Advocacy for Sustainability Communication: Unseen Potential of Queer Communicators in Environmental, Climate Change and Sustainability Science

: The story of climate change, of destruction and loss, is well represented in mass media around natural hazards and new scientiﬁc data (i.e., the newest IPCC report); in contrast, new concepts of restoration, eco-cultural identities, social change and sustainable development are not picked up in public discourses—similarly to how the voices of NGO communicators, activists or queer communicators are not heard in the media. Additionally, the growth of digital publishing tech-nologies and related audience behavior not only inﬂuence public communication processes, but also challenge professional communicators, including journalists and PR professionals to scientists, artists and activists. With a series of explorative interviews in different cultural settings (Central Europe, Australia, New Zealand), we can show that queer communicators have the potential to cultivate a new understanding of sustainability communication as social conversation about sustainability, and thus, overcome the very visible old story about climate change and rather propagate the new story of sustainability and transformation. The interviews show that queer communicator advocacy focuses on mobilizing and initiating dialectic conversations, which includes community building and queering existing norms, thus choosing new pathways for communication for sustainability. The ﬁndings and the developed concept of advocacy for sustainability communication are discussed at the end of the paper, including a reﬂection on the limitations of the explorative character of the analysis and future research potential.


Introduction
While the old story of climate change, natural hazards, a global pandemic and environmental degradation is increasingly picked up by the media [1], which is further elaborated and discussed in the environmental and climate change communication literature [2][3][4]. There is a lack of public discourse about sustainability, sustainable development and social change in the media [5,6]. The reason for sustainability communication in the media being rather weak is that the complexity and inconvenience of sustainable development does not fit into the media logic. Neither abundance (less airflights, meat, travelling) and nor loss of welfare (less consumption) are easy to communicate; the long-term orientation of the transformation discourse does not fit into the short-term orientation of news media. Positive stories from green marketing and CSR communications are usually not picked up by mainstream media [5], because bad news is still good for news organizations.
Furthermore, a global development is not always easily broken down on a local or regional level; thus sustainability remains a blurry and complex term [7]), which is predominantly incorporated into the hegemonic, neoliberal discourse of the corporate world [5,8]. Thus, while news articles, editorial sections and supplements increasingly cover or are even dedicated to global warming and the changing climate, media communication on

Theoretical Background
The theoretical background for developing a concept of advocacy in and for sustainability communication will be developed from a science, environmental and climate change communication perspective, inspired and complemented by critical and queer studies.

Communicator Research and Science Communication
Theoretical frameworks offered to understand communication are often reduced to the process of transmission of messages from a sender to a-more or less specific-receiver or audience. However, from a critical perspective, communication is more: it is described as practice, as "doing," therefore communication includes or emphasizes public discourses and negotiations, sense-and meaning-making processes, conversations and, other transformative aspects [14].
Over the past decades, stimulated by digitalization and mediatization processes and related changes in the media ecology, new communicator roles have emerged, with different degrees of influence on public discourses. Next to new professional communicator roles, such as Influencer [15][16][17], Blogger (Johnston & Rowney, 2020) and Social Media Manager (Stieglitz et al., 2018), authors theorize non-professional individuals communicating via social media channels, such as Idea Starters, Amplifiers, Commentators and Viewers [18]). Furthermore, communicators are more generally framed as curators [19], or individuals who use a broader context to define ideas; influencing the way conversations and discourses are shaped and spread, they validate topics, possibly challenge them and tailor information in a certain way [18]. Related to social media communicators and new communicator roles, such influencers, bloggers, activists and campaigners, other studies have created broader role concepts, such as customer service provider, mobilizer, information disseminator, researcher, and community builder [20]. This is where the study at hand started, introducing a new approach to communication as a reproductive and transformative process [21,22] to better understand the changes in communicator roles defined by the drive to publish certain social and scientific ideas or to mirror relevant and burning issues back to society at large, or at least certain societal (sub)systems, which includes the construction of social reality and sense-and meaning making processes [23] (p. 184). Science communication in particular has been stimulated stimulated through new pathways of communication and digital media innovations [24]. As mentioned above: "A widening range of formats is being deployed in presenting science in public", in particular performance, musical and digital and visual arts [24] (p.4). Equally important for the study at hand is that science communication is increasingly seen as culture [25]. Instead of the functional, instrumental idea of communication of science, as mentioned above as the dominant perspective in the science of science communication, authors increasingly focus on the creation of meaning and (common) sense, and on the communicators who initiate, facilitate and drive these processes.
From this social-constructivist perspective, science communication includes how particular societies or groups, i.e., communicators who align with the LGBTQ+-community, explain the world [26] (p.3). Recently, Bucchi and Trench [24] asked: "how does society then talks about science, social change and transformation processes?" At this point, determining how climate change is presented and investigating how society talks about a changing environment and climate is a first step in answering this question.

Climate Change & Environmental Communication
If science communication is conceptualized as the "social conversation around science" [24], then, from an environmental and sustainability communication perspective, the question should be re-formulated to: "what is the social conversation about the climate crisis, who drives and dominates these conversations, who are the silent voices, and why there isn't a real social conversation about sustainability?" Social conversations and public discourses are currently dominated by global crises around climate change, biodiversity loss, migration, and a massive health crisis (COVID-19). At the same time, they are shaped by the advent of scientific and technological solutions to these problems (e.g., artificial intelligence, genetic modification, geo-engineering). As mentioned in the introduction, climate change is the underlying narrative of destruction and imbalance between humans and nature [10]. Although droughts, floods, and bushfires are omnipresent in the media, there is lack of public discourse about sustainability. However, an increasing number of corporate and political actors communicate about sustainabilityand relate their activities to this narrative [5,[27][28][29]. Here, sustainability seems to be a remedy proposed for climate change-related problems, and it is framed a solution or treatment recommended as a response to resource scarcity, natural catastrophes, economic unfairness, or social inequality.
This binary between the old story of climate change and the new narrative of sustainability [30] is one of the biggest challenges for science communication in the 21st century, and thus for science communicators working in the area of climate change and environmental communication. When scientific institutions and NGOs disseminate their findings, their research-based knowledge on ecological destruction and a global crisis informs, creates awareness and increases science literacy; the new story about harmony, balance, wellbeing, technological innovations, geo-engineering, carbon capture, storage systems and new energy resources, is largely disseminated by corporate and political actors. There seems to be a lack of conversations or discourses that challenge this binary, and there is a lack of mobilizers and curators of these conversations, as defined above.
Here, the literature suggests NGOs act as alternative science communicators [31], if we understand alternative science communication, as communication that does not come from scientific institutes, or institutional science communication, as being more democratic. Furthermore, activists, campaigners and artists, mentioned as alternative science communicators [9,32] have that same role mirrored in environmental communication research [4] which points out that activists should not merely take the instrumental or pragmatic roles of transmitting or disseminating information, or of educating or persuading certain publics. Alternative science communicators define specific developments as problems that require societal and political attention, negotiation, decision making and change [9]. Moreover, feminist theory contributes to science communication by emphasizing the need to "learn from marginalized publics" [33] (p. 4), including a stronger focus on power relations, equity and diversity, and the inclusion of queer communities in research [34] We assume that queer science communicators can potentially bring in a new perspective on science communication and conversations about climate change and sustainable development, surpassing the ways and means that are used to communicate and overcoming the binary of the old and the new stories by challenging the binary itself. The advocacy that comes along with this is discussed below.

Advocacy for Problematization
Alternative communicators, as defined above, are not only conceptualized regarding the organization they work for or their professional role (NGO communicator, campaigner, activist). The role of an alternative communicator includes the concept of "the other" and therefore queer people or communities. Queer is [35,36] the umbrella term for a wide variety of people across a spectrum of sexual orientations. Going beyond the role framework, we want to introduce the idea of queering as an "instructional, communicative and performative act which challenges heteronormativity" [33]. Queering highlights worldviews that run alongside public discourse, that sit in the margins [33], that overcome binaries ("old story" vs. "new story") and abused master narratives like sustainability.
If this is done purposefully, queering means problematization, a process of permanent contestation, stimulation of dissent, and the testing of hegemonic arguments [22]. This has been applied by Weder (ibid.) to Public Relations professionals and is conceptualized similarly by queer studies critics [33,37]. From a communication studies perspective, problematization is the creation of confusion over an issue, as understood in Weder's studies on retelling the story of sustainability [38]. Problematization is a key term in Foucault's work, in which problematization was a method of scrutinizing of truths taken for granted [39,40]. Here, problematization is conceptualized as a social practice of challenging existing perspectives or practices. We further assume that problematization is happening communicatively [38], as a process of (ethical) reflection, of critical thinking and dialogue and a demythicisation of common knowledge or common-sense issues [41,42].
Problematization allows actions to emerge from it. It invites the transformation of situations and increasing the level of involvement by communication [43]. Therefore, it can be assumed that people who experience changes, who are critical and conscious about injustice, disadvantages and marginalization are more likely to problematize, to crack in existing patterns of meaning in structures and existing binaries. Thus, as part of an explorative research project, we began conversations with queer communicators with backgrounds in environmental, climate and sustainability sciences, trying to answer the following questions: how do communicators describe their "role" and "doing communication", How much does "belonging to the queer community" influence their communications about science, environmental issues, climate change and sustainability, and how can we further define "advocacy" for sustainability communication?

Methodology
With a series of semi-structured qualitative interviews [44,45], conducted in a dialogue format with individuals, existing conceptual and ideological frameworks were targeted for complements and broadening [46] (p. 314). The interviews were set up as conversations with PR experts and campaigners, journalists, citizen journalists, influencers, bloggers, activists and artists in the area of environmental, climate change and sustainability communication.
The interviews aimed to critically evaluate changes in role perceptions of the communicators and the education backgrounds, skillsets, normative frameworks and ideologies needed for "doing sustainability communication". The interviews with queer communicators as a subset of conversations were conducted in NZ (2021, n = 9), Australia (2021, n = 15) and Germany (2021, n = 5). The analysis of the transcribed interview data was conducted with a specific form of qualitative text analysis [47], supported by QCAmap software [48,49], which enables a two-step process of category building, with a more specific coding of phrases and narrative elements followed by the building of general categories like problematized aspects, role description, and the norms, values and practices of communication.

Results
Overall, the interviews and conversations show that communicators who allied themselves with the queer community tend to advocate for sustainable development and communicate a rather positive constructive view of (and for) the future. The queer communicators we talked to worked predominantly as journalists, bloggers or activists, or at least mentioned that they take part in social movements like climate strikes. Most of the interviewees were prolific social media users and they identified themselves as creators or curators of social conversations about scientific facts, social change processes and related developments.
This supports the assumption that there is, firstly, a strong motivation in terms of climate change, environmental and sustainability communication to problematize, which is the core of advocacy communication, as conceptualized above. Secondly, conversational problematization was described by the interviewees as "stepping on other people's toes" (Interviewee #5, in the following abbreviated as I#5), "asking a lot of questions, even the uncomfortable ones" (I#32) and finding new pathways to communicate facts and insights from climate change research with a stronger solution approach. While sustainability as a narrative of the future was mentioned only rarely, individual actions and behavior were seen as influential, and the communicators perceived their role as agency and advocacy for change.

Advocacy as Mobilization
As mentioned above, the explorative interviews enabled new insights in how science and, in particular, environmental and climate change communicators narrate themselves and how they perceive and address the binary between the old story of destruction and the new story of sustainability. The interviewees often mentioned that environmentalism seems to be stronger in the LGBTQ+ community than in the heterosexual population. Mainly blogger and influencer see "acting sustainable" and "being green" as naturally connected to being queer: "It is queer to recycle, to keep composting worms in the house, to spend hours a week in a kitchen garden, to try to eat . . . no conventionally grown vegetables" (I#2). The conversation about "being revolutionary" and therefore, being able to problematize the existing understanding of the world, which could be theoretically framed as "queer world-making" (Roberson & Orthia, 2021), was even more insightful. One of the interviewed journalists mentioned that the process of coming out and claiming your identity is revolutionary per se; this means that nearly everything that is said has the character of mobilizing, which leads to communication being mostly "mobilizing the community for social and environmental action" (I#5).
The interviews show that, while the character of mobilization needs courage (I#2), it helps in working as a communicator, because it brings along responsibility for what is possible in the world around us. Therefore, one aspect of queer communication from an environmental and climate change perspective is that communicators seem to understand themselves as mobilizers.

Advocacy as Community Building
The narrative interviews included the question of how particular groups (queer community) explain the world (Davies et al., 2019); thus, it was a nice fit to see one interviewee pointing out that community is what gives stability (I#4), in the sense communities and (professional) networks are needed, because they help to create, pitch, and disseminate stories. This supports the research indicating that queer individuals work for/in "queerflavored science communication products" (Youtube, Podcasts etc.) [33]. One of the science communicators on Youtube indeed stated that "our environment is sustained through collective effort and mutual respect", which leads to solidarity, stability, resilience (I#7), and a common agenda. "I do have an agenda, oh yeah", said one of the podcasters (I#15); leading us to identify more aspects of advocacy in the interviews.
Similar to the podcaster, one filmmaker said: "I obviously believe in climate change and things are just going to continue to worsen . . . people are going to be disproportionately impacted" (I#2). We need to "create an ecologically sustainable (even regenerative) society" stated another environmental journalist, who continued by discussing activism: "We need to act, not to react"; "Queer allyship is active. As queer and trans climate justice advocates, our fight is deeply personal" (I#3, emphasis in original). Moreover, the interviewees pointed to the importance of creating conversational spaces, which represents again the innovative idea of science communication as a social conversation around science [24]. Another communicator stated that "queer people are activists", and that they bring their whole selves to their professional role, which makes organizations a more inclusive space (I#8). Advocacy emerges from community building and networking, as described above; this is related to identity building, and alignment with a group of people with "more courage-and less old, white men" (academic interviewee, business communicator, I#7/2), a perspective supported by a social media manager who said that queer people use "peer groups . . . friends to reclaim their identity" (I#18).
These findings point to the connection between climate science communication, social change processes, sustainable development and transformation [50].

Advocacy for Sustainability
The findings have shown so far that mobilizing means to "make an issue out of something" (I#8), of which nobody else would make an issue. Social conversations around science, as conceptualized above with respect to [24] embraces all that is being said on a certain matter in society; the method of advocacy communication we bring in with the findings at hand is thus more inclusive. One of the interviewees (academic and science journalist; I#9) said that "It's not an either or, you know, ecology or social justice; they are intimately tied together." Conversations emphasize long-term continuity in science communication. Queer communicators therefore open (mobilize, initiate, stimulate) more complex learnings beyond hegemonic norms. "Queer identity needs not to be grounded in any positive truth or in any stable reality [but instead] acquires its meaning from its oppositional relation to the norm" [51] (p. 62).
So, we see queer advocacy for communication on sustainable development as something that goes beyond information and transmission processes, and even beyond individual values. Instead, it includes the initiation, facilitation, and maintenance of conversations around certain issues. Here, queer communicators play a significant role, mainly in initiating conversations. This means that queering, as a process sits at the beginning of "social conversations around science" [24]. As outlined in the literature section of this paper, queering is a process generating a "disturbance" of one or several dominant norms or common-sense beliefs, which is sometimes described as troubling, or finding the key for stimulating or entering a conversation with a specific contribution to the issue at hand. On this point, the interviewees supported the theoretical conceptualized relevance of problematization and the cracking or jamming of norms, as described in the literature. Queering, then, is "ethical artistry" [51] (p. 71), a transformative elaboration of resistance to dominant social norms. Refusing or problematizing the norm or the modes of life that are offered as common sense, offers a multiplicity of different pathways.
In a sustainability context queering is to advocate for a certain story about the future, develop a solution in relation to the extant problems of an environmental or social crisis, to create possibly revolutionary endings to this story (sustainability communication), and to embark on a new, more sustainable conversation, which includes problematization and the capability to "change our own constructions of the world and thereby to create new possibilities for our own action" [52] (p. 22). Advocacy for sustainability communication means evolving agency and consciousness and taking an active role in shaping the conversation about scientific facts regarding the changing climate, inclusive of the revolutionary ending just mentioned, thus developing more reflective awareness and pro-environmental behavior [10,53].

Discussion and Outlook
In this paper, sustainability communication was defined as an activist discipline that has the potential to help shape restorative futures and practices. The interview data demonstrate that queering the binary between the old climate change story and a new revolutionary story of a sustainable future is a performative and communicative process. In the series of conversations with communicators in the area of sustainability, science, environmental and climate change communication, we identified rebels, queer and revolutionary science communicators and specific advocacy communicators. Examining this new, alternative type of communicators, this paper contributes to the existing understanding of queerness from a sustainability communication perspective. From a conceptual perspective, a new "queer identity" [51] is introduced: a communicator role that is bound in taking responsibility and advocating for a revolutionary ending to a crisis, an interventionist and mobilizer who uses communication not only to critique the status quo worldview and one having the potential to generate true transformation through conversational problematization [12,22] (p. 395).
Secondly, the paper brings in a critical perspective on the role of communicators in initiating and facilitation conversations and creating a culture of sustainability. Thus, it stimulates more research on emerging new roles and communication as performance and as social practice in the context of climate change, sustainability and social change. The