money, several women explained that their families could not afford to come and visit. Taeng expressed, "my family only visited me once. They do not have enough money and live far away. That makes me feel stressed and sometimes upset." Once incarcerated, the care of children frequently fell to aging parents and grandparents. Travelling, especially over long distances with limited money, can be a chore with small children, and for older adults.
Concerns about children in prison either came from those caring for the women's children outside prison walls, the women themselves, or their children. Karnchana conveyed that her auntie, who was caring for her child, "doesn't want the baby to get involved in anything bad. She didn't allow the baby to come visit me." Jasmine did not want her child to see her in prison. She explained, "I don't want him [my baby] to see me like this." Sumalee's grandchild would not visit because facing his grandmother/primary caregiver in prison was emotionally distressing.
Finally, for some women, loved ones simply disappeared. Hanuman explained, "my first child used to visit me a lot. But now he is disappeared. Both him and his girlfriend. They are gone for two months now." Kalaya's adult daughter "disappeared too." She explained, "The last time she visited me was in February [six months ago]. But now she's gone. I can't contact her." Ammara "wrote a few letters asking my boyfriend to visit but he never replied," and Benyapa's "mother was gone, I have no one."

Rehabilitative Programmes and Support
Prison authorities should be preparing women for re-entry from the beginning of their sentence, and ideally, support and programming should be targeted to address the factors that led women on a pathway to prison. For the women in this research, exploration of prison trajectories suggests programming/support aimed at addressing the following would be useful: substance misuse, victimisation, mental health and trauma recovery, and poverty, via meaningful educational, vocational, and work opportunities. Re-entry planning, programming, and connections to post-release support services/through-care are also vital.
A broad overview of women's participation in programming/support is provided in Figure 3. Every woman participated in a re-entry programme, and most engaged in vocational/educational training, and/or formal work. Half had undertaken a substance abuse treatment programme. Support/ programmes specifically concerned with victimisation, mental health, and trauma recovery were limited. However, it is important to note that religious programmes, sport, exercise, vocational/educational training, work, and substance abuse treatment programmes all had a role to play in women's emotional well-being. Each are discussed in more detail below.
Every woman participated in a re-entry programme, and most engaged in vocational/educational training, and/or formal work. Half had undertaken a substance abuse treatment programme. Support/programmes specifically concerned with victimisation, mental health, and trauma recovery were limited. However, it is important to note that religious programmes, sport, exercise, vocational/educational training, work, and substance abuse treatment programmes all had a role to play in women's emotional well-being. Each are discussed in more detail below. During focus group discussions, prison staff explicated that re-entry preparation began at intake with individualised sentencing plans. These included directives around treatment, programming, and support. However, prison overcrowding and coincident low staff to prisoner ratios did pose challenges in terms of supporting women to comply with these plans. These points are illustrated in the below dialogue between prison staff: "We have a sentence plan; from the day they walk into the day they walk out. We set up the plan for them individually but since we have many prisoners and not enough staff, less than United Nations' requirement, we cannot control everyone. If they do not take these courses, we cannot make them. We can only guide them. But some of them follow our plans strictly. [Rehabilitation/re-entry planning] can only be done with a small group of people. During focus group discussions, prison staff explicated that re-entry preparation began at intake with individualised sentencing plans. These included directives around treatment, programming, and support. However, prison overcrowding and coincident low staff to prisoner ratios did pose challenges in terms of supporting women to comply with these plans. These points are illustrated in the below dialogue between prison staff: "We have a sentence plan; from the day they walk into the day they walk out. We set up the plan for them individually but since we have many prisoners and not enough staff, less than United Nations' requirement, we cannot control everyone. If they do not take these courses, we cannot make them. We can only guide them. But some of them follow our plans strictly. [Rehabilitation/re-entry planning] can only be done with a small group of people. It cannot be done with the massive group of people. We have a lot of prisoners, but we can only empower them just as a small group only." Every prison provided women with a re-entry programme, which aimed to prepare them physically, mentally, and intellectually for community reintegration, while also advising them about through-care post-release. As explained by the prison staff, "this project [is] useful. We educate them and inform them what they are going to see outside when they are released. They would know that they still have a social support, if they have any problems, they would know by now who they should go to for advice." Furthermore, re-entry planning was technically available to all prisoners via a one-on-one meeting with prison staff.
Overall, women verbalised positivity about the available re-entry programmes. They explained that these initiatives taught them to plan for release by giving them guidance around post-release accommodation, employment, brief vocational training, life skills, and where to go for support when they returned to society. These programmes also helped women to feel supported, develop problem solving skills, and aided self-reflection, including understanding of imprisonment trajectories. Kulap noted, "the programme taught me to think about my past and what I've done, what to do when I'm released and to know myself more." Kamlai added, "It helped and encouraged me. I understand my feelings better. It helps me psychologically." Sinn stated, "they taught me about how my life was Laws 2020, 9, 15 22 of 39 before I came to prison and teach me how to solve the problems in life." Jenny felt she was, better able to "cope with stress, I feel way better after I joined it, I feel relief and I understand my own feelings. I can organise my thoughts. I can speak my feelings, and someone is there to listen to me." However, despite the provision of programmes, individualised pre-release planning, and post-release support, women still expounded concern around a lack of preparedness and post-release community-based assistance. In theory, women were able to meet individually with prison staff for re-entry planning, yet many appeared unaware that this service/support provision existed. Tuptim said, "I don't see the [the staff that help with re-entry planning]. I don't even know who they are. They came here only occasionally. I can't randomly go to someone and ask them for suggestion [about re-entry planning]." The disjuncture between the availability, awareness, and provision of individualised pre-release planning and through-care may be another problem associated with prison overcrowding.
Economic marginalisation was often central to women's imprisonment trajectories. Thus, within prison walls, it is imperative that women are provided with education, training, and work opportunities that increase prospects of accessing meaningful, and adequately paying, employment post-release. Every prison provided educational/vocational training and formal work opportunities. 4 Vocational training is difficult to delineate from formal prison work because the latter nearly always resulted in women learning employability skills. However, unlike vocational training, formal work had the added advantage of small dividend payment. One woman explained, "I don't have family to visit me. I needed to work somewhere to earn money. The staff told me to join the factory. I joined and the dividend was okay." Prison staff explained that formal work allowed women "to make money in here. They have bank accounts from the jobs they do. So, when they go back, they can have money with them." However, most women in formal work told us they were paid too little to save any money for re-entry. Despite this, having money to spend in prison did make life more comfortable.
Largely, women expressed positivity about the educational/vocational training provided and participation in formal paid work. Engagement in these activities lessened the pains of imprisonment. By giving the women something to do, vocational/educational training, and/or work made the days go faster, alleviated boredom, overthinking, and stress, while also allowing a space to learn new skills. Mind explained, "at first, I had nothing to do. I couldn't stay like that. I had to do something. So, I joined the courses to keep myself busy. But I learned something from those courses," and Araya told us, "they have vocational training for us. So, I had something to do and it helped me to cope with stress." Involvement in vocational/educational training and formal work also led to prisoner reclassification and attendant sentence reductions.
Most women conveyed a belief in the utility of formal work, and educational/vocational training post-release. Phairoh stated, "I think all the programmes are helpful for me and have prepared me to be ready when I get out. I think most of the people will feel the same." However, prison staff and other women were dubious. During one focus group, prison personnel stated, "they will get to have a professional training and they will get to study, but it is not really practical for them when they go out. We need to know what skills they need on the outside so we can train them when they are inside." Mayuree stated, "it might not be useful outside, but it helps me when I am in here because it helps kill time." A supplementary concern expressed was that accessibility to vocational training and formal work was contingent on prisoner classification and sentence length. Aice explained she was not able to attend vocational training because "my sentence was short, so I'm not qualified to join. I wanted to learn to make coffee because at my house, it is near the market and if I can learn to make coffee, I can 4 Some women participated in informal work. Namely, undertaking menial tasks (e.g., laundry) for other prisoners who then provided remuneration, sometimes monetary but usually by way of goods, such as food and toiletries. Women worked informally because formal work opportunities were unavailable to them and/or families were incapable of providing financial assistance due to estrangement and/or being impoverished.
Laws 2020, 9,15 23 of 39 open a coffee shop." Thong Thaem explained that, "it is also related to the class of prisoners" and Sanoh said, "I am re-offender, so I couldn't join." Furthermore, formal work and vocational training places were limited; a problem undoubtedly linked prison overcrowding. Si Mok explained, "there are a lot of programmes, but the number of prisoners that can join are limited. Like, first come first serve." Older prisoners and pregnant women also reported to having restricted access. Tida said, "old prisoners and those who are stubborn are categorized to be in Pok 1. You need to be Pok 2 to get work. I'm in the old-prisoner group." Ning said, "I cannot join because I'm pregnant. The prison doesn't allow pregnant women to do anything at all. Just sit in the room downstairs all day." Within the compass of employability, what women wanted most was a programme or support mechanism that connected them with jobs post-release. Peach desired "information about jobs outside" and Nan similarly wanted "more options about possible employment that ex-prisoners can apply for." Prison staff concurred with the women's comments. They expressed disquiet around their inability to connect women with employment post-release. Whilst they had "prison [vocational] training there should be someone to really help them find jobs. The Department of Labour needs to help us. Or public organisations. Why can't they find jobs for [women] who did wrong but now became good?" It was suggested that work-based day release presented as a feasible mechanism to connect women with employers prior to release. However, departmental day release policy was deemed too restrictive. It was explained that, "there are some companies that come to us and say they have a lack of workers and need our prisoners, but we have restricted rules on how long we can release women for." In a similar vein, some women thought it would be useful if prisons could supply training and support to open a small business. Kanokwan wanted to know "if there is any organisation that help me with the funding. It would be great if there is, because I can start my business right away." Loan schemes were accessible, but there were several eligibility caveats, including only being available to first-time offenders.
As previously discussed, substance misuse is profoundly intertwined with women's offending. Most women in this research recounted the problematic use of drugs and/or alcohol at some point in their lives, but few had ever sought or received treatment. During their current term of incarceration, only half the women had participated in a drug-rehabilitation programme.
Two of the prisons had a therapeutic community (TC) programme. This programme was targeted at women with a drug use history, provided intensive rehabilitation, and ran for four months. Everyone who participated in the TC expressed positivity. The programme was described as "informative," "engaging," "supportive," "healing," "inspiring," and "useful" for post-release planning. The TC encouraged women to strive for a drug-free life, motivating them to cease drug use. Solada described TC as the "best thing" about being in prison. Prasert said the TC "impresses me the most" because it was "intensive," "helped" with "life planning," "thinking about what to do next," and "you can talk about your feelings, let it out." Fah appreciated the TC because "she wanted to learn the rehab methods so that I wouldn't go back to using drugs again." Jaidee said that after participating in the TC she does not "think I would go back to drugs anymore," and Gamon stated, "the [programme] activities are helpful, and I think I'll never use drugs again." Preeda verbalised, "I think the programme is good, it teaches me how to think, how to live my life more carefully. I realised that I won't be involved with drugs anymore." Shorter term drug rehabilitation programmes were also available. Like the TC, women expressed optimism about these condensed rehabilitation initiatives. In reference to these programmes, one woman narrated, "the programme taught me to think ahead, focus on the future. For example, myself, I want to continue school. So, [one] side of my brain says do drugs, do drugs, and the other side says focus ahead, you are still young, you must study. I think it is useful because when I go back to the community, I think I will be in the same environment. So, it is easy for me to get access to drugs. But the way they taught me; it will surely make me think differently. So, I think it is very useful." In the above comment, the problem of returning to a drug-using environment was raised, alongside the determination needed to face this challenge. Imagining the possibility of a drug-free life on the outside may be easier said than done. While drug rehabilitation programmes provided the motivation to change and resulted in many women being determined to stay the course of a drug free life, women's capacity to achieve this post-release may be challenged by wider social circumstance. Chayu explained that while desisting from drug use post-release "depends on ourselves," it was also contingent on "the environment that we are going to be in after release." Victimisation and adversity were a common theme in the lives of the women interviewed, and the nexus between emotional distress, substance abuse, and offending was frequently narrated. Prison programmes aimed at addressing these issues are, therefore, essential to meeting women's needs and aiding re-entry. Prisons recognised the correlation between these factors. Women's descriptions of drug rehabilitation programmes (above) were indicative of this while pre-release programmes also provided support for emotional well-being. More targeted approaches were also evident via the establishment of Happy Centres. These centres provided women with a physical space to heal from trauma. In addition to the Happy Centres, one-on-one counselling/psychological support was also available, and one woman mentioned that she had received mental health support through an art therapy programme. Jane explained "we have one psychologist. She is here all the time. So, I talked to her." Other women appeared oblivious to the existence of more target mental health programming and support. Pancake stated, "there are no counselling services provided to any of us. I don't know what a Happy Centre is." Somsri, who had endured both childhood abuse and domestic violence, "never joined" the "Happy Centre," and "never heard of any programme." She added, "If there is [a mental health programme], I want to join. I want to know how my mental state is, I want to know where I am." When asked what the prisons could better do to aid re-entry, a few women suggested the need for more directed mental health support. Tukata stated, "it would be great to have therapists. I strongly believe that if there were therapists, there would be lots of prisoners who go to them and ask for advice. Some prisoners seem to be quiet and not stressed, but deeply inside them, they are." Also, of note, the direct addressing of women's victimisation experiences was negligible from the women's perspectives. Only one woman reported receiving information about domestic violence even though this, along with childhood abuse, played a central role in both her and other women's imprisonment pathways.
Like vocational training, work and other prison programmes, religion and exercise/sport can lessen the pains of imprisonment. These programmes give women something to do, help to alleviate stress, and improve psychological well-being. As noted by Wipa, "I attend a Buddhist programme because I don't want to stay idle." Isra said, "having nothing to do makes me paranoid about things going on outside. So, I decided to join [the Buddhist programme] so I wasn't always thinking so much." Wila explained how participating in a Christian programme in prison made "my life is better," and religion became her "main psychological support." Religious programmes were viewed by many women as transformative, providing an opportunity to learn, focus thoughts, become calmer people, and as such, helpful, not only during imprisonment, but also post-release.

Women's Expectations and Experiences of Re-Entry
A general overview of the women's expected/actual re-integration challenges appear in Figure 4 (below). Overall, family, money/employment, and accommodation were underscored as being foremost to women's re-entry. Community acceptance, friendships, intimate partners, and individual level traits (e.g., personal fortitude and motivation to change) were also deemed pivotal. Some women mentioned that through-care/post-release support, and religion were important to them.

Women's Expectations and Experiences of Re-Entry
A general overview of the women's expected/actual re-integration challenges appear in Figure  4 (below). Overall, family, money/employment, and accommodation were underscored as being foremost to women's re-entry. Community acceptance, friendships, intimate partners, and individual level traits (e.g., personal fortitude and motivation to change) were also deemed pivotal. Some women mentioned that through-care/post-release support, and religion were important to them. It is important to understand that women's re-entry needs, and challenges were invariably interchangeable. For example, connections to nurturing, encouraging, normative families were perceptually positive, while re-establishing bonds with offending family members presented as a challenge. Similarly, establishing income security may increase the chances of re-entry success, while an inability to establish financial well-being signified an impediment. Furthermore, the needs/challenges listed in Figure 4 (above) cannot necessarily be siloed from each other. For example, a family may be needed to meet women's needs for accommodation, employment, and/or money. The ways in which these needs and challenges intersect become clearer below.

Money/Employment
Economic marginalisation and the need to financially support families frequently underpinned women's offending. Within the prison system, efforts were being made to equip women with the skills and/or support to increase their chances of post-release economic survival, although the transferability of these skills was questioned. Furthermore, women often faced the prospect of leaving prison with no savings, as the dividend paid for formal prison work (for those eligible) was not substantial. Thus, at the point of release, as expressed by Niew "you have to start from zero." For It is important to understand that women's re-entry needs, and challenges were invariably interchangeable. For example, connections to nurturing, encouraging, normative families were perceptually positive, while re-establishing bonds with offending family members presented as a challenge. Similarly, establishing income security may increase the chances of re-entry success, while an inability to establish financial well-being signified an impediment. Furthermore, the needs/challenges listed in Figure 4 (above) cannot necessarily be siloed from each other. For example, a family may be needed to meet women's needs for accommodation, employment, and/or money. The ways in which these needs and challenges intersect become clearer below.

Money/Employment
Economic marginalisation and the need to financially support families frequently underpinned women's offending. Within the prison system, efforts were being made to equip women with the skills and/or support to increase their chances of post-release economic survival, although the transferability of these skills was questioned. Furthermore, women often faced the prospect of leaving prison with no savings, as the dividend paid for formal prison work (for those eligible) was not substantial. Thus, at the point of release, as expressed by Niew "you have to start from zero." For prison staff, women's ability to secure a livelihood was pivotal to re-entry. As noted in one focus group, "if they go out and find a good job, they will not come back." Imprisoned women mirrored this sentiment, expressing that what they needed post-release was "to make money" and "find a job." However, both prison personnel and women expressed that there could be challenges in securing a post-release living. Areeya reflected on the anguish felt, "I think the issue in here, what everyone has in common, is that no one knows whether they will get a job." This uncertainty came from the realisation that employers may discriminate against formally incarcerated women. Pop noted, "I'm an ex-prisoner, some employers might consider that as a big issue." Prison personnel acquiesced that pre-release, many women were worried that, "if they apply to a job, will they check the criminal record?
If so, will they fire them. Some of them have been employed over a year, then the company secretly checked their criminal records. They just want to have a legal job to look after themselves, but there is no way for them to do so [because of their criminal histories]." Further, finding work requires money. On-Choi expressed, "I worry about the money because it takes money to find a job, to travel, to get to work [the potential place of employment]." The economic marginality women faced prior to imprisonment may thus be exacerbated by serving time. Women regularly left prison penniless and this, alongside the ex-inmate label, restricted their chances of finding stable and adequately paying work. Aum, for example, struggled to find employment post-release because she had no savings and needed money to find work. Despite these challenges, she did find factory work, but was laid off after a year. Up until this point, Aum had not used or sold drugs. However, despite her best efforts, Aum could not find another job, and needed to provide for her children. This was the crucial moment that propelled Aum back to drug using, selling, and eventually re-imprisonment. She explained: "After I was released it was a struggle. I had nothing after I got out. I had no money from living in here [prison]. When I was in here, I didn't get to work. Before this I had been selling drugs to earn money. So, when I was released, I was confused. I didn't know how to begin my life again. I didn't have any clothes. I didn't have a job. Everything was very difficult. When you apply for a job, there are many expenses that you must cover. A mode of transport you must drive there, clothing, medical examinations, things like that. Some factories you must also pay for the uniforms yourself. And the medical examination for some factories cost over 1000 Baht. I started working. It was [financially] difficult. I worked in a factory for over a year but then didn't have a job. I couldn't find another job. I tried. It costs money to find a job. At that time everything was a burden. I had to ask my mother for some money, while her income wasn't all that good either. I had to send my children to school. After that, I stayed at home and sold drugs." Prison staff explained that the problem of securing employment meant that "most of the women who became successful are not company employees, they are freelancers and business owners." Aom similarly noted, "I think that after I'm released, I must start from zero again. So, I'll probably have to be a merchant since it's the only job I can do. It would be hard to apply for any other job." However, becoming a freelancer/merchant/business owner requires start-up funds. Pre-release, Totsaken had wanted to start her own business, but explained, "I have no funding". She stated, "I have to [find] work or do something to gain money first." In a post-release interview, Supichaya narrated that since returning to the community, she had only been able to secure low paying unstable employment as a general labourer. She explained that with financial backing to start her own business, life might be easier: "I would like to receive some funds. It would be better if I had a chance to invest in a small business, like selling things. So, I could make some profit. Because having 50-200 Baht per day is not enough. I do whatever they hire me to do. It can be anything. Like these days, they hire me to remove the grass. My job is not stable. Someday there is a job for me, but someday there is no job. Lacking money is the main challenge out here. Sometimes, it is not enough to pay the electricity and water bills."

Family
We know that familial bonds can aid women's re-entry success, including reducing the likelihood of re-offending. Families are a crucial source of assistance, tending both emotional and practical support. Thus, the maintenance of family ties during incarnation is important, and prison authorities were making every effort in this regard. The importance of familial connection was evidenced by the fact that nearly every woman, prior to release, highlighted the centrality of family to re-entry Laws 2020, 9, 15 27 of 39 (see Figure 4, above). The women told us that "family is very important," and prison staff concurred that "family; this is the most important factor" for women post-release.
During pre-release interviews, families were narrated by the women as offering love, encouragement, understanding, emotional security, strength, and a sense of purpose, belonging, and responsibility. Women expressed that family "are the biggest encouragement," "love you," "always stay," "give you support by fighting for you in every way," "never leave your side," "support you with everything," give you "courage," and are the "most important thing" in life. Fuang Fa wanted to "help them [family] back. They never left me alone even when I am here and sometimes, they don't have money. It is my turn to pay them back." Corresponding with purposefulness and responsibility, families also afforded an incentive for change. Prior to their release, women frequently identified families, particularly mothers, grandparents, and children, as giving them the motivation to stop drug use and offending. Mekhala explained that for her, responsibility to family gave her purpose and the determination not to return to prison. She said, "I have a family to be responsible for. So that is important for me. I hope to go back and live with my baby, with my family and get to work and earn some money to provide for the family. I can't go back to where I was. I don't want to end up here again." Nutnicha said, "I will get a job. I won't be involved with drugs anymore. I will make my children proud of me." On the other hand, the chances of re-entry success were thought to decrease for women who experienced familial estrangement and dysfunction. Som Kid expressed concern for those women with problematic familial dynamics. She said, "once you go back [to the community] some people have problem with family or lack of love, that may be the problem [why women re-offend]." In addition to emotional support, families were narrated as being a crucial for practical assistance, supporting women's re-integration via the provision of money, housing, and employment opportunities. Ying explained how her family would support her to find work post-release, "I got my aunt, she already offered me a job. I think family support is important for me. This is because my mother plans the whole thing for me including the job with the aunt." Fon told us that her adult daughter would provide her with both accommodation and financial support, "my daughter asked me to just stay home, and not work anymore. And she is happy. I'm happy too. So, I'm quite relief that there is someone out there for me. Someone who loves and cares about me. I'm glad that I'm not forgotten. My family, my daughter. She will take care of everything." Post-release, Ittiporn told us that her family, "give me some food, they let me stay at their place and go to work." Benchamat explained, "I had nothing when I left the prison. But my family provided me some money, clothes, and place to stay." On the other hand, during pre-release interviews, women explained how familial disconnection meant women "don't have a home, they don't know where to go. Who will provide for them, offer them a job?" Overall, family connections thus presented as crucial factor to re-entry success and re-offending reduction. In contrast, women without families, and those deprived of familial love and support, were perceptually more likely to face post-release challenges. Furthermore, for some women, post-release family reunification meant having to grapple with the same issues that led them on a pathway to prison in the first place. This included problems associated with the intersection between economic marginalisation and familial caregiving responsibilities, as well as returning to families ravaged by drug abuse/offending. For example, prior to imprisonment, Da sold drugs because she was her extended family's "main source of income". Pre-release, Da explained that while she did not want to sell drugs again, this depended on "the income of my family. If I would be able to get a job or not. Would I have enough income to support my family." Thus, Da was still attempting to grapple with the issue that had brought her into prison in the first place; economic deprivation, likely to be exacerbated by the ex-inmate label, against the backdrop of daughter duty.
Kannika explained how her "family environment" would be the biggest challenge she faced post-release, because "I will see my cousins [who use and sell drugs]. They still stay at the same house [her re-entry accommodation] that I was arrested in." Rune also recognised that returning to her family's accommodation compound might pose a challenge. She explained, "I will live with my mother, my brother, my son, my daughter-in-law, and my daughter". Rune's brother and son used drugs, but she said, "I won't let any drugs to be in my housing area. If someone brought it in, then I would cut him/her out of my family. I'm in trouble because of drugs and because of them." While Rune's determination is admirable, her ability to expel drug using family members may prove difficult. The challenges faced at re-entry as a result of economic marginalisation, family environments, and caretaking were also highlight during interviews with re-imprisoned women. Consider the following narrative: "I got arrested this time because I went back to the same environment where my mother-in-law was selling drugs. Even though she got arrested before me this time, I had to sell drugs in the same family environment. I did try to talk to my husband about moving out because she was still selling drugs constantly. And the reason she was selling drugs was because her children didn't provide her with any money. They didn't support her financially. And they left her many grandchildren to raise. So, she had to sell drugs to earn money. And we lived with her so we couldn't get away from selling. It's because of the financial situation of my family. We had children and couldn't afford to rent our own place. So, we lived with her." Finally, and mirroring the women's narratives, the centrality of family to post-release outcomes, both positive and negative, were highlighted by prison personnel. This is demonstrated below, in excerpts taken from focus group discussions: "I think that the primary factor that mislead them [post-release] are their family mostly because they do not have good family support. If they have family who can talk to or give support, they are likely to not re-enter. They need to have someone who understand them. Drugs are like ex boyfriends, they are always in the heart, they will always be missed and ready to go back. There is one thing, if the family do it [drugs] they cannot escape. If they have a family, we are not so worried about them, that means they have a home to live in. We are more worried about those who do not have family. And those who have family is likely not to re-offend. But those are do not have anyone is more likely to re-offend. If they have kids, they need to financially support them. If the family are old, they need to support them."

Accommodation
For the women in this research, securing "a place to live" post-release was a fundamental re-entry need. As demonstrated in the previous section, locating a home very much depended on familial connections. The extended family networks so central to Thai society provided many women with an accommodation safety net, both before and after imprisonment. Consequently, while many women acknowledged that having accommodation was important, it was not something that concerned them personally because: "I already have a home," "I already have a place to stay, so its fine." For most, the re-entry plan was to live with family. Rarely, this encompassed intimate partners and male family members. More often, women narrated that their post-release homes would be with female kin; namely, mothers, grandmothers, great grandmothers, sisters, aunts, cousins, or adult daughters. For those who were mothers, female family members (usually the woman's mother or grandmother) had typically been the primary caregivers of the women's children while they were imprisoned. Thus, returning home to female kin also meant reuniting with children. As noted by Rochana, "my plan would be going back to live with my mother and my children." However, as also noted above, going home could mean resuming life in contexts characterised by familial drug use/offending. In addition, some women felt anxious because their post-release accommodation was in a "red zone." Living in familial homes where drug use/offending is normative and/or atrophied communities decimated by illicit drugs is likely to increase the risk of re-offending and re-incarceration. One woman explained that she did not want to go "back to the (slum area/red zone), I might get addicted to drugs again." Likewise, prison staff explained that the chances of re-offending Laws 2020, 9, 15 29 of 39 increased for women who "live in the drugs red zone." Aware of the risks posed by living in these types of areas, other women explained they could not return and needed to find alternative accommodation.
The importance of pre-release accommodation was also explicated by re-imprisoned women whilst reflecting on their repeat offending. Phitsamai was estranged from her family due to her drug addiction and had experienced homelessness at certain points in her life. At one stage, she resided in a red zone with her drug using/dealing intimate partner until they separated. She explained how when she was released from prison the first time, she had no money and nowhere to go. Phitsamai narrated, "I didn't know where to start, housing was the hardest thing. When I was released, I was homeless. So, I stayed on the side of the road." Phitsamai eventually returned to the red zone where she had previously resided with her boyfriend. Here, drugs were easily accessible, and Phitsamai sold them to support herself. Seven months later, she was back in prison. At the time of interview, Phitsamai was due for release in a few months and said, "I'm worried about housing." Another re-imprisoned woman, Bow, had lived with poverty her entire life. Bow had no family support; her mother had recently passed away, and she had no other family. The first time she was released, Bow had attempted to live with her mother, who resided in home provided by a "housing programme for the poor." Unfortunately, "the head of the village didn't want me to stay in the house because I deal with drugs and everything." Bow was then essentially homeless. She couch-surfed, 5 living at the homes of friends, and moving from place to place. She explained, "I lived at my friend's house and changed house to many different houses." Eventually, a few months after being released, Bow sold drugs to support herself. Prior to release this time, she told us that "housing and money" remained her biggest pre-release concerns. Bow planned to "go back to the housing programme for the poor first," but felt uncertain about whether "the head of the village will allow me to stay. Because I'm an ex-prisoner. If he won't allow me, then I'll have to go. But I don't know where to go." Thus, the ability to secure a stable and suitable home was an important post-release need. However, this posed a challenge for women without family, economic means, and/or for those returning to familial or community environments where drugs proliferated. We know that there is a strong correlation between poor accommodation and negative outcomes for formally incarcerated women. Given the importance of accommodation to women's re-entry success, several women suggested that initiatives should be put in place for at risk women. Hang Nok Yung advocated for women to receive support to find "a place to live after this because lots of people have no idea where to go to after they are being released." Busarakham proposed, "if we have more info on where we can really move to, that will be great because that means we will get more options for our life. Some people that I know went to live in the dangerous zone, the red zone, like in the slum or someplace like that and that's the reason why they got involved in criminal activities again. If there is a programme or a list to help us know what we should do after this, that will be great." Another woman submitted, "I think there should be a foundation for those who don't have a family, a home to go back to. So, they won't go back to the same path."

Intimate Partners
Women's victimisation and associated trauma via intimate relationships contributed to their imprisonment pathways. Abusive and criminal partners also create difficulties for women leaving prison. Abusive men can make re-entry hazardous. One consequence is women returning to drug use as a coping device. Couch surfing denotes a secondary form of homelessness characterised by moving from accommodation to accommodation with no fixed address.
Laws 2020, 9, 15 30 of 39 very jealous type, he got pissed and whiny because I sometimes didn't pick up the phone. One day, he called and told me that he was waiting in front of my street and asked where I lived. He was drunk. And you know when he's drunk, he's always out of control. He accused me of having an affair, pushed me into the car and hit me several times. I was shocked, stunned and embarrassed by people who saw. We reconciled for a bit after that. Then, he was mad again. He kept calling me but never listened to me. He got angry. Once he grabbed a knife and chased after me." Women in abusive relationships may also feel pressured into further drug offending. Gam explained that after being released from prison the first time, she had "a boyfriend and he is the reason why I'm here. This one, he used drugs, he sold them. He is also addicted to gambling and alcohol. He hit me even harder than the previous one. He hit me so hard that I lost my teeth. My boyfriend's friend called and asked my boyfriend to bring the drugs for him, but my boyfriend was sleeping. So, I did it on his behalf. Once I was driving back home, the police just showed up. And I was arrested." Another woman explained how her emotionally, physically violent, and controlling, drug using boyfriend picked her up from prison on the day of her release with drugs in the car. Despite her plans to remain drug free, she felt pressured to start using drugs again. She said, "so, he picked me up the day I was released from prison and brought the drugs and handed it to me. He's addicted to drugs and we were both using them before I was arrested. My plan was to go back and work with my mother, raise my children and never get involved with drugs again. I think it was because of him. I moved back with him on that day because I didn't want him to feel sad or upset that I wanted to live with my mother." Even if intimate partners are not overtly abusive, romantic relationships with drug using/selling men can set formally incarcerated women on a pathway back to prison. Ireshi, for example, stated, "I was busy with my restaurant. I sold food every day and I got customers too. I didn't get involved in drugs again until my boyfriend was released from the prison. It went back to same thing. I went back to drugs again. I didn't open my restaurant every day. I sometimes just closed it. My life went back to the same old things. It was just like before he went to prison." Another post-release theme was that of men causing women grief by having extramarital affairs. It will be recalled that infidelity was also recounted in women's imprisonment pathways. Here, the fracturing of intimate bonds resulted in women using drugs to deal with the emotional distress caused. Malivalaya left prison to live with her boyfriend but "I found out that he had a new wife. So, I had to change the plan and find a new place to stay. And now, I'm trying to find a job. At that time, I was sad. So, I went back to drugs. I didn't understand what or why things were like that." During pre-release interviews, only two women explicated romantic relationships were likely to provide post-release comfort and support. For example, Chaem Choi described her husband as "the best" he "never used drugs, alcohol or anything." In this case, Chaem Choi's drug offending had occurred within the context of her friendship groups. Her husband was clueless until Chaem Choi was arrested. She explained that her husband "hated" drugs. During imprisonment, Chaem Choi's husband had stood by her, depositing money into her prison account and visiting her "every week." On release, Chaem Choi planned to refrain from future drug use, living and working alongside her husband in their "shop." For others, intimate relationships formed prior to imprisonment were constructed in one of two ways. First, women appeared oblivious to the perils tendered by re-constituting dysfunctional (sometime abusive) relationships with the drug offending men who had contributed to their original imprisonment pathway. Kaarlo, for example, expounded that her re-entry plan was to, "go back and live with my boyfriend." Even though he misused drugs and was domestically violent, Kaarlo seemed confident that her boyfriend would not hurt her again, and all would be well. Aligning with the women's narratives, prison personnel voiced alarm about the re-integration hazards posed by dysfunctional romantic relationships, alongside exasperation at women's blindness when it came to dysfunctional romantic love: "There was this one case where she came for advice about whether she should choose her own family or her boyfriend. She was about to go out, she did not want to associate with drugs again. And in this case, she ended up going to her boyfriend because she loves him. They cannot think." A second group of women articulated an awareness of the risks posed by dysfunctional romantic entanglements. These women either planned to completely stay away from these relationships or, enunciated the severance of romantic bonds if boyfriends/husbands drug offended in the future. Often, these decisions were made within milieus of maternal concern and love of family. Kamala explained how, with her mother's input, she decided to separate from her boyfriend. She told us, "I'm not going to stay with my boyfriend anymore. I am afraid that if I go back to live with my boyfriend, things will come back to how they used to be. My mother asked me to cut ties with him. She desperately asked me. I have decided to live separately. I feel okay to lose my boyfriend but not my mother." Chailai was more tentative, recognising the risks involved, but wanting to give her romantic relationship another chance. She said, "He [my boyfriend] told me he will not be involved with drugs anymore [after he leaves prison]. He promised me that he won't go back to drugs, if he went back to drugs, then I will have to break up with him." Hence, like connections to family, romantic relationships may assist, as well as challenge, women at re-entry. Intimate partners were a potential source of emotional and practical support, but in contrast to family, husbands/boyfriends were more likely harming than supportive. Post-release intimate relationships with abusive, unfaithful, and drug-offending men meant contending with the same issues that led women on a pathway to prison in the first place.

Friendships
Likewise, friendships could provide women with crucial sources of post-release support through the bequest of practical aid and emotional assistance. Yong Yut, for example, explained, "I think it's really good to have friends outside compared to those who don't because I can move in with them and start a life with them." Aroon elucidated the sense of emotional well-being provided by a friendship forged during her incarceration that would likely continue post-release: "I feel like I have enough support now to prepare me to re-integrate into society. My ex-inmate friend, she is such a good friend; we are still in touch. We are more like sisters, she has always been there for me. I'm happy." Bun Ma "planned about doing business with friends from prison" and juxtaposed her prison friendships against those that led her to incarceration in the first place, "now I know whom to hang out with. Those who do not do drugs, I will not get involved with them [pre-imprisonment drug using associates] anymore." Associations with drug-offending friends played an important role in women's imprisonment trajectories and, as such, presented challenges post-release. When asked why women re-offended, prison personnel stated, "when they are out, they usually go back to how things were, they go back to the same group of friends." The challenges of past friendships to post-release success was not lost on the women. Bun Ma (above) was clearly aware of this. Arisa said, "my friends who use drugs [outside prison walls, present as a challenge to re-entry goals]. They will visit me when I'm released. But I have to stay strong." To prevent the likelihood of re-offending, Boribun stated, "I won't associate myself with them. I am afraid that if I connect with them just like before, I will reoffend again." As was the case with dysfunctional intimate relationships, family was central to women severing problematic and potentially risky pre-prison friendships. Chuenchai said, "I don't want to meet them again partly because my mother would scream at me for doing so." The potential re-entry problems posed by deviant friends was authenticated during conversations with re-imprisoned women. Thai Kai Bok told us that she "didn't think I'd come back [to prison] but, I hung out a lot with the [same] circle of friends who all did drugs, so I got sucked back into the life." Pimchan planned "not to be involved with drugs anymore" but "went back to drugs again" because "I saw my friends use drugs, so I used drugs too. I didn't stop. Then I was arrested for the third time." Like women's pathways into prison, post-release antisocial peers pulled women into the excitement of partying, using, and selling drugs. Phaelin said, "I liked to hang out with my friends during that time. It was the same group of friends from my childhood who used drugs from the beginning.
After release I only worked and didn't have time to see them. But after a while I started seeing them and using drugs again. I wanted to hang out with my friends at night. I couldn't go to work after a night out. On the day I was arrested, I was hanging out with my friends using drugs at their house." Thus, friendships presented both a blessing and curse to women's re-integration.

Community Acceptance
Women need to feel accepted back into the normative society once they are released from prison. However, pre-release, the women narrated concern that they may face stigmatisation. Noon said, "I am a little bit afraid that society won't accept me." Re-imprisoned women communicated similar sentiments. Reflecting on the last time that she was released, Dao said, "there is like still kind of a you are a prisoner, selling drugs and all, so they [people in the community] don't want to help with anything." The potential impact of stigma on women's re-entry manifests in several ways. First, as noted previously, employers may be circumspect around hiring ex-inmates. Second, securing housing may be difficult. This was illustrated in Bow's story (above). Additionally, stigma can be psychologically stressful, result in social withdrawal, and herald a return to drug use/offending. Anchali explained, "if society didn't welcome you it would be difficult, you might go back to drugs." The challenges and consequences of community rejection were similarly extrapolated by prison personnel who said, "women are afraid of what others in the society would think about them. They have been punished in the prison for what they have done already, they would not want others in the society to judge them anymore. Changing the mindset of people in society it is such a big issue, but it really needs to be changed. Otherwise, people in the society will surely be part of the reason, they will push women back into the prison again as they cannot live outside." Some women expressed awareness of the stigma they might confront but felt that familial support could buffer the ill effects. Kaew said, "I think there may be some stigma, but I don't care. I care only about my family and they accept me." Others explained that the ex-inmate label was of little consequence because they lived in red zones/slum areas, societal locales where drug offending was normative. Amy said, "I don't have any concerns that people around me would have stigma or anything about me because everyone in the neighbourhood has the same history, the same experience. I think everyone would accept me." Prisoner staff also said that some "prisoners from drug dealing background will not concerned or worried about their social status because once they are released, they will find the same society that they were in before going to jail." However, and as noted previously, residing in communities personified by drug offending creates its own reintegration challenges.

Through-Care
For all the reasons discussed above, reintegration can be challenging for formally incarcerated women. This could be mollified through the provision of through-care/support services that connect women to institutional and community anchors outside prison walls. During pre-release interviews, women observed the general benefits of post-release care/support. Rinrada, for example, argued for "a foundation for those who don't have a family, a home to go back to. So, they won't go back to the same path." Finally, while release on parole or another post-release supervision order may provide a readymade avenue for service provision and support, during pre-release interviews, every woman explained that they were "just going to be released" and none of the women currently back in the community had returned with conditions attached. However, during pre-release interviews some women did advocate for a post-release system of parole/probation. This reflected women's more general need for through-care support. For example, Vanida stated, "I think it would be very useful [parole or probation]. I have low education. I don't have someone to help me think when I was outside [last time]. Everything was empty for me. I didn't know where to start." Some of the re-imprisoned women relayed having previously been released with supervision conditions. However, rather than being rehabilitative/re-integrative through the provision of support services, official post-release requirements presented largely as a tool of surveillance and risk management. This approach forced some women to stay drug free, at least short-term, but failed to address their long term rehabilitative/re-entry needs. Aoy explained, "the first time [I left prison] I was released on parole and I had to report myself every twelve days for two months. I didn't receive any help. I just had to report, and they checked if I used drugs by testing my urine. I didn't use drugs during that time, so the results were negative. Afterwards, I went back to the same old place where I did the same old thing."

Individual Traits
Several women maintained that re-entry could only be successful if they were motivated to change and had the personal determination it took to be successful. Pre-release, women verbalised that "everything is up to your own mindset" and you just needed to "be strong if [you] see drugs again, you have to be strong and not get involved." Reflecting on why she re-offended post-release, Sanan Nam explained, "it was because of myself and my decision. I was weak. I tried to be strong and tried not to go back to drugs. But it didn't work. So, it was because my weakness. It all depended on me. Sometimes, I cried. It all because of me. I made bad decisions." Although motivation and willpower may be important to re-entry success or failure, individual level capacity is often constrained by social circumstances beyond women's control. During pre-release interviews, nearly every woman (84%) expressed certainty that they would not return to prison. However, reintegration may pose significant challenges, many of which are outside women's control: e.g., stigma, impoverishment, homelessness, victimisation, dysfunctional, and thus stressful, relationships and environments.
Si had served prior imprisonment terms. During her pre-release interview, she drew on her prior experience of re-entry explaining that, "[this time] I intend not to use drugs or get involved with it again. I also thought like this every time I got released but it also depends on the situation. If it gets bad [financial insecurity in the context of needing to support her mother and child], I might start doing it [selling drugs] again." Like Si, women who expressed uncertainty around whether they would re-offend did so because they were cognisant of the external conditions and difficulties these might create. Nick explained that she was only "fifty percent" certain she would not use drugs again because "there will be problems for sure, maybe the environment [intimate partner and familial drug use/selling]."

Religion
Pre-release, some women recounted that religion would provide them with a source of strength when they returned to their communities. Choochai expressed that "while it depends on yourself [stopping drug use/offending]. And you had to be strong. I think the religious activities will help a lot." Likewise, Ghanda stated that she would, "do everything to my best" to not re-offend and, "if I'm feeling down, I will go to church."

Post-Release Successes
The needs of women prior to release were also a proxy for how women perceived re-entry success. In addition to abstaining from drugs and not re-offending, the following presented as key indicators of achievement for women before they returned to communities: (1) securing financial security; (2) re-stablishing familial relationships; (3) finding a place to call home; (4) staying away from environments ravaged by drug offending; (5) extracting themselves from problematic intimate relationships and friendship groups; and (6) staying strong, notwithstanding the challenges they might face. Interviews with re-imprisoned women, and those who had experienced returning to society, demonstrated that many of these successes could be realised. When asked what they had achieved post-release, these women spoke of securing legitimate work, exiting dysfunctional intimate relationships, reuniting with family, refraining from selling drugs, ceasing or reducing drug use, and staying strong.
Thus, Kanya told us that after being released from prison last time she "stopped" using drugs "for three years" and secured on-going factory work, "I didn't touch any kind of drugs, I never touched it. I succeeded." Sopa worked "at a supermarket warehouse" and refrained from drug use for "a year or two," despite having reunited with her drug-using boyfriend. Sopa was proud that she had managed to "stay strong" for so long. She said, "they were the two big successes in my life that time [stopping drugs and working]." When she was released, Nat reunited with, and took primary responsibility for, her children. She explained, "I was a good person; I didn't use drugs for two years after I was released. All my children were with me. The environment was full of drugs. All my friends were addicted to drugs. I watched them using drugs, but even when they asked me to use it, I said no. I just helped my mother [earn a living]. And I took care of my children." Prior to serving her first term of imprisonment, Sanit had both sold and used drugs, expressing that she had an addiction. After being released from prison, she "never used drugs again," but eventually started to sell drugs to support her family. Raylai's post-release successes were reuniting with, and parenting, her children, alongside separating from their drug using father. When asked what she had achieved during re-entry, she said, "I went back to live with my parents. With my son. I broke up with the boyfriend." imposed on formal work and vocational training places. This is not something that can be remitted at the prison or correctional department level. Rather, it is a matter that must be addressed by government. Prison overcrowding obstructs rehabilitative and reintegrative efforts by exacerbating the pains of imprisonment. Women's psychological healing and their capacity to acquire important post-release skills are being thwarted. If we want women to stop using, selling, and dealing drugs, the problem of prison overcrowding should be addressed by the government of Thailand. In the interim, additional support could be given to support women with individualised re-entry planning and through-care support post-release. Both re-entry planning and post release continuity of care are vital to re-entry success.
In addition to the dilemmas of prison overcrowding, the following concerns were found in relation to women's experiences of imprisonment: (1) disconnection from family and other loved ones due to geography, familial poverty, and prison policy that limited connectedness according to prisoner classification and sentence length; (2) restricting access to vocational/educational training programmes and formal work opportunities according to classification, sentence length, age and pregnancy; and (3) dubiousness around the transferability of prison-based vocational skills/work to the outside world.
Prison and correctional policy that obstructs visitation, admittance to programmes and formal work based on sentence length, classification, and/or individual level factors, such as age and pregnancy, runs counter to the ideals of rehabilitation and re-integration. Access to programming, work and visitation should not be restricted according to these criteria. Further, given the importance of familial connection to women in prison and post-release, supplementary efforts should be made to maintain connectedness to family/loved ones for those facing additional barriers (i.e., geography and poverty) to visitation, e.g., increased use of LINE video calling. Economic marginalisation and familial economic provisioning are central to women's pathways into and out of prison. Provisions that connect women to employers outside prison walls, and/or support them in their post-release small business ventures, should be further developed and supported to increase women's prospects of accessing meaningful and adequately paying employment post-release.
Victimisation, other life adversity, emotional distress/mental illness, substance abuse, and offending are often interconnected. These factors impacted the women's journeys into prison and re-entry pathways. Prison programmes aimed at addressing histories of abuse, mental health, and trauma are, therefore, essential to meeting women's needs and aiding re-integration. However, some women in this research had not participated in a substance misuse treatment/programme, and there was an overall sparsity of directed mental health care, particularly regarding victimisation and trauma. This is troubling given the connection between women's victimisation, trauma, mental health, drug use, offending, and re-offending. Most imprisoned women in Thailand are serving time for drug offending, so substance misuse treatment programmes should be provided as a matter of course, and every woman with a history of substance misuse should be permitted to participate. Furthermore, women's prisons in Thailand should develop programmes aimed at addressing the nexus between victimisation (particularly domestic violence), trauma, and mental health. The provision of individualised mental health care (i.e., counselling) should also be expanded.
Finally, as discussed previously, safe and stable housing, alongside acceptance from normative society, is important for women during re-entry. For women without family or those destined to return to environments ravaged by substance misuse and violence, it is imperative that alternative housing options are made available to them. Everyone deserves a safe place to call home. Countering community stigmatisation is also imperative. Thai society needs to understand the pathways women travel into prison, as well as the pains experienced behind prison walls. Formally imprisoned women do not want to re-offend. Most express a commitment to living a legitimate life, to stay the course and not return to prison. However, women's choices on the outside are frequently constrained by broader social circumstances beyond their immediate control. Community acceptance and support may, therefore, temper the angst of re-entry and help women realise their hopes and goals for a post-prison life. Finally, it is foolish to position re-offending and a return to drug use as the only indicators of post-release success. Despite the odds, many of the women in this research found legitimate work, extradited themselves from unhealthy living situations and relationships, reunited with their families, parented their children, supported extend kin, and tempered their offending. As a society, Thailand should celebrate all their successes.
The research reported in this article adds another voice to an emerging body of research exploring women's pathways into, experiences of, and trajectories out of prison. However, it is limited to a sample of women imprisoned for a specific type of crime (i.e., drug offending), sentenced over a certain period, within one country's prison system. Further research needs to be undertaken in Thailand, the South East Asian region, and beyond to explore women's re-integration. The expectations and experiences of women re-entering society post-imprisonment will likely vary by country/cultural context, offence type, and length of imprisonment term.
Author Contributions: S.J. was responsible for conceptualisation of this study, data collection, analysis, writing, reviewing and editing this paper. C.C. aided in the conceptualisation of this study, negotiated access to the prisons, undertook data collection, reviewed and edited this paper. T.R. helped to write and review this paper. All authors have read and agreed to the published version of the manuscript.
Funding: This research received no external funding.

Conflicts of Interest:
The authors declare no conflict of interest.