Purpose in life is a powerful psychological construct with widespread benefits for social wellbeing, physical health, and psychological wellbeing [
1,
2,
3,
4]. Hence, it is of clinical interest, namely as a target in existential therapies [
5]. Purpose in life, however, is a complex construct. As stated by Rollo May, “purpose involves all levels of experience” [
6] (p. 42). It encompasses and yet extends beyond transient experiences, actions, goals, and values [
7,
8]. Recognition of the profound influence of purpose in life has resulted in emerging perspectives that view it as dynamic motivational system [
9,
10] rather than a specific resource.
Given the significance of purpose in life and its close relationship to other motivational constructs, valid and reliable assessment is critical. In this paper, we briefly review the four most prominent measures of purpose in life as identified in previous research [
11,
12]: the Purpose in Life Test (PILT) [
13], the Purpose in Life Test—short form (PILT-SF) [
14], the Life Engagement Test (LET) [
15], and the purpose subscale of Ryff’s Psychological Wellbeing Scales (PWB-P) [
16]. As there are already existing reviews of the psychometric properties of popular purpose in life measures [
7,
11], we aim to focus specifically on reviewing the content validity of existing measures, an under-considered but crucial aspect of psychometric development [
17]. We then aim to construct a new instrument, the Multidimensional Measure of Purpose in Life II (MMOP-II), to address the limitations of existing measures and advance toward a more precise and theoretically consistent measurement of purpose in life.
1.2. The Purpose in Life Test (PILT)
Although the PILT was developed with reference to logotherapy, Frankl’s [
5] framework provides little guidance for psychometric assessment. Frankl [
5,
19] used the terms “purpose” and “meaning” interchangeably, resisted precise definitions in favor of its therapeutic applications, and conceived meaning as trans-subjective, that is, something that is bigger than the self. One interpretation of his work suggests that meaning is the unique, situationally specific significance that each individual is called to discover. By contrast, purpose, according to Frankl [
5], reflects the motivational pull toward the fulfilment of meaning, which is achieved through creativity, enjoyment, or through finding it in suffering. Hence, while Frankl’s [
5,
19] approach may have helped to make constructs of meaning and purpose malleable for therapeutic use, the abstract nature of how they are defined in logotherapy makes them particularly challenging to research.
As a result of construct ambiguity, while some PILT items appear to directly capture purpose (e.g., Item 4: my personal existence is: 1 = utterly meaningless without purpose, 7 = very purposeful and meaningful) or related goal processes (e.g., Item 3: in life I have: 1 = no goals, nor aims at all, 7 = very clear goals and aims). Many other items of the PILT assess constructs only indirectly related to purpose, such as enthusiasm, freedom, attitudes toward death, responsibility, and suicidal thoughts [
13,
14]. This breadth raises concern that the PILT measures general wellbeing or psychopathology (particularly depression) rather than purpose in life [
14].
Further concerns of content validity arise from the PILT’s construction. Item generation was primarily driven by the researchers’ intuitive ‘guesses’ about what might differentiate psychological patients from non-patients, with item selection guided by discriminant validity results rather than conceptual alignment [
13]. As such, the PILT reflects a pragmatic rather than theoretically rigorous approach, limiting its content validity and its ability to capture Frankl’s conception of purpose in life.
1.4. The Life Engagement Test (LET)
The LET is a 6-item measure of purpose in life. Each item on the LET is rated on a 5-point scale ranging from 1 = strongly disagree to 5 = strongly agree [
15]. Developers of the LET derived its theoretical foundation from behavioral self-regulation models and is operationalized as “the extent to which a person considers his or her activities to be valuable and important” [
15] (p. 262). While this definition is clear, it is limited in that it overlooks broader and deeper aspects of purpose in life, such as those tied to identity, contributions beyond the self, or as a resource that can support a long-term sense of directions and persistent commitments such as through hardships and suffering [
5,
9,
20].
Overall, the LET demonstrates reasonable coverage of Scheier et al.’s [
15] definition of purpose in life, with items such as “To me, the things I do are all worthwhile” (Item 1), “I value my activities a lot” (Item 3), and “I have lots of reasons for living” (Item 6). It could be argued however, that the inclusion of three reverse coded items (e.g., Item 5: I don’t care very much about the things I do) appears to assess the perceived absence of value in one’s activities, rather than the presence of purpose, which are not conceptually equivalent. This conflation risks narrowing the construct by equating disengagement with purposelessness and failing to account for contexts where activities are important but do not necessarily speak to an individual’s purpose in life (e.g., paying taxes and doing laundry).
In the LET’s construction, Scheier [
15] noted an intention to frame scale items around current purpose in life, arguing that retrospective perspectives of purpose in life make it difficult to track changes overtime [
15]. While this concern is understandable, this assumption overlooks that all self-report questionnaires capture the participant’s present perspective even when evaluating views of the past. Excluding retrospective assessment risks omitting important facets of purpose in life, such as those noted in literature linking nostalgia and autobiographical recall with the development and maintenance of purpose in life [
21,
22]. Understandings of past experiences are also variable and subject to change, such as in response to narrative therapy, which involves reflecting on the past to derive meaningful insights and a sense of purpose [
23]. Hence, by avoiding a participant’s evaluations of the past, the LET potentially neglects crucial and therapeutic aspects of purpose in life.
1.5. Ryff’s Psychological Wellbeing Scales—Purpose Subscale (PWB-P)
The 9-item PWB-P is measure of purpose in life based on the Ryff’s [
16] psychological wellbeing model. The PWB-P is rated on a 6-point scale from 1 = strongly disagree to 6 = strongly agree. Across publications, the operational definition of purpose in life informing the PWB-P has shifted from “the sense of directedness and intentionality” [
16] (p. 1071) to “the belief that one’s life is purposeful and meaningful” [
24] (p. 720). Though these definitions of purpose in life are broad, as they encompass both motivational elements (sense of direction and intentionality) and evaluative elements (beliefs of one’s life as purposeful and meaningful), they also lack specificity. Specifically, the definitions do not clarify which forms of directions and intentions are purposeful (or whether all senses of direction and intentions are purposeful), or the criteria of which a life could be judged as purposeful or meaningful (or if all people who evaluate their life as purposeful or meaningful have it). Furthermore, the lack of conceptual distinction between purpose in life, goals, sense of direction, beliefs about meaning, and aims adds to this definitional ambiguity.
Despite the broad definition of purpose in life that informed the PWB-P, the items are relatively narrow in scope, with eight out of the nine items of the scale adopting a future-oriented approach with some mention of future perspectives, goal, plan, accomplishment, or aim. The only exception is Item 3 of the scale “my daily activities often seem trivial and unimportant to me” (reverse scored), which is the only item with a predominantly evaluative element. The emphasis on the future-oriented aspect of purpose in life has consequently resulted in the neglect of present-oriented commitments (e.g., to be a consistent parent to my child) that may not reflect a long-term achievement but are nonetheless pertinent to purpose in life and an ongoing intention that provides life with meaning.
In terms of the content relevance of the PWB-P, most items are loosely relevant to the proposed definitions of purpose in life but do not target the constructs precisely. For instance, “I am an active person in carrying out the plans I set for myself” (Item 7) extends beyond Ryff’s [
16] operationalization of purpose as a sense of direction and intentionality and begins to tap into aspects of active engagement and goal pursuit as well as identity (i.e., self as an ‘active’ person). Similarly, “I enjoy making plans for the future and working to make them a reality” (Item 6) may speak to an individual’s enjoyment and preferences of planning how they wish to live life but, again, does not target the presence of a current sense of direction or intent. One can view oneself as someone who enjoys making plans and working toward them, but that does not mean that is what they are actually doing.
The construction of the PWB-P was built from a conception of purpose in life as one of six parts of a larger theory of psychological wellbeing [
16]. While theoretically valuable, this integration means that purpose in life may not have received the conceptual depth for an accurate representation of such an expansive and complex construct. Consistent with our concerns, the PWB-P has received heavy criticism regarding its overlap with other aspects of psychological wellbeing, including personal growth, self-acceptance, and environmental mastery [
25]. Furthermore, Ryff’s [
16] item refinement process relied heavily on statistical criteria rather than conceptual coverage of purpose in life, which likely contributed to a skew of PWB-P items toward motivational aspects of purpose in life at the expense of evaluative content.
1.6. The Multidimensional Measure of Purpose II (MMOP-II)
While the measures reviewed above have demonstrated strengths and utility, they also have limitations, particularly with how purpose in life has been operationalized. The PILT and PWB-P reflect definitions that are broad, making it difficult to translate into precise items, whereas the PILT-SF and LET are overly narrow and specific, compromising the recognition of the full breadth and complexity of purpose in life. To address these limitations, we aimed to develop the MMOP-II, a new instrument that is rooted in a systems-based purpose in life framework, as illustrated in
Figure 1.
This systems-based purpose in life framework represents a multidimensional and integrative perspective, conceptualizing purpose in life as a system involving past-, present-, and future-oriented processes [
26]. In the context of this research, past-oriented processes encompass having a sense of coherence and significance of experiences of met and unmet psychological needs [
26]. Present-oriented processes support intrinsically motivated personal growth and development (i.e., hedonic pleasure, curious exploration, motivated commitment, identity, and social role development) [
26]. Future-based processes involve expanding one’s orientations in life to support a desired future life (i.e., personal conception of ideal future life, self-concordant goal development, goal-directed action, and eudaimonic pleasure) [
26]. As such, the development of the MMOP-II is based in an operationalization of purpose in life as a dynamic internal motivational system in which a person’s sense of coherence and significance of their unique history informs their life orientations to promote meaningfulness in the present and into the future (see ref. [
26] for a more detailed description of the theoretical model).
The purpose in life system extends other well-known models of meaning and purpose. Therefore, some clarifications must be made between relevant constructs. Specifically, it is important to distinguish how coherence and significance in the purpose in life system differs from their use in the tripartite view of meaning in life [
27,
28]. In the tripartite model, coherence, significance, and purpose are considered distinct but related aspects of meaning in life [
27,
28]. The purpose in life system extends the tripartite model by suggesting that coherence and significance of past experiences of psychological needs are the foundation for purpose in life [
26].
Based on the purpose in life system, the MMOP-II is an 18-item self-report multidimensional measure of purpose in life developed to address the limitations of the original MMOP by improving specificity of instructions, item wording, and dimensions [
26]. The MMOP-II comprises five subscales in line with the purpose in life system in
Figure 1: Coherence in Past Experience (CIPE; 3 items) and Significance in Past Experience (SIPE; 3 items), Identity and Social Role contentment (ISRC; 3 items), Motivated Exploration and Commitment (MEAC; 3 items), and Future-oriented Purpose in Life (FPIL; 6 items). As such, past-, present-, and future-oriented aspects of purpose in life are represented in the MMOP-II. Subscale scores are calculated by summing the relevant items. The total MMOP-II score is derived by summing all subscale scores. Higher scores reflect greater purpose in life.
The MMOP-II instructs participants to rate on a 7-point scale which, as noted by Kyriazos and Stalikas [
29], is the optimal number of items to balance the response sensitivity with the risk of random error. All response options are fully labeled, as this is generally more satisfying for participants and has been shown to produce superior psychometric properties [
29]. By contrast, partially labeled response item options in which respondents disproportionately select labeled options consequently introduce bias. The MMOP-II response options are absolutely untrue = 1, mostly untrue = 2, somewhat untrue = 3, equally true and untrue = 4, somewhat true = 5, mostly true = 6, and absolutely true = 7.
The MMOP-II instructions were designed to distinguish the concept of purpose in life from that of purpose of life, to guide participants toward considering their lived experiences of purpose rather than interpreting items with cosmic or philosophical perspective. To capture individual variability in how purpose in life is experienced, participants are encouraged to think in a way that is personally meaningful and relevant. The instructions also inform participants that the questionnaire includes items with past, present, and future temporal orientations, corresponding to the constructs outlined earlier in this manuscript.
Past-oriented items are captured in the CIPE and SIPE dimensions of the MMOP-II. CIPE and SIPE items all begin with the phrase, “when I reflect on my past…”, to cue participants to adopt a retrospective mindset. CIPE items were designed to capture participants’ understanding of their past experiences of met and unmet needs (e.g., “When I reflect on my past, I understand how I have been shaped by my experiences”). SIPE items aimed to assess participants’ sense of awareness and importance placed on past experiences (e.g., “When I reflect on my past, I find value in the lessons I have learnt”).
Present-oriented items start with the prompt “When I reflect on my present…” to orient participants temporally to their present life. Present-oriented items are covered in the MEAC and ISRC subscales of the MMOP-II subscales. MEAC items focus on participants’ curious exploration and commitment to a personally valued areas of life, which align with constructs of curious exploration (e.g., “When I reflect on my present, I notice myself wanting to delve deeper into what interests me”) and motivated commitment (“When I reflect on my present, I see areas in my life to which I am committed to developing”), as seen in
Figure 1 model. ISRC items target participants’ satisfaction and pleasure with their current identity and social roles, as reflected in
Figure 1 in constructs of identity and social role formation (e.g., “When I reflect on my present, I value myself and the role I have in the lives of others”) and hedonic pleasure (e.g., When I reflect on my present, I find it easy to be grateful”).
Future-oriented items are all captured by the FPIL dimension and begin with the phrase “When I reflect on my future…”, to cue a prospective perspective. FPIL items aimed to assess the four future-oriented purpose in life constructs seen in
Figure 1 including: (1) personalized conception of the ideal future life (e.g., “When I reflect on my future, I find value the direction I have chosen in life”); (2) self-concordant goals (e.g., “When I reflect on my future, I appreciate the plans I have made for a meaningful future”); (3) goal-directed action (e.g., “When I reflect on the future, I notice how my actions are contributing to a meaningful life”); and (4) eudaimonic pleasure (e.g., “When I reflect on my future, I feel a sense of purpose in life”).
The development of the MMOP-II involved two psychometric studies. Study 1 details the item selection process and initial examination of the MMOP-II’s factor structure. Study 2 replicated the procedure of Study 1 with a different sample and further examines the MMOP-II’s concurrent, convergent, and discriminant validity.