The Semantics of Remorse for the Climate Crisis: Moral Self-Awareness and Its Educational Role

: The indifference of Earth’s inhabitants towards progressive climate crises raises under-standable anxiety for ecologists. Searching for effective forms of education aimed at radical and rapid change in attitudes is implemented in various areas of knowledge. This research combines linguistic, cognitive workshops and personality psychology, together with a selection of statistical tools. The results obtained through empirical research facilitated the construction of the semantic image of remorse and its wider (transcending the lexical) interpretation framework within self-aware emotional states and, speciﬁcally, moral feelings. The semantic analyses herein have become the grounds for educational guidelines within the process of attitude changes


Introduction
The power displayed by the image of crisis-infused climate degradation presented in the media has a strong emotional load, yet it is exceptionally labile.Viewers (listeners) notice the cruelty of a gradual yet deepening destruction of nature, hassled by appeals from ecologists.However, the prospect of the future, which probably will not embrace them, removes the necessary responsibility and blurs existential anxiety.The upcoming ecological crisis resembles the proverbial bomb whose ticking no one wants to hear, thus bearing individual responsibility for a life that is destroying nature.Does contemporary pro-ecological education have the strength to change people's attitudes and curb their greedy consumerism?Will the obligation of responsibility for the Earth Breadwinner reach the deepest levels of moral self-awareness called remorse?How do these processes look in adolescent youth, who take responsibility not only for their own individual fate but also for the fate of their brothers and sisters of various cultures and political affiliations?How can we learn various attitude mechanisms in order to enable, through language, human minds to open and evoke the emotions necessary for conscious behaviour change, ensuring that these are not isolated situations?This article presents research on moral self-awareness, referred to as remorse, among students from selected tertiary education institutions in Gda ńsk.Studies on the feeling of remorse include its semantics, so, having learnt its conceptual complexity as expressed through language, we gained tools to facilitate pro-ecological education.

On Climate Crisis and Other Ecological Disasters
It is difficult to disagree with a stance expressed in the introduction to Ecological Attitudes: A Study on Poles' Attitudes and Opinions [1].The ecological crisis is, first and foremost, a crisis of imagination.As per the report, today, it is significantly easier to imagine that the catastrophic consequences of our greed towards the Earth may come any day and not in some unfathomable 50 or 100 years [1] (p. 5).The authors of the report concluded that the study subjects are conscious that the situation is bad but "not as bad for people to take action immediately", which could otherwise be called denial, a concept that is well defined in medicine and psychology [1] (p. 6).
Editor E. Bendyk provides a comment on part of the report's research concerning the youth's ecological awareness.He stated that young people have a less developed ecological awareness than adults.On the other hand, however, there appeared an interesting and unusual phenomenon by way of youth mobilisation, including the School Strike for Climate.This unprecedented environment and climate movement, which spans the whole globe, has also come to Poland.Youth from numerous towns and cities have gotten involved in it [1] (p. 17).
This proves that the young generation is a unique group in the context of ecological reality.This social group displays relatively the greatest ability to adjust to change and, at the same time, has relatively the highest levels of criticism concerning the reality at hand [2].Establishing the desired social eco-development model, Pęczak presents the young generation's ecological movements as focused on creating pro-ecological attitudes by individuals rather than as a collective action, undertaken consecutively by their current participants.According to Pęczak, previously declared freedom ethos ceases to have a mere political character-it is transformed into a call for freedom from the harmful effects of old technology.For young people, it is no longer a slogan or a counterchallenge but a lifestyle, above all [3].
One of the report sections concerns responsibility and causality.While discussing the results obtained, Z. Skalska states that most Poles notice how grave the ecological situation is in the world and Poland.Unfortunately, counteracting environmental changes, according to the research, concerns, most of all, limiting plastic packaging rather than handling air pollution, losing biodiversity, or managing one's lifestyle [4] (p. 58).For instance, the quantitative research made by WWF Poland's Education Department in May 2020 on Polish school students' pro-ecological attitudes shows that the three most ecological and impactful behaviours upon environment protection are recycling (72.5%), avoiding plastic-packaged products (54%), and reducing water consumption (54%).This shows a conviction as to one's own behaviour at home and its direct and significant impact on the environment [5].
Nonetheless, despite said ecological awareness, people's actions in regard to the "here and now" are astonishingly characterised by a lack of action.To extend this observation to a philosophical level, Eichelberger's stance can be quoted concerning the ecology of the I-the world relationship, where he anchored the danger of future's illusion and the form of its realism: "Such a common myth in our culture allowing a real possibility of human commune with the sacrum only in an unimaginable, post-mortem future and ascribing said sacrum exclusively non-material and unreal attributes is probably the principal reason behind such widely spread disregard for the everyday and reality (the obvious) and collective escapism into the future and fiction.Consequently, the moment now and this place here are never our home nor happiness, and responsibility is understood as care about the future, not the present.Due to the fact that happiness can only befall us in the future which in itself is fiction one cannot stop on the way.We live lives of fictitious beings in a fictitious world" [6].
In the conclusions of the results presented in the report, M. Popkiewicz states: "The research results show the same as other reports-the awareness of environmental challenges is disproportionately low to its scale and consequence.A tsunami is approaching, and most people are still playing in their play holes on the beach, confusing the coastline with the horizon" [7] (p.72).
That tsunami of outcomes is a result of the speed at which the global climate crisis is progressing, which is closely connected with global warming.As a result, Earth is becoming drier and drier, global temperatures are rising, and unpredictable rainfall is more common globally, together with other meteorological events.Expert prognoses indicate that extensive water and food shortages are to befall humanity.The temperature-rising process is significantly conditional upon the carbon dioxide equivalent of greenhouse gases released into the atmosphere (the so-called carbon footprint).Not only are countries or organisations responsible for it, but also individual people.
Another report from 2021 indicates that most people share the scientific consensus on the human origins of the climate crisis and the risks it poses.High environmental awareness is mainly an attribute of women and the elderly [8].The current report from 2022 indicates that Poles want green energy-89 per cent.Poles would like energy based on renewable sources in Poland, and only 8 percent are in favour of staying with coal [9].
The media regularly report expert opinions on yet further results of global warming.The contemporary story of the Thwaites glacier is a good example.It is located in western Antarctica and its size is comparable with Florida.It is also known as the "Doomsday Glacier" since, according to research, its melting threatens the planet significantly.Sea levels would rise remarkably should it disappear.Researchers claim that Thwaites' melting may raise sea and ocean levels by approximately 70 cm.Simultaneously, the glacier is a barricade for the surrounding ice in Antarctica.Should this natural barrier cease to exist, global sea levels will rise even more visibly, i.e., by in excess of three metres [10].
Climate warming is to cause catastrophic results in the years to come, including raised sea and ocean levels, extreme weather conditions, and affecting the economy, especially agriculture, tourism, and forestry.Even now, humanity is experiencing unprecedented heatwaves, hurricanes, and twisters, difficult to extinguish forest fires, floods, and droughts that destroy farmland.Due to global warming, certain animal and plant species will not be able to adapt to such violent environmental changes and will eventually become extinct.
It should be noted, however, that numerous global organisations, e.g., the UN, Greenpeace, and Rainforest Alliance, are doing anything they can to avoid climate change and environment destruction.They support governments and companies to undertake more conscious steps in environmental protection and turn towards sustainable resources.Many countries and businesses are becoming more and more interested in sustainable and renewable solutions and are trying to give these ideals greater value in their policies [11].

Climate Crisis and Moral Self-Awareness-Semantics of Remorse
The term remorse seems to be superficially uncomplicated semantically.However, the complexity of conditions to evoke this emotion as a result of moral assessment of individuals' own actions takes on a semantically varied nature in the light of psychological research [12].Referring to the deepest level of moral self-assessment regarding inappropriate behaviour (breaking standards), that is remorse, requires becoming aware of and realising the main constituents of the concept, whose existence has been verified in psychological research and which displays the semantic complexity of the term.The applicability of such research allows a more precise reference to not only the question of semantic shades of remorse but also to discover the relations between its elements, their inner conceptual hierarchy, and the power of connections with other elements of moral self-assessment.All this in order to reach more effectively the self-assessment stage and cause desired emotional reactions and behaviours.
Researchers have not devoted any special attention to the semantics of "remorse".They place it among self-awareness emotions, connected mainly with breaking social standards and, more precisely, with the feeling of guilt.The relationship between the awareness of crossing moral norms and remorse evades being framed as a simple consequence.It is possible to be aware of one's own wrong actions without the feeling of guilt.On the other hand, the feeling of guilt may arrive but without the feeling of shame, or the feeling of guilt together with shame but without remorse.The ultimate sense of remorse closes the hierarchical list of feelings.What is significant in understanding the genesis of such emotions is the fact their axis is the structure of self and behaviour assessment standards, as indicated inter alia by W. Strus and S. Ślaski [13].
In self-awareness emotions research, it is important to pay attention to the role of certain higher cognitive processes, including cognitive development.One of the most important aspects of such development is the emergence of language symbolism and, thus, conceptual organisation of knowledge.Therefore, human understanding of self and the world cannot be realised without the sign system and feelings coexisting with it.In this way, one of the manners to steer cognition in people is deep semantic knowledge, yet individualised, of words that belong in the social influence processes.Linguistic pragmatics, among others, are important for influence effectiveness in the question of education-based attitude change concerning action for climate security.It is tightly connected with the semantic knowledge of linguistic tools.
The research in this paper applies W. Strus Skale Uczuć Moralnych-5 (SUM-5) [Moral Feelings Scales-5] [12] as the fundamental tool.It consists of part A (transgressing norms) and part B (observing norms).The subjects selected and assessed situations that crossed or followed moral norms which they defined as important.Then, they indicated how often they experienced any of the listed feelings in the selected situations.For the purposes of the research here, only the scales in part A are pertinent.

Data and Methods
The data used in this study have been gathered through a paper questionnaire.The subjects' responses have been transcribed and unified (e.g., unified terminology has been implemented to indicate different study programmes) as a spreadsheet table.The database was then imported into the R statistical computing environment [14].All calculations were performed in the R environment with the support of the RStudio R-4.3.1 program [15].Additional function packages were also applied: dplyr and ggplot within tidyverse [16,17]), readxl [16], knitr [18] (Xie, 2023), Hmisc [19], and lm.beta as prepared by Stefan Behrendt.The survey included 329 respondents.However, three people did not answer a significant number of questions.The remaining 326 people provided full responses.The subjects' age ranged from 18 to 50 (M = 23.43,SD = 6.78), with the median age of 21 years.
The group included 279 women, which constitutes 85.58% of the total.The remaining portion were men.The women's average age was 23.63 years (respectively, the average age of men was 22.19), and the standard age deviation was 6.98 years (respectively, 5.39).All study subjects were students: some of them full-time weekday and some of them part-time weekend.Table 1 presents the study group divided by the study programme and certain basic descriptive statistics of demographic variables within the groups.As mentioned above, W. Strus' Skala Uczuć Moralnych (SUM-5) (Moral Feelings Scale-5) was used in this study.The tool is used to measure the proneness to experiencing a variety of emotions in situations where important moral norms are subjectively crossed or realised.SUM consists of part A (transgressing norms) and part B (observing norms).In this study, responses concerning only part A were assessed.The subjects made assessments of particular feelings when experiencing situations of norm crossing on a 7-point scale (0-never, 1-hardly ever, 2-rarely, 3-sometimes, 4-often, 5-very often, 6-always).The list of feelings in part A SUM-5 contains 26, items which make up 6 scales: Positive emotions, Externalising emotions and distancing from responsibility, Fear of punishment, Shame, Global guilt, and Remorse.All scales in part A contain four items each, except for the Global guilt scale with six items.
While analysing the data gathered, the diligence of the survey subscales was confirmed.The table below presents reliability ratios for each subscale in both scales (see Table 2).Except for the Externalising emotions and this does distancing from responsibility scale, the ratios calculated indicate a good reliability level of the result obtained.The Externalising emotions and distancing from responsibility scale has a slightly lower α Kronbach coefficient as well as ω McDonald, yet they are still above the customary acceptable reliability threshold (0.60)-taking into account a small number of questions on the scale (4 questions), this value can be accepted as sufficient.The final measurements for the subsequent subscales were calculated as arithmetic means of responses given to the questions in each subscale.
Table 3 provides a summary of basic descriptive statistics for the questions in the Remorse subscale.The aggregated results within the scales studied were analysed for correlations.The analysis applies Pearson's correlation coefficient due to the fact that the total results distribution within each subscale did not display a significant divergence from the normal distribution.In order to determine the p-value, the Holm correction was used to cater for multiple comparisons [20].The table below shows the correlation analysis summary.
Moderate positive correlations between the results were noted for all subscale pairs Fear of punishment, Shame, Global guilt, and Remorse.The correlation between the subscale results of Positive emotions, Externalising emotions and distancing from responsibility was slightly lower but also positive.In turn, the last statistically significant correlation between the subscales of Externalising emotions and distancing from responsibility and Remorse was negative.
An analysis of single test items of the APS scale (Remorse).One of the analysis stages was matching linear multiple regression models in an attempt to explain the variance in responses to the four test units in the Remorse subscale.Table 4 presents a summary of the analysis results.
In Table 5 high R 2 levels should be noted in the researched models.All models are statistically significant as a result of large F-values and the corresponding p-values.The results obtained indicate that a subject's age and gender bear no connection with which answer they selected in the Remorse subscale.The subscale which is clearly the most related to the responses to the questions in the Remorse subscale is the Global guilt subscale, for which the regression coefficients for all researched models appeared to be significant, positive, and fell between 0.252 and 0.454 (for standard coefficients: from 0.246 to 0.374).Lower but still significant and positive relations between the responses to the questions in the Remorse subscale were noted for the Positive emotions and Shame subscales (with the exception of question 6, which appeared to be insignificantly connected with the diagnosis in this aspect).In turn, the Externalising emotions and distancing from responsibility subscale showed significant and negative relations with all the questions in the Remorse subscale, and the models' coefficients for this subscale fell between −0.195 and −0.364 (for standard coefficients: from −0.139 to −0.264).While analysing the coefficients indicated in the linear model's subscales, it can be established which relate the strongest to the responses to particular questions in the Remorse scale.Hence, question 5 relates the strongest to the AWS scale (β = 0.247), although a very similar connection is noted with the AGW scale (β = 0.246).The other questions in the Remorse scale were connected the strongest with the total result of the AGW scale (respectively, for questions 6, 21, and 24, the coefficients β noted were equal to 0.360, 0.303, and 0.374).Due to the fact that all the listed coefficients were positive, it transpires that, on the level of the data obtained, the higher total results on the AWS scale go hand in hand with the higher responses to all the questions in the Remorse subscale.
In order to identify a potential connect between particular questions in the Remorse subscale, an exploratory data analysis was performed with the use of the R environment and the psych package.The EFA was adapted based on the data from all the questions on the norm transgressing scale, which consisted of the Positive emotions, Externalising emotions and distancing from responsibility, Fear of punishment, Shame, Global guilt and Remorse subscales, 26 questions in total.For the adapted exploratory model with a forced selection of 6 latent variables-as provided by the original scale-the Tucker-Lewis Index was equal to 0.892, which is very close to the level regarded as acceptable to be a satisfactory adjustment (0.9), and the RMSEA coefficient was equal to 0.064 with a 90% reliability range from 0.056 to 0.072, which is an acceptable level to claim a good fit of the model (it is commonly accepted that the top limit in the reliability range be lower than 0.08).The good model fit, however, was not a goal of its own in this research.The analysis focused rather on quantifying the relations between the latent variables measured by the questionnaire and its particular questions.
For the model adjustment, oblimin rotation was applied rejecting the orthogonality of the researched latent variables.The next step was to identify which latent variables, based upon the analysis of the load of the questions in scale A, are represented in the original subscales.The load of the adjusted EFA model is presented in Table 6.The Remorse scale was successfully reflected in the EFA analysis; the loads noted for the questions actually loaded the highest in this particular diagnosis dimension.Furthermore, the loads for questions 5, 6, 21, and 24 do not exceed the range from −0.1 to 0.3 for the other latent variables accounted for in the model, which might suggest a good question distribution on the APS scale.
The load analysis of all the questions on scale A within the APS subscale suggests low load values; other questions do not load this scale well, with the exception of three questions: 1, 3, and 15.The absolute load value for these questions as determined in the EFA analysis is higher than 0.4.The loads for questions 3 and 15 are additionally negative (with the load for question 3 being high and totalling −0.647).
The last stage in the analysis was to delineate the Pearson correlation between the responses to the particular questions on scale A and the diagnosis results within the AUP, AUE, ASK, AWS, AGW, and APS subscales.The analysis outcomes are shown in Table 7.The table also includes the statistical significance range, correcting for multiple statistical tests.The bolding in Table 7 shows maximum absolute values of the correlation coefficients between the raw responses to the questions and the aggregate results of subscale A. The information in Table 7 deepens the correlation analysis from Table 4.For example, subscale A that correlates the most strongly with Remorse is Global guilt.On the level of responses to single questions, the strongest connection of the general result of Remorse is with question 7 on the Global gilt subscale.In contrast, the question on the Remorse subscale that has the strongest connection with the general result of Global guilt is question 24.

Results and Discussion
When assessing the role of the study subjects' demographic features, in particular, Remorse items, it appeared that age and gender bear no relations to the responses selected on the Remorse subscale.The subscale that is most clearly connected with the responses to the questions on the Remorse subscale is Global guilt.It was the regression coefficients rather than age and gender that appeared to be significant, positive for all researched models on that subscale.This result may suggest a general human mechanism that establishes a relation to the sense of remorse, where gender and age differences are annihilated.Due to the fact that the subjects' age ranged between 18 and 50 (the median age of the study subjects was 21 years), taking into account the effects of up-bringing and education, age differences do not seem important when deciding upon the form, kind, and content of influence.The same is true for gender differences.It can be, therefore, claimed that neither age nor gender change the semantic profiling of the term remorse.Thus, the semantic image of remorse does not require any modification as to the hierarchy of importance of its constituents in the educational process.It needs to be reinforced, however, that this relates only to a group of young people of 21 years of age on average.
With reference to the relation of Remorse (APS-globally) to particular dimensions of scale A, it should be noted that, positively, in the relation strength order, APS relates to Global guilt (+0.61) and, furthermore, to Shame (+0.50),Fear of punishment (+0.47), and Positive emotions (+0.09) yet negatively to Externalising emotions and distancing from responsibility (−0.41).As for the connections with particular questions of the scales at hand, the positive link on the Global guilt scale concerned anger, self-wrath.Shame connected positively with anxiety about how others receive me or my behaviour.Fear of punishment connected with fear of consequence.Ultimately, Positive emotions connected with excitement and elation.Externalising emotions and distancing from responsibility connected negatively with indifference.
The types of emotions presented in this study and experienced in moral norm transgressing situations related to climate crisis events, within the Remorse group place as follows in terms of importance: taking responsibility for what has happened (0.538), care for the effects of own actions for other people (0.510), urge to admit, apologise or make amendments for the future (0.481), and urge to remedy own guilt (0.457).This order fully epitomises all the stages in the process of becoming emotionally mature with respect to the sense of remorse, starting with taking responsibility for what has happened, then caring for the effects of one's own actions for other people, and then the urge to admit, apologise, and the decision to remedy only guilt.These stages are unnecessary, and they have their allocated positions in the order, without the need to determine the length of time they need to last, which will depend on the individual.
Among the four types of emotions making up the Remorse scale, two of them connect the most strongly with other emotions on the other scales.Responsibility for what has happened connects the most strongly and positively with Fear of punishment (+0.41) and negatively with Externalising emotions and distancing from responsibility (−0.25).In turn, urge to admit, apologise or make amendments for the future connects the most strongly with Global guilt, Shame and Positive emotions.As can be noted, said connections significantly reinforce and complement the semantics of feelings that co-create the Remorse scale.
The study results presented above give grounds for discussion on the semantics of remorse as expressed through language.In order to establish the semantic profile of remorse, the discussion should include not only the conceptual layers of the term, but also draw an interpretive frame for the conditions (context) of its function.The fact that the analysed term is a form of self-awareness, assessment, and moral decision forces it to be perceived as an individual process whose culmination will be remorse-induced obligation.However, this process, as already mentioned, can come to completion sooner, at one of the earlier stages, which suggests a certain emotional immaturity of the person undergoing this process.Processuality, both mature and immature, from the point of view of semanticisation, simultaneously becomes intentional pragmatics and shows the nature of individual semantic specificity of the term remorse.The relation between semantics and pragmatics here is understood in the spirit of Ingarden's theory [21], who brings to life the concept of ideal sense, which belongs to semantics, and contextual meaning to pragmatics.This means that language as a system of signs does not describe a given reality in which it is also anchored but a "world" of semantic correlates [22].
The relation between semantics and pragmatics interpreted in this way is enriched in this paper by the semantics of understanding as proposed by Ch.Fillmore [23].He claims that the meaning of a lexical unit is an outcome of interpreting its function in a wide linguistic and extralinguistic context.Fillmore calls this context an interpretive frame [22].He states that the semantics of understanding postulates that differences in meaning are an outcome of different contexts of linguistic unit usage in speech and decoding individual connotations is conditional upon the interpreter's competence, their system of values, adopted stereotypes, or a point of view taken in a given situation.Thus, the semantics of understanding shows both semantic standards adopted in a given communicative community and the relativity of the linguistic image of the world of particular subjects interpreting communicative acts [24] (p.133).
Our own research for the purposes of this paper looks at four types of feelings experienced by study subjects in situations of moral norm transgressing with reference to climate crisis situations.The feelings placed in order from the most common to the least common or never are as follows: responsibility for what has happened (0.538), care for the effects of own actions for other people (0.510), urge to admit apologise or make amendments for the future (0.481), and urge to remedy only guilt (0.457).As can be seen, it was easier for the study subjects to evoke internally the sense of responsibility than the urge to remedy their own guilt through behavioural change.The emotions mentioned in the studies cited here filled the conceptual layer of the term remorse.Nevertheless, bearing in mind the pragmatic understanding of the meaning of the term and taking into account its interpretive frame, it should be supplemented with facts such as responsibility for what has happened also connects the most strongly and positively with fear of punishment and negatively with externalising emotions and distancing from responsibility.In turn, urge to admit, apologise or make amendments for the future also connects the most strongly with Global guilt, Shame and Positive emotions.Additionally, said supplementations (reinforcements) happen processually within the scale of moral feelings as types of self-awareness emotions.Therefore, based on the results of this study on these emotions, taking into account the emotions connected with transgressing moral norms in the context of ecology, and based on linguistic semantic theories (cognitive and pragmatic), the semantics of remorse presented in this paper offer interpretive frames which may be useful in designing informational and educational activities required for pro-ecological actions.

Afterthoughts: Educational Use
Causality and effectiveness of educational impact at school (university) are strictly connected with a teacher's communicative competence.This embraces both skills and knowledge about language tools.The quality of lexis that a teacher has at their disposal in a given situation is not so much about lexical choices but comes rather from knowing the semantics of words and, more precisely, the range of their interpretive frames (semantics of understanding).As shown in this paper, remorse is the final stage, and expected at that, in the process of self-awareness emotional realisation.Producing this effect through educational activities requires specific didactic-persuasive skills.This, in turn, requires expertise in the semantics of understanding, which must take into account possible differences with reference to the listener's own individual linguistic experience.
What then, in the light of the studies presented above on the semantics of remorse for the climate crisis as an effect of the moral self-awareness process, should be implemented among the persuasive competencies for the purposes of shaping desired pro-ecological attitudes?How can remorse be evoked in listeners as the only moral feeling deemed optimal and conducive to such behaviour?Studies on moral feelings that accompany transgressing moral norms provide enrichment to a teacher-educator's workshop with the following guidelines: 1.
The order of the moral feelings (their role and frequency) as presented in the studies should be included in any educational activities aiming for a change in pro-ecological attitudes to more responsible ones.This will allow a more effective distribution of persuasive elements.

2.
The connection between the types of moral feelings of remorse with other types of moral feelings should be used as crucial information, which will significantly reinforce verbal persuasive tools, e.g., urge to admit apologise or make amendments for the future connects with global guilt, shame, and positive emotions.

3.
Bear in mind that remorse should be educationally operationalised as one of the moral feelings within the circle of self-awareness emotions.
The above guidelines will be of value not only within this specific topic (creating a change in behaviour towards climate crises), but they also show the importance of deep linguistic studies within semantics (semantics of understanding) in the process of acquiring effective communicative competencies.

Table 1 .
Descriptive statistics concerning study subjects as divided by study programme.
Source: own research.

Table 3 .
Descriptive statistics of responses to test items in the Remorse subscale.
Source: own research.

Table 4 .
Pearson correlations of the diagnosis results with subsequent survey subscales.

Table 5 .
Linear regression models explaining the responses to the questions in the Remorse subscale.

Table 6 .
The load of the adjusted EFA model with reference to the 6 researched subscales on the norm transgressing scale.The loads in bold refer to the loading power of the Remorse latent variable by each questionnaire item and the 4 questions on the Remorse scale loading the remaining dimensions.
Source: own research.

Table 7 .
Pearson correlation coefficients between the responses to each question on scale A and the total results of the AUP, AUE, ASK, AWS, AGW, and APS subscales, corrected for statistical significance.