Dear Colleagues,

Unitarian Universalism and kindred traditions of religious liberalism are changing rapidly. Prophetic voices within Unitarian Universalism have highlighted the ways white supremacy has persisted alongside the denomination’s public commitment to anti-racism. Others, equally prophetic, have called for a more energetic response to the clergy sexual misconduct that has taken place in many congregations. Expressions of racial and gender-based violence in the larger society give additional urgency to these concerns. Meanwhile, levels of religious participation in the US and worldwide are declining, with uncertain implications for a movement that has often recruited new members from among those disenchanted by more conservative forms of religiosity. Amid all these changes, it is no longer possible to take for granted that Unitarian Universalism is a form of “religious liberalism.” Yet no alternative characterization has yet achieved consensus.

I am editing this special issue of Religions to give space for scholars who wish to reflect constructively on the message and identity of Unitarian Universalism and related traditions in this time of change. We seek scholarly essays in the fields of constructive theology, practical theology, and ethics. Essays may focus on such broad traditions as religious humanism, religious naturalism, process thought, liberation theology, liberal Christianity, and western Buddhism; they may also explore denominationally specific concerns.

Authors are encouraged to refer, as appropriate, to recent constructive works by such scholars as Rebecca Parker, Sharon Welch, Anthony Pinn, Thandeka, Michael Hogue, Pamela Lightsey, Jerome Stone, William Murry, Galen Guengerich, Stephanie Mitchem, Carol Wayne White, and others. Essays may do their constructive work in dialogue with recent historical scholarship on, for example, the cultural influence of religious liberalism (e.g. Leigh Eric Schmidt’s Restless Souls, Matt Hedstrom’s The Rise of Liberal Religion, Tracy Fessenden’s Culture and Redemption, and Tisa Wenger’s Religious Freedom) or the experience of Unitarian Universalists of color (e.g. Mark Morrison Reed’s The Selma Awakening and Revisiting the Empowerment Controversy, Nikki Taylor’s America’s First Black Socialist). We also encourage submissions that reflect the experiences of Unitarian, Universalist, and religious liberal organizations around the world, especially those that participate in the International Council of Unitarians and Universalists or the International Association for Religious Freedom.

Thanks so much for your attention, and I hope to see your submission!

Dr. Dan McKanan
Guest Editor

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• Unitarian Universalism
• religious liberalism
• humanism
• naturalism
• process thought
• liberation theology